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Even in the throes of addiction, Graham MacIndoe was able to take a relatively objective look at the visual culture of the drug trade. He collected more than 100 bags, in NYC, in which heroin was sold.
When other addicts emptied these little baggies, and after they’d cooked and injected the contents, what did they see? Trash? Incriminating evidence? MacIndoe saw the anthropology and informal economics of dealing.
Now, four years clean, photographs of the bags are collected in a new book All In: Buying Into The Drug Trade (Little Big Man Books, San Francisco).
For Wired, I wrote about the series, MacIndoe’s story and his thoughts about what the baggies might mean for us all: The Dark, Ironic Branding Drug Dealers Use to Sell Heroin
Final Words, launched today, is a sprawling documentary project that focuses on the humanity at center of the death penalty in America. It is the brainchild of photographer Marc Asnin known for his brick of a book Uncle Charlie. Well, this project takes Asnin from the personal to the political, but it is no less massive. Asnin’s got form.
Asnin is asking photographers and non-photographers alike to submit selfies as statements against the death penalty. I’ll get to that in a moment but first the project and the cause.
Final Words is a book and traveling exhibition, featuring the final statements of the 515 prisoners executed by the state of Texas since 1982. Final Words will shape and deliver curricula to American high-schoolers. If we can get the youngest generation talking then perhaps we can engineer a future without the barbaric death penalty?
The project statement explains that more than one person every month for thirty-one years has been executed by the Lone Star State:
Just before the execution is completed, each prisoner is given the opportunity to share their final thoughts. […] It is their words, their final words in this life, that allow the reader to experience the underlining humanity central to the death penalty debate. […] Final Words comprises a part of the legacy that will live on beyond us and it will stand as a testament to the kind of society we were—who our criminals were and how we implemented our idea of justice. Final Words interrogates our presuppositions about the death penalty. […] While this book is a document of death—the death of both the guilty and innocent, the criminals and the victims—it attempts to create a dialogue about life.
All this takes a movement. And money. An IndieGogo campaign will launch in a months time.
The editioned Final Words books will cost a pretty penny. Their sales will help raise money to pump simpler versions of the content and curricula into the bloodstream of the education system.
Each page of the book features a prisoner’s mug shot, their age both at the time of the crime and when they were put to death, a description of the crime for which they stand convicted, and their final words.
Photographers Selfie Against the Death Penalty
In other efforts to corral some cash, Neverland Publications (cofounded by Asnin) and VII Association are collaborating on Photographers Selfie Against the Death Penalty, an international photo campaign to call for an end to executions in America. Highflying pixelmakers & imagershakers will submitting alongside us flailing Instagram plebs.
Note that the word “selfie” is used as a verb. I like that. Jury’s out as to how much a collection of selfies can effect entrenched moral politics, but it’s worth a try. Social media does nothing if not surprise regularly. And besides, all this just gets people talking ahead of Final Words‘ big fundraising campaign that ignites in October.
As the 501c3 sponsor of the project, VII Photo has asked all its photographers to participate in the selfie campaign. Get yourself in there too:
1. Make a selfie, save it to your computer.
2a. Upload selfie to http://www.final-words.org
2b. Fill out form (name, age, email address, location, how you heard about Photographers Selfies Against the Death Penalty, your preferred photography genre)
2c. Personalize your statement against the death penalty, by completing the following “I stand against the death penalty because …” in 140 characters or less.
Go on, selfie against the machine!
[Oh, if you’re wondering how and why Asnin and his colleagues have the last statements of 515 men and women, it is because for some reason the state of Texas keeps a public online database of them. Weird, no?!]
The 15th Annual March to Abolish the Death Penalty takes place in Houston, Texas on Saturday October 25th at 2pm. Details on the exact location in Houston will be announced later.
Aug 12 – dbtvcampaign: #IfTheyGunnedMeDown which pic would they use? Thank you @underserverillance for Helping @dbtv13 shine light on the tragic shooting of 18yr old UNARMED Mike Brown, shot and killed by a St. Louis County police officer, show support by posting your photos! | Join in this movement. #DBTV #JPA #JusticeforMikeBrown #IFTHEYGUNNEDMEDOWN (Instagram)
“America. How do you think we look when the world can see you can’t come up with a police report, but you can find a video?”
– Rev. Al Sharpton, speaking at Michael Brown’s funeral, Friendly Temple Missionary Baptist Church, St. Louis, August 25th, 2014.
