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Cathedral Rocks – 2600 feet. Yosemite Valley, Mariposa County, California. © Carleton Watkins

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White Bread Monument. © Lochman & Ciurej. Ingredients: Soft White Bimboo, Clear Value Round Top White Bread, Roundy’s White Enriched Bread, Roundy’s  Sandwich White Enriched, Sarah Lee White Bread.

HISTORY, NATURE AND LANDSCAPE PHOTOGRAPHY

Today, June 30th, marks the 150th anniversary of The Yosemite Grant, signed by Abraham Lincoln, putting the protection of Yosemite Valley into the hands of the state of California with ‘the express conditions that the premises shall be held for public use, resort, and recreation, for all of time. The grant was a precursor to land-use-law that later led to the establishment of the National Parks.

There can be no photographer better known for the early exploration of the American West as Carleton Watkins (1829-1916). Nor is there a mid-to-late 19th century photographer (Ansel Adams did his bit later!) who shaped public opinion about natural spaces as much as Watkins.

What would Watkins say about the RVs that roll into Yosemite and Yellowstone each year? What would Watkins say about the monoculture agribusiness that dominates large swathes of the United States’ land? What would Watkins make of the ubiquity of corn syrup in our diets?

“The series Processed Views interprets the frontier of industrial food production, the seductive and alarming intersection of nature and technology,” write Lindsay Lochman & Barbara Ciurej in their artist statement. As we move further away from the natural sources of our food, we head into uncharted territory replete with unintended consequences for the environment and for our health.”

Processed Views is a witty and painstakingly constructed project that gets at some serious issues. What were Lochman and Ciurej thinking? Exactly how did they piece together these distopic dioramas that drip with E-numbers? Scroll down for our Q&A to find out.

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Agassiz Rock and the Yosemite Falls, from Union Point, No. 844, about 1878, Albumen silver print, 54.4 x 39.2 cm, The J. Paul Getty Museum, Los Angeles, 2004.70. © Carleton Watkins.

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Red Flamin’ Hot Monolith. © Lochman & Ciurej. Ingredients: Jay’s Barbecue Potato Chips, Fritos Corn Chips, O-ke-doke Cheese Flavored Popcorn, Chester’s Flamin’ Hot Puffcorn, Funyuns Onion Flavored Rings (plain and Flamin’ Hot), Jay’ Hot Stuff Potato Chips, Cheetos Puffs and Flamin’ Hot CrunchyDoritos Nacho Cheese, Mission Party Chips, Krunchers Kettle Cooked Potato Chips, Mission Chicharrones (Pork Rinds).

Q & A

Prison Photography (PP): You’re talking about industrial food production. Is this a concern to you specifically because you are Midwest based?

Lochman & Ciurej (L&C): We built these views to examine consumption, progress and the changing landscape.

As Midwesterners, we have seen the landscape transformed from family farming to agricultural industry. This is not exclusive to the heartland, however, Big Ag and food processing facilities cross the country. In Processed Views: Surveying the Industrial Landscape, we are thinking about trends in consumption, ideas of progress and the changing geography of our country.

We came to Processed Views from an earlier project which addressed the nature of nurturing. In those photographs, we were interested in picturing the emotional and physical energy that flows through the act of preparing and sharing food. We could not ignore, however, the flip-side of food consumption in America: a complex, impersonal system of industrial agriculture, food processing and marketing.

PP: Why use Watkin’s images as the conduit to these issues?

L&C: Watkins’ sublime views framed the American West as a land of endless possibilities and significantly influenced the creation of the first national parks.

However, many of Watkins’ photographs were commissioned by the corporate interests of the day; the Central Pacific Railroad, the Oregon Steam Navigation Company, North Bloomfield Mining and Gravel Company and other lumber and milling interests. His commissions served as both documentation of and advertisement for the American West. Watkins’ images upheld the popular 19th century view of Manifest Destiny – the inevitability of America’s bountiful land, justifiably utilized and consumed by its citizens.

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Albion River, 1863. © Carleton Watkins.

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Fruit Loops Landscape. © Lochman & Ciurej. Ingredients: General Mills Trix with Fruitalicious Swirls, Kellogg’s Froot Loops.

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Marshmallow Chasm. © Lochman & Ciurej. Ingredients: Kraft Jet-Puffed Marshmallows, Kraft Jet-Puffed Miniatures, Trust Classic Pure Mishri Sugar.

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Nevada Falls, 700 Ft., Yosemite. © Carleton Watkins.

L&C: June 2014 marks the 150th anniversary of the Yosemite Valley Grant Act, legislation that preserved the land for public use and set a precedent for America’s National Park System.

PP: Given the anniversary, Processed Views was good timing, no?

Stanford’s Cantor Arts Center presents an exhibition Carleton Watkins: The Stanford Albums (April 23–August 17, 2014) in celebration. Tyler Greene recently interviewed curators and scholars, Alexander Nemerov, Erik Steiner and Corey Keller, associated with the exhibition.

PP: You’re fans of Watkins?

L&C: We turn to history and mythology to clarify and anchor our research.

Looking back 150 years, Carleton Watkins iconic photographs honored unsullied nature and documented human behavior on the frontier. They were a revelation at that time. His images record a critical time in the ongoing relationship between industrial development and conservation. We are at another such a moment now and the current discourse is fractured. How can the state of our health, industrial agriculture, chemistry, biological modification of plants and livestock, water and land use, finite natural resources, demographic and geographical change be included in a single conversation?

Referencing Watkins’ sublime views and sites of nascent technological activity in California and Oregon, are an invitation to viewer to consider an alternate reality in which the trajectory of our agricultural production is taken to an extreme. We fast forward to seductive, garish and static monocultures.

