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I Heart Gordon Stettinius’ humour. Especially in light of the horrendous Olympian portraits, this work seems like a good time to reflect on why and how we make (bad) portraits.

© Sye Williams. Gertha Griffin is serving time for assault with a deadly weapon. She shares her poem, “Waking up in a Cold, Dark Room.”

Friend of the blog and former PPOTR interviewee, Sye Williams has launched a new website. The images from his Women in Prison series are crisper and there’s a few images – such as the one above – that he had not published before.

Last week, for her photos of representations of death row prisoners’ last meals, Helen Grace Ventura Thompson won a Sony Photography Award in the Still Life category.

Last year, I listed a swathe of projects that photographed similar representations.

© Helen Grace Ventura Thompson

Despite these numerous projects, execution is still an invisible act. Perhaps rightly so – it is very gory. But it is gory paid for by tax dollars. The many projects focusing on last meals are reflex actions to this invisibility.

Sometimes the most interesting discussions can arise from the most left-field of questions. In that spirit: We can learn the last words of the executed, but what if we saw a last photo?

A Guardian gallery explains Thompson’s work, “The idea behind the project was to juxtapose the morbid context surrounding the meal with the relative mundanity of the food itself.”

The dissonance between morbid and mundane may jolt people. I hope that a jolt may kickstart conversations, because without a debate to follow then Thompson’s images and those like them are little more than studio experiments.

Food unites us all so we should be compelled by these images, one would think. What would you choose to eat before being fried or poisoned? Yet, for me, food photography is so ubiquitous it’s boring – I’m as uninterested by commercial gigs with painted food-props as I am by Instagram shots of my friend’s friend’s appetizer.

I also feel a little uncomfortable with the reverence laid over the photos of last meals, especially in light of the ultimate act of violence unleashed shortly after that last bite. Prisoners I have spoken to always talk about the inescapable noise of prisons. Photography is a quiet medium and these photographs are quieter than most.

I accept that Thompson’s job wasn’t to meet my unorthodox wandering thoughts, but I feel short-changed by her images. I wonder who makes the meals that Thompson references? And where do they get eaten? We’ve seen photographs of electrocution and gas chambers; bullet-ridden firing squad chairs; video tours of death houses; portraits of condemned men; and a photograph of a stainless steel table at which a last meal is eaten, but never see a photo of someone actually chowing down their last meal. Does anyone sit down with them?

Thompson’s style mimics fine art painted still lives and as such the reality, the noise, and the act of eating (or in some cases, a prisoner’s choice not to eat) are lost. Time is lost. Scott Langley has done the best job of reinserting time into a body of images documenting the most final of events.

Would a photographer following the acts (and meal) of a condemned man or woman be as distasteful as people witnessing his or her death from behind mirrored glass? If so, what’s the alternatives? Could we imagine allowing a condemned man or woman – with a disposable camera – to document his or her own murder, should they choose to? We see images of, and by, dead people all the time. The environment for executions is so controlled and sanitised they’d be quite boring pictures … until the subject turned the camera on him or herself. That’d be dripping with emotion; that shot would have a time stamp. That type of shot falls the other end of the scale to Thompson’s distantly crafted images.

Think about it. The media formula for executions is to report the last meal, the last words, the last breath and the last body spasms. Wouldn’t you be far more interested in seeing the last image? An image made by a person who knew they were about to die? Isn’t that the shot that no one else could ever get?

Thompson has a Twitter and blog.

April 4th is the United Nations’ International Day for Mine Awareness.

Raphaël Dallaporta‘s Antipersonnel is a typology of these little fuckers that take doors off armoured vehicles and dice humans into small bloody portions.

Photographed against a black backdrop with the high production value of advertising photography, Dallaporta in some ways disarms us (‘xcuse the pun). Dallaporta’s work has some of them looking more like Tamagotchi’s than instruments of war. If we’re not careful, we might forget that for most of their existence these objects are either being put together in a factory, stored in cache or waiting to blow. They’re a one purpose gadget with only negative outcomes.