POLICING, IMAGING AND REIMAGINING POLICING
In the wake of Michael Brown’s killing by a police officer, the United States has been asked to look at itself in a grave and deep way, once more.
The Brown family, the Ferguson community and America generally must figure out how to turn a tragedy into a movement. The Brown family shouldn’t have to do this; they should be living normal lives, but once that police officer shot six bullets into Michael, their lives took an uncontrollable turn. Strength to them and to their ability to carry a movement born of circumstances no parent would want to endure.
Racial profiling is a national problem — the New York Police Department’s Stop & Frisk policy being the most overt example. Police abuse exists and minorities suffer the brunt of that abuse. The extent to which reports of mistreatment have declined among forces who adopted lapel-cameras for their officers is eye-opening. In Rialto, California — the city widely cited as the earliest pilot program of police officer body cams — had all 70 of it’s officer wear one. Between February 2012 and February 2013, public complaints against officers plunged 88% compared with the previous 12 months. Officers’ use of force fell by 60%.
Aug 14 – djuantrent: #ForThoseWhoHaveBeenGunnedDown “…because our souls cannot rest at the hands of injustice.” More on Djuan Trent’s blog)
Following Ferguson, a renewed call to look at policing rings loud. The figures from Rialto and other pilots like it prove problems exist. We must remember that these figures are merely late confirmation of what poor communities have known and experienced for decades — that they receive a particular and disproportionate amount of scrutiny.
[Ferguson police have started to wear body cameras, albeit 50 cameras donated by two private companies.]
Thinking about these convergences of issues, it’s surprising how much of the conversation comes back to sight: What is the nature of watching a police search? How do we see our society? How do we see class and race? How do people see the police force? How does the state see, monitor and discipline the citizenry? How are images and imaging technologies used to put forth a case when accounts conflict and versions stand to convict or acquit?
How bad does it look when police roll in military armored vehicles in the face of peaceful protest?
These preoccupations over perceptions and narrative were never more in evidence than when the Ferguson police, who unable and/or unwilling to present an officer’s name or autopsy report to the enraged public, were able to publish a corner-store CCTV camera showing Michael Brown push the store owner. Quite how some unrelated grainy footage impacts the facts of a cold-blooded murder is beyond any of us. In the early scramble to win over the public during what quickly developed as a cops v. community narrative, the police turned to video. Desperate and insulting.
Aug 13 – phoenixpsyd: If I were killed by police today, which picture would they use? #IfTheyGunnedMeDown #WhichPictureWouldTheyUse #IFTHEYGUNNEDMEDOWN (Instagram)
WHICH PICTURE WOULD THEY USE?
As awkward and insulting the police’s use of imagery was in the wake of Brown’s murder, the visual strategies employed by protestors was subtle, simple, subversive and hard hitting. On the streets, protestors walked with their arms in the air. Across the nation, the Tumblr Which Picture Would They Use gave young black Americans the opportunity to simultaneously show their support for the Ferguson protestors, skewer the media, and critique the duplicitous versions of character cast open them by wider society.
I am so impressed by Which Picture Would They Use. Its question is so simple and its rhetorical strategy so strong.
People of colour are subtly vilified daily, and young people of colour more so. Selfies are the snap of choice for many youngsters and Which Picture Would They Use is populated with dozens. This Tumblr shows that young millennials are savvy, canny, funny and more visually literate than us older folk. It shows that they’re totally hip to the media’s rating games. It’s a political engaged use of selfies and Tumblr’s “Like-culture.”
Which Picture Would They Use is a off-the-cuff (off-the-camera) stick in the eye to an ambivalent media. It doesn’t take much time, but the crowdsourced results are striking. Some might say youth might have been primed for this discussion (and controlled anger) following the politics surrounding the images of Trayvon Martin and George Zimmerman used in the media. But that would be glib. I would say each of the Which Picture Would They Use contributors are responding to years of experience and observations.
Which Picture Would They Use puts to bed the “conversations” about hoodies and the associated issues — race; presentation of the self; perceived dis/respect for adult America; generation gaps; and popular culture.
Hoodie or not, sports team colours or not, cross-dressing, swimwear or military fatigues, it doesn’t matter. Which Picture Would They Use demonstrates that we’re all combinations of many different traits and our personalities are not fixed. It is ludicrous to reduce a person to a single reading based upon the appearance of a dominant (most widely-circulated) image.