We allude to Watkins’ far vista in our tabletop landscapes, hinting at vastness, yet stranding the viewer in a swale of familiar processed food products. The photographer’s 18″ x 22″ Mammoth Plate Views were extraordinarily large and detailed in their time, but are now considered small. We use this format to force the viewer into an intimate encounter with the average American diet. We have oversold our technological commitment to bend the forces of nature in order to fulfill fantasies of a yummy life and heroic expectations of feeding the world. Should we rethink our fun-food utopia?

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The Town on the Hill, New Almaden. © Carleton Watkins.

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Saturated Fat Foothills. © Lochman & Ciurej. Ingredients: Full Side Pork Chicharrones, Proscuitto Ham.

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Castle Rock, Columbia River, 1867. (Alternate Title: Pacific Coast views. No. 1243). © Carleton Watkins.

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Deep Fried Bluffs. © Lochman & Ciurej. Ingredients: OreIda shoestrings, McCain Seasoned Crinkle Cut, Armour Lard, Oscar Meyer Bacon.

PP: Were Watkins’ landscapes pure?

L&C: An answer to this question is as vast and deep as Yosemite Valley!

Most recent thought regarding landscape is defined by scholars like Lucy Lippard in The Lure of the Local: Senses of Place in a Multicentered Society. Landscape is not just an aesthetic experience, it must be thought of in terms of community, land use, contemporary perceptions of nature, what is produced on the land and how it shapes the inhabitants through time. Rebecca Solnit’s writing projects Infinite City and Unfathomable City are exquisite examples of this approach.

Tyler Greene discusses Carleton Watkins’ photographs and the transformation of California agriculture a century-and-a-half later in a recent New York Times Lens blogpost.

In the book Print the Legend: Photography and the American West, Martha A. Sandweiss provides a great in-depth discussion of the motivation behind of 19th-century landscape photography.

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Cola Sea. © Lochman & Ciurej. Ingredients: Domino Pure Cane Granulated Sugar, Brer Rabbit Molasses, CocaCola, C&H Golden Brown Cane Sugar, C&H  Pure Cane Powdered Sugar, Trust Classic Pure Mishri Sugar, Rock Candy.

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Sugarloaf Islands at Fisherman’s Bay, Farallon Islands, about 1869, Albumen silver print, 41 x 54.3 cm, The J. Paul Getty Museum, Los Angeles, 85.XM.11.22. © Carleton Watkins.

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Monoculture Plains. © Lochman & Ciurej. Ingredients: Corn Flakes, White and Yellow Corn Meal, Corn, Cobs and Husks.

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Cape Horn, Columbia River, Oregon, negative, 1867; print by Isaiah West Taber, about 1881-83, Albumen silver print, 40.5 x 52.3 cm, The J. Paul Getty Museum, Los Angeles, 85.XM.11.2. © Carleton Watkins.

PP: What for you are the main concerns about industrial food production?

L&CProcessed Views reflects our concern with current trends in consumption, ideas of progress and the changing geography of our country. All indications are that we are headed into an uncharted, unbalanced, unnatural territory. This terrain is garnished with unintended consequences for our health and for the environment. Why must we thoughtlessly degrade the soil by our technological-agricultural experiments? We must re-evaluate our man-made “utopias”.

PP: Where can we read more on these issues?

L&C: There are striking stories daily, many of them contradictory. We record ideas in our food-based notebook (blog). Recent posts mention books, articles and websites addressing the American diet (Nina Teicholz, Michael Moss, NPR’s The Salt blog) and industrial agriculture: corn production and marketing, meat processing (Christopher Leonard, Maureen Ogle), photography and social history.

PP: Thank you both.

L&C: Thanks, Pete.

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A tiled illustrated graphic of the various ingredients used to make Processed Views. © Lindsay Lochman & Barbara Ciurej.

BIOGRAPHY

Barbara Ciurej and Lindsay Lochman began collaborating when they met as students at the Institute of Design in Chicago+Illinois Institute of Technology. Through photographic projects they explore the confluence of history, myth and popular culture. Their photographs have been in numerous solo and group exhibits and are in the collections of the Art Institute of Chicago, the Walker Art Center and the Milwaukee Art Museum.

Update 05.11.2014: The Eventbrite registration page has been closed after 80 sign-ups. But, there’s space for walk-ins and allcomers. We don’t want to turn anyone away!

Email info@asocialpractice.com to extend your interest. Thanks.

A BIG PUBLIC CHAT

Next Friday, May 16th, as part of the Open Engagement conference, I’ll be part of a conversation about photography based art and social practice.

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The Photo-Based Social Practice panel and group brainstorming is at the Aperture Gallery in New York, 10am – 12 noon.

Moderator Eliza Gregory along with panelists Gemma-Rose Turnbull, Mark Strandquist, Wendy Ewald and I will be discussing socially engaged, transdisciplinary, and expanded practices in contemporary photography.

Highfalutin, huh? Not really. The language is big, but the query is simple. Can photography build community and empower subjects? How can photography be nice?

It’s free, but preregistration is required. Do that HERE (6th option on the list).

We’re only going to do the briefest of introductions to our work before breaking into groups to tackle a host of questions that deal with audience, relevance and good design. It only makes sense that we collaborate to tackle answers to these issues.

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We hope that the panel will follow nicely on from December’s Collaboration: Revisiting the History of Photography event that crowdsourced a new timeline of photo-history by focusing on projects with communities and groups as creators. I love the ideas involved in that.

While the Collaboration: Revisiting the History of Photography event gave new recognition to old projects and while it presented a new timeline and framework, it didn’t tackle best practices. From the projects it unearthed we can surmise the nature of some socially responsible projects, methodologies and motivations. In our discussion next week we hope to extend the conversation further and start to define common language, and potentially best practices, for socially engaged photography projects.

Please join us and help us along!