The young black Americans submitting to Which Picture Would They Use know Michael Brown had already been judged by a portion of America and know the remainder would judge (even if unconsciously) based upon the media’s choice of images.
Aug 12 – dbtvcampaign: #IfTheyGunnedMeDown which pic would they use? Thank you @labeledmisfit_ for Helping @dbtv13 shine light on the tragic shooting of 18yr old UNARMED Mike Brown, shot and killed by a Ferguson police officer. (Instagram)
^^ That’s me ^^, last Tuesday, after two days of installation.
Today, Prison Obscura officially opened in the Clark Humanities Museum at Scripps College in Claremont, just east of Los Angeles. If you’re in the area pop by and have a peek. I’ll also be down there on the 2nd October to deliver a lecture ‘Prison Silences‘ and to attend the opening reception.
Thanks to Kirk, T, Amy, Linda, Juliet and the staff at the Humanities Institute for their welcome, work and support.
All photos: Matthew Seamus Callinan
Filmed by David Hoffman and Harry Wiland.
Two months ago, I published a conversation with Lorenzo Steele, a former NY City Correctional Officer who now gives community talks and makes pop-up street exhibitions of photographs from during his time on Rikers Island. Steele wants to impress upon communities and particularly youngsters how violent jail is.
Steele has produced a video to promote his ongoing work with Behind These Prison Walls. a group he founded to inform, educate, and empower individuals and steer at-risk youth away from the criminal justice system.
Crowdfunding, eh? What to make of it. I feel like the jury is still out, but then again I have had my head somewhat in the sands of late. I have benefited in the past from a Kickstarter campaign and in the immediate aftermath tried to give my feedback on the dos and don’ts.
Where the successful intersections between cultural production and social justice lie is, for me, a constant internal debate, so I hope this post serves two purposes.
Firstly, to clarify my thinking and to highlight the type of crowd funding campaign that I think encapsulates best practice.
Secondly, to bring a half-dozen endeavors (5 prison-related and 1 purely photo-based) that I think deserve your attention and, perhaps, your dollars.
On the first purpose, I’ve identified common traits among these projects that are indicative of a good practice:
- Track record. These fund seekers appearing out of the blue; they’ve done work in the specific area and have chops and connections.
– Direct action. These projects will directly engage with subject and, consequently audience on urgent politic issues
– Community partners. These funders have existing relationships with organizations or programs that will provide support, direction, accountability and extended networks
– Diversity. Of both product and outcomes. Projects that meld digital output/campaigns and boots-on-the-ground activism get my attention. Creators, in these instances, realize that they must leverage every feasible avenue to get out the political message.
– Matching funds. In cases where matching funds exist, I am reassured. It shows that the creator is forging networks and infers that they are inventive and outward looking when it comes fundraising. It infers that we’re all in it together; it might just give us those necessary warm fuzzy feelings when handing over cash on the internet.
On the second purpose, I’ll let you decide.
Let’s start with a campaign to help OUTREACH, a program offered by Toronto’s Gallery 44 that breaks down barriers to the arts by offering black & white photography workshops to 50 young people each year.
OUTREACH’s darkroom is the last publicly accessible wet darkroom in Toronto. Gallery 44 has offered accessible facilities to artists since 1979.
Donations go to workshops costs: photographic paper, film, processing, chemistry, snacks and transit tokens.
OUTREACH has several existing community partners including the Nia Centre for the Arts, Eva’s Phoenix, Toronto Council Fire Native Community Centre, PEACH and UrbanArts.
“I went from being a student to a mentor,” says one participant. “I recently had my work exhibited in the Scotiabank Contact Photography Festival.”
2. DYING FOR SUNLIGHT
In the summer of 2013, prisoners in California conducted the largest prison hunger strike in U.S. history. 30,000 men refused food in protest against the use of indefinite solitary confinement. Some prisoners refused food for 60 consecutive days. Dying For Sunlight will tell the story.
Across racial lines, from within the belly of the beast (Pelican Bay Secure Housing Unit) California prisoners mounted a reasoned and politically robust defense of their basic human rights that garnered nationwide attention. Their families joined them in solidarity. This was a true grassroots movement built by those on the front lines of state violence
“We prisoners of all races have united to force these changes for future generations,” Arturo Castellanos wrote from the Pelican Bay SHU.