LOCATION, DATE, TIME

Aperture Gallery and Bookstore
547 West 27th Street, New York
10:00 am – 12:00 pm, Friday, May 16th.
FREE WITH REGISTRATION

NEW VENTURE! ‘PHOTOGRAPHY AS A SOCIAL PRACTICE’

Now is a good time to mention a joint venture recently started by my fellow panelists, Eliza Gregory, Gemma-Rose Turnbull and Mark Strandquist.

Photography As A Social Practice is a website for reference tools, teaching tools, and conversation about the intersection of social practice and photography. I’ll be contributing every so often and chatting on the phone about content. You can suggest resources by emailing info[at]asocialpractice[dot]com

SPONSORS

The panel is offered in conjunction with the Magnum Foundation and the Aperture Foundation who combined to publish Documentary, Expanded, the Spring Issue (#214) of Aperture Magazine as part of the Photography, Expanded initiative. Support also comes from the Open Society Documentary Photography ProjectThe School of Journalism and Communication (University of Queensland) and Portland State University‘s Art and Social Practice Program.

OPEN ENGAGEMENT, 2014

The Photo-Based Social Practice panel is part of Open Engagement, an international conference that sets out to explore various perspectives on art and social practice, and expand the dialogue around socially engaged art-making. This year, the conference addresses the theme of Life/Work. It is 2 days of programming (Sat, May 17 – Sun, May 18) at the Queens Museum, plus 1 day of pre-conference events on Fri 16th at different locations around the New York boroughs.

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© Leon Collin

EARLY 20TH CENTURY CRIMINAL EXILE

Some enchanting photographs among the collection of Dr. Léon Collin. The problem is that not all are benign and not all were intended to be enchanting. Some were meant to outrage. The photographs of Dr. Collin recently surfaced after decades in the dusty attic of the Collin family home in Saône-et-Loire, France.

The visual difference and the enjoyment allowed by this historical (detached?) collection reminds me of those well-loved Australian police mugshots portraits. Beautiful character studies from absolutely abject circumstances.

PHOTOS AGAINST ABUSE

Between 1906 and 1911, Dr. Léon Collin made thousands of glass plates and manuscripts depicting the life of prisoners — from their departure from (outpost island) Île de Ré to their imprisonment in French Guiana or New Caledonia penal colonies.

Most of his photographs he made during crossings of the ocean, but Collin also made certain to make pictures on land, in the penal colonies. He was outraged by the harsh living conditions and, once, anonymously submitted his photographs to Le Petit Journal Illustré to denounce and expose awful conditions.

What an inspiring early political use of imagery. Although, I doubt they had much change-making effect. The intent was there.

HOW DID THEY GET TO THIS SCREEN?

Collin’s grandson Philippe Collin discovered the boxes. The Musée Nicéphore Niépce de Châlon-sur-Saône digitize them. Philippe Collin sold the rights to the city of Saint-Laurent. In anticipation of an upcoming exhibition at the future Centre d’interprétation de l’Architecture et du Patrimoine (CIAP). So far, nearly 150 photographs of Guyana prison camps have been brought together for the CIAP show. CIAP is built on the site of a former transit camp. Today, they photos landed on l’Oeil de la Photographie which has a dozen examples and I couldn’t help myself.

Thanks to Hester for the tip.

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Memories of the Southern Civil Rights Movement

2014 is the 50th anniversary of the passage of The Civil Rights Act, the landmark legislation that prohibits discrimination on the basis of race, color, religion, sex or national origin.

Danny Lyon was the first staff photographer — between 1962 and 1964 — for the Student Non-Violent Coordinating Committee (SNCC). Lyon would go on to make some of the most important bodies of work about the American condition (The Bikeriders; Conversations With The Dead) and as such his very early work as a very young man is often overlooked.

The Etherton Gallery’s exhibition ‘Danny Lyon: Memories of the Southern Civil Rights Movement’ opened on Saturday and shows 50 silver gelatin prints from Selma, Birmingham, and Montgomery, Alabama; Albany, Georgia; and Danville, Virginia. We see images of student protests and mobilization against racism,  lunch counter sit-ins, student beatings, tear gassings, the jailing of Martin Luther King Jr., and the unscheduled visit of a young Bob Dylan to SNCC headquarters in Greenwood, Mississippi. Lyon, was harassed, beaten and jailed during his two years as a staff photographer.

SOME THOUGHTS ON AZ

Where better to look back on an era in which society treated people with different coloured skin than in modern day Arizona? The passing of SB1070 in 2010 was a legislative bill that essentially permitted veiled racism and racial profiling. In activism, folks are always on the look out for new allies and for audiences who really need to hear the message. A message of anti-racism message and some historical perspective is vital for residents of Arizona currently. I’m not saying that people of Arizona are inherently racist; I am saying the services and institutions that claim to serve them have procedures that result in racist acts.

There are some fine activists in Arizona (they’ve necessarily and wonderfully organised) and this is particularly true of Tucson and some clever geographer-activist-academics. May Lyon’s photographs play their part in making Arizonans and us angry. Lyon would want nothing more than his show to leave us rageful at our society of inequality.

DETAILS

Etherton Gallery, 135 S. 6th Ave, Tucson, AZ 85701 Tel: 520.624.7370. Email: info@ethertongallery.com.

Danny Lyon: Memories of the Southern Civil Rights Movement’ runs through March 15, 2014.

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All photos: Danny Lyon © Dektol.wordpress.com. Courtesy of the Etherton Gallery

 

REST IN PEACE, PETE

Musician, folklorist and champion of the vernacular Pete Seeger died Monday. His legacy is formidable. The New York Times wrote:

His agenda paralleled the concerns of the American left: He sang for the labor movement in the 1940s and 1950s, for civil rights marches and anti-Vietnam War rallies in the 1960s, and for environmental and antiwar causes in the 1970s and beyond. “We Shall Overcome,” which Mr. Seeger adapted from old spirituals, became a civil rights anthem.