Filmmakers Lucas Guilkey and Nazly Siadate have spent the past year building relationships, and covering the California prisoner hunger strikes. They are joined by journalist Salima Hamirani and community organizations Legal Services for Prisoners with Children, Critical Resistance, All of Us or None, and California Families to Abolish Solitary Confinement in their effort to tell this story.
“In a world of sound bytes, Dying For Sunlight feature length documentary will allow us the time to more fully delve into the questions this movement has raised,” says Guilkey. “Why and how is solitary confinement used in California prisons? What does the movement against it look like? And how did we get to the point where we’ve normalized a system of torture in our own backyards?”
Dying For Sunlight takes the premise that, in order to understand our society with “increasing inequality, militarization, incarceration, surveillance, deportation, and the criminalization of dissent, we must listen to the voices of those who have endured the most repressive form of social control–the solitary confinement unit.”
The U.N. Special Rapporteur, Juan Mendez ruled that solitary for anything more than 15 days is psychological torture, yet California and other states throw people in the hole for decades.
The film is in pre-production and all the fancy-schmancy gear is bought. Donations will go directly to costs associated with travel, expenses and editing related to interviews made up and down the state with family members, formerly incarcerated people, solitary experts, prison officials. They’ll attend rallies and vigils too. They hope to have a rough cut by December.
3. CHANGE THE AMERICAN INSTITUTE OF ARCHITECTS (AIA) CODE OF ETHICS TO OUTLAW DESIGN OF SOLITARY CONFINEMENT UNITS
Raphael Sperry continues his battle to rewrite an AIA ethics code which predates the widespread use of solitary confinement in the U.S.
An architect himself, but on hiatus to concentrate on this political and ethical fight, Sperry points out, “even though only 3 to 4% of prisoners are in solitary confinement, half of all prison suicides occur among prisoners who are in solitary confinement.
The AIA is the voice of the architectural profession.
“The AIA has disciplinary authority over its members. In the current code of ethics, they have language that says that members should uphold human rights in all of their professional endeavors. So it’s pretty clear that members shouldn’t design a Supermax prison or an execution chamber,” explains Sperry. “[But] the language about upholding human rights is unenforceable in the AIA code of ethics. So all we’re asking them to do is draft an enforceable rule associated with it that says that members should not design [a project that commits] a specific human rights violation.”
Sperry’s tactics go to the heart of his profession and tackle this issue that stains our collective moral conscience. It’s strategic and laudable. He’s won institutional support before.
Donations go toward ongoing conversations, writing, speaking, research and pressure on the top brass.
4. A LIVING CHANCE
A Living Chance: Storytelling to End Life Without Parole is made in collaboration with females serving Life Without Parole (LWOP) in California. The word “collaboration” is the important detail. It is made with incarcerated members of California Coalition for Women Prisoners (CCWP), a grassroots social justice organization with members inside and outside of prison. CCWP rightly identifies incarcerated women as the experts on the issue of prisons.
Audio recordings, interviews, letters, and photographs will constitute a website and a publication about LWOP which is considered the “lesser” alternative sentence to the Death Penalty.
People sentenced to LWOP have no chance of release from prison and very slim opportunity for appeals or clemency. There are approximately 190 people sentenced to die in prison by LWOP in California’s women’s prisons. The majority of whom are survivors of childhood and/or intimate partner abuse. In most cases, evidence of their abuse was not presented at their trial.
California Coalition for Women Prisoners (CCWP) challenges the institutional violence imposed on women, transgender people, and communities of color by the prison industrial complex (PIC) and prioritizes the leadership of the people, families, and communities most impacted in building this movement. CCWP began in 1995 when people inside the women’s prisons filed a lawsuit against then-governor Pete Wilson rightfully claiming that the healthcare inside prison was so terrible it violated their 8th amendment rights.
A Living Chance was chosen as a recipient of a matching funds award up to the value of $6,000. Already, $2,000 has been raised in individual donations, so the crowdfunding target is $4,000 of a $12,000 total
Donations go creation of the storytelling website and publication, stipends for participants, travel costs to the prisons, and building future effective campaigns.
5. THE PRISON PROBLEM, SHANE BAUER’S YEAR OF JOURNALISM
“We spend over $80 billion a year on our corrections system and the cost is growing. At the same time, the number of privately run prisons is on the rise, and the for-profit prison model is spreading globally. In the US, the percentage of prisoners held in private facilities increased 37 percent between 2002 and 2009. Many of these are immigrants, a large number of which remain in pretrial detention for years,” says Bauer. “I’ll show you how U.S. prison practices are being exported to the rest of the world and dissect the systems that lead so many to be locked up in this country.”