Part of Seeger’s widespread collection of folk songs took him, in March 1966, to the Ellis Unit of Huntsville Prison in Texas.

He traveled south with his wife and constant ally Toshi and their son Daniel. Bruce Jackson also joined them.

Afro-American Work Songs In a Texas Prison (30 mins.) documents the music African American prisoners used to survive the grueling work demanded of them. The prison work songs derive directly from those used by slaves and plantations and those directly from West African agricultural models.

Bruce Jackson wrote in his notes about the film:

“Black slaves used work songs in the plantations exactly as they had used them before they had been taken prisoner and sold to the white men. The difference was this: in Africa the songs were used to time body movements and to give poetic voice to things of interest because people wanted to do their work that way; in the plantations there was added a component of survival. If a man were singled out as working too slowly, he would often be brutally punished. The songs kept everyone together, so no one could be singled out as working more slowly than everyone else.”

Mechanization and integration of farming and forestry methods would soon lead to the disappearance of the work songs. There was an urgency to record them.

I spoke with Jackson in late 2011, when he said, “It is, to my knowledge, the only treatment (of that genre and era) that had ever been done. It was Pete’s idea and Pete paid for it.”

Seeger understood the contradiction. A significant type of folk music — a music that reflected the very survival of an oppressed group — was soon to be consigned to the history books, and yet that loss signified an improvement in their circumstances. As the film’s narration notes:

“The songs are still there but sometimes something is missing. The urgency is eased. Gone is that tension born of the original pain and irony of the situation that a man who could not sing and keep rhythm might die. The prison is the only place left in the country where the work songs survives. And it’s days are numbered. Another generation or two and its only source will be the archives. But given the conditions that produced the songs and maintained them for so long one can hardly regret their passing.”

Seeger understood people’s stories are wrapped up in their art. And with it their dignity. His curiosity was a rare and beautiful thing.

Watch: Afro-American Work Songs In a Texas Prison 

A NOTE ON JACKSON

Bruce Jackson is a prolific prison photographer. Most of his work was made in the sixties and seventies in the South, from his Widelux images at Cummins Prison, his collected mugshots from Arkansas, his 1977 book Killing Time: Life in the Arkansas Penitentiary (Cornell) and his very recent 2013 book Inside The Wire (University of Texas Press) about Texas and Southern prison farms. Bruce Jackson’s book Wake Up Dead Man (University of Georgia Press) is a highly recommended study of work songs in Texas prisons.

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From ‘Assisted Self-Portraits’ (2002-2005) by Anthony Luvera.

PHOTOGRAPHY’S NOT JUST DEPICTION!

There’s a fascinating discussion to be had at Aperture Gallery this Saturday December 7th. Collaboration – Revisiting the History of Photography curated by Ariella Azoulay, Wendy Ewald, and Susan Meiselas is an effort to draft the first ever timeline of collaborative photographic projects. Items on the timeline have been submitted either by members of the public or uncovered during research by Azoulay, Ewald, Meiselas and grad students from Brown University and RISD.

“The timeline includes close to 100 projects assembled in different clusters,” says the press release. “Each of these projects address a different aspect of collaboration: 1. the intimate “face to face” encounter between photographer and photographed person; 2. collaborations recognized over time; 3. collaboration as the production of alternative and common histories; 4. as a means of creating new potentialities in given political regimes of violence; 5. as a framework for collecting, preserving and studying existing images as a basis for establishing civil archives for unrecognized, endangered or oppressed communities; 6. as a vantage point to reflect on relations of co-laboring that are hidden, denied, compelled, imagined or fake.

Within the gallery space, Ewald and co. will discuss the projects and move images, quotes and archival documents belonging to the projects about the wall “as a large modular desktop.”

The day will create the first iteration of the timeline which will continue to be added to.

“In this project we seek to reconstruct the material, practical and political conditions of collaboration through photography — and of photography — through collaboration,” continues the press release. “We seek ways to foreground – and create – the tension between the collaborative process and the photographic product by reconstructing the participation of others, usually the more *silent* participants. We try to do this through the presentation of a large repertoire of types of collaborations, those which take place at the moment when a photograph is taken, or others that are understood as collaboration only later, when a photograph is reproduced and disseminated, juxtaposed to another, read by others, investigated, explored, preserved, and accumulated in an archive to create a new database.”

I applaud this revisioning of photo-practice; I only wish I was in NYC to join the discussion.

As you know, I celebrate photographers and activists who involve prisoners in the design and production of work. And I’m generally interested in photographers who have long-form discussions with their subjects … to the extent that they are no longer subjects but collaborators instead.

Photographic artists Mark Menjivar, Eliza GregoryGemma-Rose Turnbull and Mark Strandquist are just a few socially engaged practitioners/artists who are keen on making connections with people through image-making. They’ve also included me in their recent discussions about community engagement across the medium. I feel there’s a lot of thought currently going into finding practical responses to the old (and boring) dismissals of detached documentary photography, and into finding new methodologies for creating images.

At this point, this post is not much more than a “watch-this-space-post” so just to say, over the coming weeks, it will be interesting to see the first results from the lab. If you’re free Saturday, and in New York, this is a schedule you should pay attention to:

1:00-2:00 – Visit the open-lab + short presentations by Azoulay, Ewald and Meiselas.
2:00-2:45 – Discussion groups, one on each cluster with the participation of one of the research assistant.
2:45-4:00 – Groups’ presenting their thoughts on each grouping.
4:00-4:30 – Coffee!
4:30-6:00 – Open discussion.
6:00 – Reception.

If any of you make it down there and have the chance, please let me know what you think and thought of the day.

Salute

I’ve been stumbling across some mind-blowingly novel prison photographs recently. This incredible Facebook Album by Steve Milanowski fell on my radar and the colour is something special.