For The Prison Problem, Bauer is basically asking for everything he needs to live on in order to create deep investigative journalism: funds to travel, interview, conduct research, and sometimes sue government bodies refusing access to information.
Bauer reporting in Pelican Bay Secure Housing Unit, Crescent City, California, 2013.
Bauer promises at least three or four major feature stories, each is the equivalent of a magazine cover story. He’s got the reporting chops necessary — No Way Out for Mother Jones about solitary in California (video, too) is widely acclaimed.
6. HELPING KIDS OUT OF JAIL AND BACK INTO SCHOOL
Pennsylvania Lawyers for Youth (PALY) provides educational rights counseling and assistance to young people in Montgomery County, PA who are reentering the community after being incarcerated. It’s asking for a little help. Montgomery County, PA has been identified as having a disproportionate amount of minority youth being involved in the juvenile system, and suffers from a lack of agencies focused on supporting youth reentering the community.
PALY recruits law student, as volunteers, to work one-on-one with reentering youth crafting individually-designed educational plans.
The average cost of incarcerating a juvenile for a year is about $88k per year; educating that same student is one eighth that cost.
The ask of only $10,000 is small by comparison, but the effect could be huge. Donations will cover PALY’s first year of programming costs: training mentors, youth educational programs, and a ‘Know Your Rights’ campaigns for the community.
Alexandra Diracles,”Be The Witness” installation view, Houston Street, NYC
Photographic artists who collaborate closely — and as equivalents — with communities to amplify voices and forward political movement are at the forefront of my thoughts right now. As you might now, last month I took part in a discussion about socially-engaged photography practice, at Aperture Gallery, NYC. It would, therefore, be unforgivable for me not to share with you my experience visiting Social in Practice: The Art of Collaboration an innovative exhibition curated by Deborah Willis and Hank Willis Thomas at the Nathan Cummings Foundation, in Midtown Manhattan. It is the best exhibition with this specific focus I have seen to date.
Social in Practice: The Art of Collaboration is teeming with powerful and important works. So many, in fact it makes this review quite a lengthy post. Please bear with me, and if nothing else, use the links herein to dig further into the projects.
The exhibition includes portraiture, documentary photography, audio-visual installations, personal narratives and community initiatives. The first thing that should be said is that the space is not ideal for contemplation. Works are hung throughout the openish-plan offices of the Nathan Cummings Foundation. That said, if you email ahead, you’ll be met out the elevator on the 14th floor by a welcoming staff member. Ultimately, the show will move to NYU in the autumn, so you can take your pick of visitor experience.
Immediately to one’s right upon entry are two small rooms dedicated to desktop presentations of Be The Witness a campaign organized by NYU grads that records the voices of wrongfully convicted exonerees; and Hank Willis Thomas’ Question Bridge an interactive’s trans-media initiative promoting dialogue between black males of all backgrounds in order to redefine black male identity in America. The WiFi was kapput but I was familiar with both these projects previously and know I, we, can experience them from our own home computers. I moved on without asking anyone to reset the router.
Next up was #SANDY, a collection of 12×12 iPhone photos prints captured by photographers in the aftermath of Hurricane Sandy. Organised by Wyatt Gallery and the Foley Gallery #SANDY raised $21,000 for rebuilding efforts in New York City. It was an immediate and effective response, but the engagement here seems to be more with technology, buyers and exceptional trauma rather than with the quieter, ongoing struggles of systemically disadvantaged communities. Laudable but hardly aesthetically or methodologically groundbreaking.
Squished into a corridor were the works of four projects that operate completely embedded within communities.
First, the NY-based Laundromat Project which uses public art classes to reinforce community networks. Everyone should know about their empowering work within NYC. It is a model that needs to be repeated.
Secondly, Sonia Louise Davis ‘ impressive Across 116th Street. Throughout the Summer of 2013, in conjunction with the Laundromat Project’s Works in Progress Art Education Program, Davis gave free art workshops along 116th Str. and hosted sidewalk family portraits sessions with neighbors using her large format view camera.
© Sonia Louise Davis
116th Street runs the full width of Manhattan, from the Hudson River to the East River. Davis seeks to activate communities’ narratives and histories. She provided all participants enlarged prints. In addition, Davis has asked residents to submit their own images of 116th street to a community-authored “ar(t)chive”.
Third, Lorie Novak‘s photographs. Novak has been working in Mexico for over a decade. She uses art and photography to catalyse communities on a wide-range of issues such as anti-violence against women and anti-GMO food crops. The few prints presented were documentation mainly and didn’t provide a deep or coherent summary of Novak’s very good projects — but that is precisely a tension of socially engaged work when the interaction and not an object-end-product is the main focus. With such projects, if posterity and education is to be served, (photographic) documentation is paramount.
Fourth, was a brief overview of Russell Frederick‘s mentorship of inner-city teenage boys. Frederick is well known for his luscious B&W reverent studies of residents of BedStuy, but here he’s encouraging youngsters to use photography for their own ends and means … with the hope of guiding them away from violence. Frederick has worked with the JustArts Photography program in NYC.
JustArts Photography students explore professional equipment with Russell Frederick
Off the corridor, in a side room, on a TV screen is Hong-An Truong‘s video Rehearsal For Education. Inspired by Gramsci, Truong recorded quotes texts and passages with high-school kids. These are the soundtrack to a conceptual montage of images. The effect is mantra like, but I couldn’t access the atmosphere of the piece nor figure out its extended use. The worth, I hope, is in the transformative nature of performance and theatre enjoyed by schoolchildren during the making.
On a massive wall at the end of the office space is Jamila Mohamad Hooker‘s Foreign Postcards, a crowdsourced visual rally against xenophobia and Islamophobia. People from around the world have exchanged and posed with the project’s postcards to normalise the sight of the Arabic language. The words? Their own name written in Arabic.
While the presentation of tiled selfies filling an entire long wall is impressive, the emotional connect was much stronger in the first instance among friends and family than I was with me, a detached tertiary audience member. That is why I just submitted a request for a postcard with my own name on it! You can too.
The concept is simple. We are all one humanity. A cute, repeatable and adaptable project.
Examples from Jamila Mohamad Hooker’s Foreign Postcards
If my reactions don’t seem gushing enough quite yet, don’t worry the best is yet to come. Again, placed down the length of a single corridor (taking us back to the front of the exhibition space) are a number of phenomenal projects, many of which I was not previously familiar.
Noelle Theard‘s Sunset Park Rent Strike Photography Initiative, which can be seen at the Galeria Del Barrio website is an audio and photographic collaboration advocating for improvements in living conditions of three Brooklyn residences. Landlords were trying to raise rents on long term tenants and Theard joined their resistance and provided images of the struggle and encouraged communities to do the same.
Over the years, Lonnie Graham has worked in U.S. African American communities and in Sub-Saharan African communities, and in each case on issues of nourishment, subsistence and prejudice. Graham’s political consciousness is global but the effects of his work are definitively local. Before “food desert” was even a term, his Gardens Project was empowering people to grow their own healthy foods bringing with it all the associated benefits. Less obesity, connection with the land, increased attention among children, reduced obesity. The right to food os the right to dignity.
Harry in the garden, 2003. © Lonnie Graham
(A poor) installation shot of Lonnie Graham’s Garden Project. © Pete Brook!
Similarly, Ayasha Guerin project Brownstone Bushwick celebrates the consolidating power of nature in the face of urban blight and/or gentrification. Guerin joined up with the Linden-Bushwick Community Garden to document their activities. Her photographs were accompanied by extended captions from the subjects. Guerin is an academic and a researcher and uses photography within a broader ethnological approach. She celebrates the triumphs of Bushwick’s Afro-Caribbean community in beautifying their neighborhood.
Lara Stein Pardo‘s Mobile Public Studio encourages people to have their portrait taken spontaneously in a public space. I cannot think that the positioning of the surveillance camera floating above the heads of the portrait sitters (standers) was accidental. Pardo is exercising her right to photograph publicly, making the briefest of connections. She’s photographing on the street, but she is not a street photographer as her interactions are longer, not fleeting, involve conversation and mutual understanding.
© Lara Stein Pardo
Christine Wong Yap‘s Make Things (Happen) is one of the few non-photo-based projects included in the show. Make Things (Happen) begins with a wall loaded with free worksheets. Each encourage the public to participate in an artistic endeavor. Pick them up, take them home, do the exercises, share your results with #mkthngshppn on social media.