Milanowski photographed at three prisons during the eighties – Walpole, Massachusetts (1981, 1982); Ionia, Michigan (1984); and Jackson, Michigan (1985). In 2012, he began shooting the outside of Waupun Correctional Institution in Wisconsin. In each case, Milanowski was working independently and not on assignment.

As colourful and characterful as these images are it’s worth bearing in mind that prisons of this era were beginning to creek. Dangerous overcrowding existed in Michigan prisons in the early eighties, and Jackson in particularly was renowned as a tough prison with gangs and enforced convict codes.

These prison photographs have, up to this point, only had limited circulation. Some feature in Milanowski’s book Duplicity, others on his website. A few photographs have appeared in museum exhibitions around the country. I wanted to know more, so I dropped Steve a line with some questions.

Scroll down for our Q&A.

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Prison Photography (PP): Where did your interest in prisons come from?

Steve Milanowski (SM): It dates back to my childhood: my dad was an attorney in Michigan and very occasionally had clients that he had to visit in prison. When I was in 5th and 6th grades, maybe twice, he took me along (taking me out of classes) on the prison/client visits. For a 6th grader, these visits were absolutely unforgettable. Indelible. This was an environment that was utterly foreign to my existence. It was almost as if my eyes weren’t fast enough to take it all in. To a kid, nothing in the world looks like a prison.

PP: What was the purpose of your visits the these four prisons?

SM: Simply to make new photographs in places that have mostly been, in the past, photographed with visual cliche and with the perceived grittiness of black and white films.

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PP: How did you gain access?

SM: My first permission was with Walpole in Massachusetts. I sent a letter to the Walpole warden; it was written on MIT stationary. I was a graduate student at MIT and I think the name helped in getting me access. I found that once one gets permission to photograph in a prison — that permission leads to more permission. I used the Walpole photographs in gaining access to Jackson and Ionia prisons. No negotiations were needed; they all gave me fairly easy access. Initially, I only asked for single-visit access.

PP: How would you characterize the atmosphere of the prisons?

SM: The atmosphere was taut, tough and difficult at most turns — very regimented and formal. In some instances, I was assigned a female escort which made my shooting more difficult because the inmates had no hesitation in shouting out awful, obscene things; and, the female escorts seemed bent on proving that they were not bothered or intimidated by these nasty shout-outs.

PP: How does this body of work relate to your other projects and your philosophy/approach to photography generally?

SM: I consider my work to be the work of a portraitist. My prison portraits are stylistically in line with the portrait work that I pursue “out in public” at public demonstrations, holiday parades, festivals, fairs, and competitions.

Female counselor at Ionia Prison

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PP: What were the reactions of the staff to your photography?

SM: I never really sought out their reactions. My photographs did seem to always successfully get me more access though.

PP: What were the reactions of the prisoners?

SM: Never really got reactions, per se. But with each portrait, I offered a free print if they wrote me a request and visually described themselves; some inmates wrote back and praised the images. Some seemed to want to start a pen pal relationship, just because, it seemed, some inmates had few contacts with the outside world.

PP: What is your personal opinion of prisons? Have they changed since you visited in the eighties?

SM: Prisons, then and now, in America, seem to continue to be warehouses; I think most Americans are aware of the fact that we, as a nation, have one of the largest prison populations in the world — and that we incarcerate at a level that far exceeds almost all other nations.

Have prisons changed? One change I’ve noticed with great concern is the concept and use of Supermax prisons which seems to be uniquely American. With older prisons as well as Supermax prisons, we seem to never be willing to spend much money on reducing recidivism.

The conservative right loves to convey the idea that they are tough on crime — tough prisons, tough sentencing, and the idea of “throw away the key.” So, our prison populations grow, and we build more prisons than any other nation. We’ve seen the expansion. And the Democrats? They do their best to avoid being tagged as “soft on crime.”

PP: What are Americans’ feeling toward crime and punishment?

SM: Americans very much ignore prisons and prison life — unless they live near a prison where the prison is the source of some level of local employment. Americans seem to only take notice of prisons when there is a problem, an escape, a prison disturbance (that receives national media attention), or when there is some breakdown in the system.

There seems to be a real void in political or community leadership especially in the realm of education as a path to reducing crime and reducing prison populations; the idea gets plenty of lip service.

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PP: What role has photography in telling publics about prisons? Is it an effective tool?

SM: I think photography can help — and be an effective tool in informing the public about prisons and who inhabits American prisons; but, I’m not sure at all that our society wants to look at prisons and prison life … its too easy to ignore.

PP: What camera and film did you use?

SM: 4×5 Linhof and 4×5 Kodak and Fuji color negative. Sometimes a Pentax 6×7 with Fuji and Kodak color negative film. And, always combining flash with ambient light.

PP: The color you introduce is unusual for prison photographs. From looking at your other work, it is clear you revel in colour portraits. Were you aware that you were making unique images; splashing color all over these darkened corners of US society?

SM: Unique images? Well you have hit on something that was a primary intention: I wanted to make photographs that told you something new. Pictures you hadn’t seen before. Prison photography is rife with cliches. I thought if I were given access to prisons, I’d make different photographs. I was not arrogant about this — just determined to make images that had not been seen before.

I was determined, self-directed and wanted to get as many photographs as I could accomplish in, typically, a 1 to 2 hour visit. I limited my talk and conversations — I was on a mission.

Ionia Prison group

BIOGRAPHY

Steve Milanowski is a photographer and, with Bob Tarte, co-author of Duplicity, a monograph of his own portraits. Milanowski earned his BFA from The Cranbrook Academy of Art and his MS from The Creative Photography Laboratory at the Massachusetts Institute of Technology. His photographs are part of the permanent collections of The Museum of Modern Art, National Gallery of Art, The Houstin Museum of Fine Arts, The High Museum of Art, and The Polaroid Collection and numerous public collections. MoMA published his work in Celebrations and Animals; his work was also included in MoMA’s recent survey of late 20th century photography in the newly reinstalled Edward Steichen galleries.