At first, I was skeptical toward the invite, but soon realised that most of us need a prompt to think about actually making something. An unfortunate number of adults need prompt in order to fire their imagination. This project is never-ending, loose-ended. Something might come of it, something might not, but with the array of genuinely fun and simple actions proposed, the results are on us, not the artist.
People suffering from HIV/AIDS in Ethiopia face a huge stigma. Eric Gottesman ‘s repeated and long term projects works alongside youth in Ethiopia to make photographs and videos to raise awareness about the epidemic.
Sudden Flowers is a collective of young people in the Shiromeda/Sidist Kilo neighborhood of Addis Ababa. In cahoots, Gottesman and the youngster install their works in their neighborhoods and throughout the city. They’ve been doing this since 1999. Always getting the voices of the kids out into the communities that will either support or ignore them. These pop-up shows aim to make it the former, not the latter.
“Each of our projects is like a ‘lyric’ in larger poetic structure,” says Gottesman who continues the work still.
Installation shot of Eric Gottesman’s Sudden Flowers
Citizens of Babile, Ethiopia attend “Abul Thona Baraka,” a mobile photographic installation comprised of photographs and texts produced by children of the Shiromeda neighborhood of Addis Ababa in collaboration with artist Eric Gottesman. The work addressed themes of stigma, disease, and grief as well as dialogue and participation. The installation, in the form of a traditional coffee ceremony, travelled to various Ethiopian cities and town in 2006.
The last space to experience is the boardroom in the centre of the offices (the two corridors described above have run either side of it and you’ve circled it). This is a large open space and rightfully it is dedicated to some of the larger and more arty prints.
Kristina Knipe powerful series of portraits and object studies engaged me deeply with the personal struggles of people who have engaged in self-harm. Knipe’s work is mysterious and — while always being respectful — skirts the edges of the issue. It’s as if she is operating from within a deep understanding of her subjects prior victimhood and hard earned relief in recovery. There’s anonymity sometimes and things inferred. There’s no shame involved, of course, but there is the acknowledgement that in unideal circumstances thing unsaid is sometimes just how it is.
There’s a visceral and coherent atmosphere to the series, which is not something I can usually say wholeheartedly about the flat photographic reproductions; the medium rarely allows it. A triumph.
Leannet’s Arm Healed © Kristina Knipe
Finally, we encounter Paul T. Owen‘s Todos Somos Ellas (We Are All Them) photographs that bring attention to the violence against women in Mexico. Owen asks his subjects to pose, seemingly defenselessly before the camera, so as to anonymise them and to bring them and us into solidarity with victims of femicide.
“These are not portraits of individuals,” explains Owen, “but symbols who represent the thousands who have died violent deaths because of their gender.”
After a shocking number of news stories of rape in India, after the kidnap of 200+ schoolgirls in Nigeria, after the UC Santa Barbara shooting and the #YesAllWomen campaign, Owen’s work is as timely as ever. But let’s be frank, grave violence inflicted upon women throughout most societies can only be responsibly described as ‘routine’. As Rebecca Solnit so wisely said, recently, violence may not have a race, it may not have a class, but it certainly does have a gender. In the U.S., nearly 1 in 5 women (18.3%) have been victim to rape. I don’t believe that enough reliable, caring and suitably responsive infrastructures and attitudes exist to reduce this figure, yet. This is unacceptable. Owen’s portraits reflect the desperate and trapped circumstances many women find themselves in.
All women? All people. All of our problem and shame upon which to work collectively.
© Paul Owen
From the inferred silent violence implicit in Owen’s work, we move to photographs that display the best of our awkward and necessary shared being.
The show closes out with 5 or 6 portraits from Richard Renaldi‘s Touching Strangers which has enjoyed widespread acclaim recently. It’s responsible work. Renaldi provides a growing experience for photographer, subject and viewer alike. It gently and endearingly pricks our consciousness by asking us if we’re doing enough to actively see and empathise with the people around us. Touching Strangers is optimistic and it deserves all the plaudits it is currently receiving.
Social in Practice: The Art of Collaboration is hosted jointly by the Department of Photography & Imaging at NYU’s Tisch School of the Arts and the The Nathan Cummings Foundation.
It is currently on show at the The Nathan Cummings Foundation, 475 10th Avenue, 14th Floor, New York, NY 10019, through October 2, 2014. Reservations are required and can be made by emailing firstname.lastname@example.org. After October, the exhibition will be on show at NYU’s Tisch School of the Arts.