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Photo: Karen Ruckman/PhotoChange

In 1981, freelance photographer Karen Ruckman stepped inside the notorious medium-security Lorton Prison to teach prisoners photography. Lorton was a sprawling barrack-like institution nestled in a rural pocket of the Virginia suburbs. Lorton, a Federal facility, closed in 2001. For decades it was where Washington D.C. sent its convicted felons. Initially, the administration didn’t think the program would last more than a few sessions and the students were cautious. Ruckman successfully won grants, donations from Kodak, cash from private donors, and support from then Mayor’s wife Effi Barry to support the photography workshops. Ruckman taught at Lorton until 1988.

When I recently learnt about Ruckman’s work, I was floored. For the longest time I have said that photography workshops inside of American mens prisons ended in the late seventies and mass incarceration had precluded the mere chance. Ruckman’s work at Lorton has forced me to reevaluate my timeline. I hope Ruckman’s work also brings you encouragement.

In 1985, Ruckman invited cameraman Gary Keith Griffin to film the class at work. Now, she and Griffin are working on a documentary about this unique moment in prison arts education. Ruckman and Griffin have followed some of the men since their release and the film, tentatively titled InsideOut, is slated for release in 2015 — the 30 years after Gary made those first reels.

Ruckman has routinely worked with populations considered to have less of a voice in our society – battered women, the poor, and at -risk youth for example. She also taught photography in the D.C. women’s jail, but that single summer program doesn’t feature in the film.

Karen Ruckman and I spoke about her access, the program’s successes and obstacles, the need for diverse image-makers in criminal justice and the lessons the project contains for us all three decades on.

Scroll down for our Q&A.

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Photo: Calvin Gorman. © Karen Ruckman/PhotoChange + Calvin Gorham

Q&A

Prison Photography (PP): I wasn’t aware of any prison photography workshop programs after the 70′s and so to find your work at Lorton is a revelation. It’s 25 years since the program ended, so let’s start with the basics, how did you get involved? Where did the idea come from? 

Karen Ruckman (KR): I was doing work for the Volunteer Clearinghouse here in D.C. and they sent me to the prison to photograph volunteers who were tutoring inmates. I went to Lorton with George Strawn, the head of volunteer services and he asked if I’d be interested in teaching a class. I hadn’t really thought about it, but it happened to coincide with the funding for proposals coming in to the D.C. Arts Commission and I applied for a career development grant and I got it, much to my surprise.

I went down once a week and taught photography with a focus on career development. I approached it as a basic photography class and I brought in guest speakers, photographers from various newspapers, friends of mine in the community who were photographers. It went very well. The men worked hard, so after that I applied for another grant. Actually, D.C. had a category called ‘Arts in Prison’ during the 80s. I got my later funding through that grant category.

PP: Which photographers visited the class?

KR: Craig Herndon, from the Washington Post; Bernie Boston, from The Los Angeles Times, Gary Keith Griffin who works primarily in video and is working with me on the feature documentary now. I had executives from NBC who came in too, as well as local artists and fine arts photographers.

PP: What other arts program were being taught in D.C. prisons at the time?

KR: There were several theater programs and a woman who taught painting. That’s pretty much it.

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Photo: Bernard Seaborn. © Karen Ruckman/PhotoChange + Bernard Seaborn

PP: How did the program develop over the 8 years? Did the funding, scope or size of the class change?

KR: I had a cap on how many students I could have but I ended up doing two classes. Prisoners who had been in the earlier classes then became mentors to the new guys. Over time, I became more of a facilitator: bringing in supplies, bringing in expertise, working with them, training them and then they took on the job of mentoring each other.

They also ran the dark room when I wasn’t there. We built a dark room in a closet that was in the prison school where classes took place. I had a teaching assistant, Chuck Kennedy, who came with me from the community but I also had a prisoner  who was a teaching assistant so the guys could work during the week. The program grew with more men participating, more prisoners developed skills. The inmates took on more of a teaching role; it was always my goal that they would.

PP: How many students would you say you taught over the seven years?

KR: I tried to figure this out once some years ago! More than 100 but less than 200. We had new intakes for each class and some guys stayed in year after year. They’d been charged for felonies in D.C. Some had written bad checks, others had been charged for murder.

PP: Lorton is now closed?

KR: It was closed in 2001. It was a rather controversial move. The prison was actually located in Virginia on hundreds of acres of land. There were different facilities there including two youth centers, Central, the medium security facility where I taught, and maximum. Virginia had been wanting that land for quite some time.

Lorton’s buildings needed a lot of work, and rather than renovate, they closed it. The Federal government transferred the land to Virginia and now D.C. prisoners are farmed out across all of the country.

PP: Ouch! That can’t be good for rehabilitation.

KR: It’s terrible, yes. And so there’s no programing, and they’re in federal facilities all over the country.

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Photo: Sidney Davis. © Karen Ruckman/PhotoChange + Sidney Davis

PP: What was the reaction and the response from the prison authority? Today, of course, these programs don’t exist and often the language-of-security is used to deny all sorts of things within prisons, and the  camera in particular is quickly labelled as a security hazard. What was the feelings of the Lorton authorities at that time?

KR: I had to take on the job of educator. Many didn’t understood the need for the men to go outside the classroom to photograph, and the usefulness of exhibitions. They understood the photo class but part of that, part of each class was doing a show. We always did one in the community and one in the prison — it was a massive job of educating staff about how we could go about producing the program successfully.

I was very fortunate because Effi Barry, the mayor’s wife, had just opened an art gallery and I had her support. I always went top down. It took me a lot of time to go through the necessary channels and to get the permissions. The administrator at Central Facility, Salanda Whitfield, was a really nice guy who supported the program. He died some years ago.

Mr. Whitfield let the program come in, he let us break the rules, because of course cameras weren’t allowed, and of course inmates were not allowed to take photographs. Even with his backing I still had lots of paperwork to do in order to make the classes function well.

I found some resistance from the guards who felt like the inmates were getting something that was too nice, that wasn’t fair, that they shouldn’t get. So, my real problem when I had problems was always from the guards.

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Photo: Michael Moses El. © Karen Ruckman/PhotoChange + Michael Moses El

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Photo: Calvin Gorman. © Karen Ruckman/PhotoChange + Calvin Gorham

PP: Before you began the project, did you consider yourself an activist in that field of criminal justice?

KR: No, I was an activist generally but not particularly in prison reform.

PP: Did you ever have visitors that were inspired by the program and wanted to replicate it elsewhere? Or were you working in a bubble?

KR: I guess I worked in a bubble. I mean, I had visitors and help from others. I had photographers come in, other artists as well, but, no, I didn’t have anyone that wanted to replicate it.

PP: Did you understand at the time that you were doing something very pioneering? 

KR: I don’t think so. I mean it was a really interesting time. Many of us were doing things in the community and were trying to think sideways, and I felt like it was something exciting. I had a passion about taking the camera to people who couldn’t normally tell their stories. By giving the men in my program this powerful communication tool, it was an opportunity for them to tell people who they were, it was a humanizing agent.

For the documentary, and since 2001, we’ve followed up with two of the men who were in Lorton and the program.

Michael Moses El had a fascination with guns. He found that when he came into the program that he was able to transfer this fascination with guns to the camera. It was a very exciting thing for him.

Calvin Gorham is an artist. He’s a singer; a soulful person and he used photography as an artistic tool to communicate how he felt. He said he saw a lot of dark things in the prison and he photographed to express that.

PP: And so there’s no doubt in your mind that photography is a rehabilitative tool?

KR: It’s a powerful rehabilitative tool. There are so many levels one could do with it as a storytelling device. Now, with digital imaging, possibilities are unlimited. Yes, absolutely. I worked with other groups in the city. In 1988, I also worked with women at D.C. Jail, then in the 90s with women at a pre-release halfway house. Also, women in various shelters and at-risk kids.

PP: And so tell us about the documentary, it’s been thirty years since you’ve been doing this work, how and why did you decide a documentary was necessary?

KR: In 1985, Gary Griffin, a friend and colleague, bought his first TV camera. Gary thought it would be valuable if we could do video about the program. So I got permission again, days of paperwork, but we went in with a crew for a week in 1985.

Some of the footage in the trailer is from ’85. We never were quite sure what it was going to be. We did put together a fundraising piece because I was always having to raise money.

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Photo: Michael Moses El. © Karen Ruckman/PhotoChange + Michael Moses El

PP: Right, you were constantly communicating with free society how important your work was and asking for help?

KR: To do the programing, I had to constantly write proposals and fundraise. I was somewhat burnt out by the end of the 80s. The funding for the prison program became very difficult to get. I went on to work with other groups and do different things. The guys would stay in touch with me, they had my business phone and they’d call me when they got out of prison and tell me what they were up to.

But, I still have the wonderful images. I was at a workshop in Santa Fe in the late 90s and showed some of the images to National Geographic photographer Sam Abell. I also had an audio tape from one of the graduations that I put with the images and it was a very powerful slideshow (of sorts) — one of the men at one of the graduations gave a marvelous speech about photography.

Sam was excited by the images and very supportive. He said. “You’ve got to do something with this.”

I decided along with my video production friends to do a reunion. We knew Lorton was closing. I tracked down as many of the guys as I could. We had about 20-25 at the reunion. Gary documented the reunion and then we documented some of the men periodically. We later settled on following Michael and Calvin.

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Photo: Calvin Gorman. © Karen Ruckman/PhotoChange + Calvin Gorham

PP: Why Michael and Calvin?

KR: Number 1, they were interested in participating. Number 2, they’re very interesting people — Michael is business-oriented, very focused about his life. Calvin’s a musician, we have a lot of footage of him singing. We’ve seen them almost every year since 2001. Gary and I think 30 years is a good amount of time. When we get this feature documentary completed by 2015 it will have been 30 years since Gary began filming.

PP: The documentary is a few things, it seems? A record of a moment; the on-going stories of Michael and Calvin; and a call to action asking people to think about photography’s relationship to educational and rehabilitation?

KR: It is. It’s a character study that presents the power of photography, the power of art, and how important both can be in changing lives.

Only a few of the men now make pictures professionally, but they all make pictures still. The documentary is about the program and how the learning experience has stayed with the participants throughout their lives; how it continues to resonate and define their world view in a positive and powerful way.

The discipline required working in the dark room was critical. For example, one participant, David, spent two years learning how to make a good print. And he ultimately made beautiful prints. Two years. It was very impactful.

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Photo: David Mitchell El. © Karen Ruckman/PhotoChange + David Mitchell El

PP: Can you give us your thoughts of storytelling, self-representation and empowerment?

KR: It was always their story to tell. I came in, I gave them cameras. I didn’t take a lot of pictures. I was there as a facilitator. I gave them the tool to tell their stories. I think that’s enormously important.

During that period — and even now — there’s something that is bothersome to me when people go in and take pictures of powerless people. It’s important for people to tell their own story; that doesn’t just shift the viewer, it shifts the person telling the story.

PP: It does seem obvious that if one puts a camera into the hands of someone in the community that you’re trying to bring new information about and to the wider world, but there’s still so many people in the photo world who reject that. 

KR: Yes. This is off topic, but probably the most amazing experience I had when I took exhibitions to the community was when I hung a show by women at a shelter for victim’s of domestic violence. We did a show of their work at the D.C. library, in the mid-90s. Visitors would ask me who took the photographs, and when I explained the women photographers were survivors of domestic violence, people would just stop and walk out of the room.

How do we relate to issues that we’re uncomfortable about? Do we not want to see these individuals?

PP: Well, what were attitudes like then about crime? What was the reputation of Lorton? What was the general community’s view of Lorton prison? 

KR: Lorton and the D.C. community were very connected in the eighties. So many people from the city were incarcerated there that Lorton was just like a subset of the community. So, there wasn’t as much stigma with prisoners as I encountered among other groups that I worked with, at least in D.C. at that time.

Lorton was considered a very dangerous place. The facilities were old even when I was there. The men lived in dorms and there was one guard per dorm at night so you can imagine that there was some violence. I personally, I didn’t get too involved in that. I tried to go in and do my program with them without judgement.

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Photo: Karen Ruckman/PhotoChange

PP: And then tell me about the dark room? Were there any issues with taking chemicals and other apparatus in?

KR: The dark room was fabulous! I brought the supplies and the men ran the dark room. Kodak gave me film and photographic paper. I bought chemicals. We had lots of applicants, but I could only take so many, so it was considered a reward for someone to get into the photography program.

PP: On what criteria did you decide admission? 

KR: They had to have good behavior to be allowed in the program. When it started out I only admitted men that were within three years of parole because the lessons were about career development; it was my hope to actually help guys get jobs once they got out. After a while, we relaxed that rule and a few guys still had a lot of time to serve.

PP: And could students be removed from the program at the whim of the warden or the staff?

KR: Well, I lost a few people because they misbehaved in prison and were sent to the hole (solitary confinement), or to another prison. That happened.

PP: When you release the documentary have you got any plans for distribution. How do you plan to reach audiences?

KR: I’m taking that a step at a time. We are going to finish a 30-minute short this winter that we’ll take to film festivals. A local organization, Docs In Progress, is hosting a showing of the trailer. I’ll contact our local PBS station, but with the feature-length film I have to plan a more structured distribution plan. It’s very important to get it out. I’ve stayed in connection with people in the D.C. community, people like Marc Mauer at the Sentencing Project and others who care about the issue.

PP: What’s your personal position on prisons? What role does incarceration play in our society?

KR: There are people who commit violent crimes and they belong in prison. Some of the men that I worked with said that being in prison gave them an opportunity to really look at themselves and take a timeout and to correct their behavior. There is a role for prison if they have rehabilitation programs.

Of course, we all know that there are way too many people that are incarcerated and there are people that are incarcerated that just shouldn’t be there, so it’s very frustrating. Things haven’t changed all that much since the eighties except we’ve incarcerated more people.

D.C. incarcerates an enormous number of people. With the poverty and lack of good public education here. That’s the story of the documentary. Calvin’s son went to prison and Michael’s son went to prison. So, we talk about that story, it’s that legacy that’s just, it should be broken. Marian Wright Edelman‘s work with the Children’s Defense Fund deals with this issue, and has a program called the Cradle to Prison Pipeline.

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Photo: Karen Ruckman/PhotoChange

PP: Do you think the American public gets reliable information on prisons?

It’s my sense that most people aren’t interested in prisons. When I tried to raise money for the program it was very hard. There’s little compassion. Around drugs and drug culture there’s some alternative sentencing programs happening but by and large, I don’t think people are interested. I mean, now, we have for-profit prisons which is even more atrocious because now we have to maintain the population so that profit lines can be maintained.

PP: I ask because, to my mind, if there were more photography programs like yours occurring in our prisons today, there would exist a more nuanced view of prisons; prisoners’ views. We’d all be in a better place in terms of being informed. 

KR: Yes, absolutely. The program had a humanizing effect, both on the participants and in how they were viewed by the community. It provided a bridge, and it didn’t cost the tax payers much. I secured small grants and fundraised and so it was for tax payers a really good deal. That’s true of most arts programming.

PP: Often program funding is based on measurable impacts but a lot of time with prisons you can’t measure those so easily because some people are not getting out for ten or twenty years. You can’t correlate arts rehabilitation with recidivism because the prisoners don’t get out in any short space of time. So, what stories do you have about your students? Any stand out stories that convince you of the efficacy of a photography program?

KR: The men would be the ones to tell you. Sadly, a lot of the guys die; they don’t make it. Some of them die soon after they get out.

I think about Calvin and Michael — the program gave them discipline and an opportunity to evolve productively. Michael told us about a time soon after his release when he was very tempted to commit a violent act against another man. Something stopped him. It was, he said, it was the discipline and working relationships that he had developed during the program. He didn’t want to end up back at Lorton.

A couple of the guys do a lot of professional photography. It’s very hard to answer that question because people want to ask, “Okay, well how many guys got a job as a photographer?”

PP: How many people generally get jobs as photographers!

KR: Actually, Michael was hired by US News and World Report to shoot a cover story on poverty, and he took some amazing pictures. They were going to use one of his photos for the cover but when they found out he was an ex-offender they wouldn’t run his photo. He’s still very bitter about that.

PP: What’s his past history got to do with the suitability of a photograph? 

KR: It was many years ago; it was the late 80s.

PP: But that’s complete discrimination.

KR: I was told by several photographers at the Post that they would be uncomfortable to have ex-offenders there because they would be afraid that they would steal equipment. These are the attitudes that make it really tough for ex-offenders to get jobs in fields other than construction or the food industry, though a few of them do get jobs driving Metro buses.

PP: Is there anything I’ve missed?

KR: I appreciate you finding and highlighting the work. We’re excited about finishing the film. The project has ended up — without me realizing it — a life work.

FOLLOW

You can follow Karen and Gary’s development of the film via the InsideOut website, on its Facebook page, Tumblr page and via Karen’s Twitter.

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