Human’s piece the deathly components together and then bury them under shallow soil in full knowledge they’ll exist quietly, perpetually, until someone or something presses down a medium amount of load. Yes, it’s all or nothing for these little fuckers.

But, I am anthropomorphising. These objects are not to blame. We are to blame. You can fire 1000 rounds from a gun and you cannot know how many will achieve their destructive purpose. But 1000 landmines are going to rip apart 1000 lives. They’re a guaranteed return. They are the absolute in nihilism and hate. That’s why it is important to distinguish antipersonnel mines from other weapons and that is why it is good the UN leads an effort to see them banned.

The UN:

Since the Convention on the Prohibition of the Use, Stockpiling, Production and Transfer of Anti-Personnel Mines and on Their Destruction, commonly known as the Anti-Personnel Mine Ban Convention opened for signature in 1997, 156 countries have ratified or acceded to it. More than 41 million stockpiled anti-personnel mines have been destroyed, and their production, sale and transfer have in essence stopped.

All images: Raphaël Dallaporta

Channel Four in the UK has launched this controversial ad campaign for a new series of ‘My Big Fat Gypsy Wedding.’ Image by Ross McCullough.

This post has nothing to do with prisons, but as you know I’m appalled when imagery is not used responsibly.

In the past 24 hours I’ve come across two advertisement campaigns that are beyond indecent. I am incensed.

The situation is more galling given the fact that both advertisers are groups that I’d expect to have an enlightened approach to the politics of representation.


In the UK, the usually responsible Channel Four has launched a controversial ad campaign for a new series of ‘My Big Fat Gypsy Wedding.’ Emblazoned across image of gypsy youth are the words: BIGGER. FATTER. GYPSIER.

Matt Daw, Projects Manager at PhotoVoice today said:

The first two words just seem inappropriate. The last is inconceivable in today’s world. In short, the advert presents a boy’s recognisable face and asks us to make a huge number of assumptions about him based on his being a member of an ethnic minority. No other context is offered.

Members of the Hackney Traveller community have said:

These adverts are stigmatising us by the words and pictures they use. This programme is turning us into something that we are not’.

Manchester-based journalist and photographer, Ciara Leeming who has worked extensively with Roma (European travellers in the UK) groups tweeted that the campaign was “downright racist.”

Photovoice will be picketing Channel 4 today.


Meanwhile, the animal rights group PETA wants to fight cruelty against animals by making light of violence against women.

The premise of their latest TV campaign is ludicrous: If your boyfriend becomes vegan, he’ll immediate be such a “stud” that you should be ready for sex marathons so violent, he’ll put your head through the wall … resulting in a neck brace. After that he’ll send you down the road – in your underwear – to buy post-coitus vegetables.


This is the latest of PETA’s “ads” produced for web distribution with the intention to shock and no hope of making it on to TV. But still.

What is wrong with you people? Oh yeah, you’re single minded advertisers with dollar signs obscuring your view of the sensible and right.

Matt Bors, my favourite Portland-based cartoonist batters PETA with his post, PETA Targets No One Ever With Its Latest Campaign: “I’m big into not injuring the women I have sex with or bashing their heads into walls.”

Sye Williams will tell you himself he is not political-engaged in prisons issues. He wanted to shoot a photo-story in a prison and wanted to provide viewers “a slice of life” of the female prisoners at Valley State Prison for Women (VSPW) in Chowchilla, California.

Sye likes to get inside of sub-cultures. In the past, Sye has shot teenage wrestlers, fringe sports-folk and even adopted the persona of a journeyman fighter in order to get inside the world of the amateur boxing circuit. He lost his first bout, but returned a second night with dyed hair and different (leopard skin) shorts to fight again.

Sye, whose film photographs from VSPW have an eerie blue-green institutional patina, visited the prison in 2000. His first impression was that the prison looked like a vocational college. Still, Sye says, “I didn’t see a lot of optimism. […] Everyone always talked about coming back.”

Over five days Sye felt he (and his writing partner and assistants) had virtual unhindered access. Furthermore, he praises the accommodations made by the California Department of Corrections and Rehabilitation for his project. It is unusual for prison photographers to report such freedom within the walls.

Sye is also one of the very few prison photographers to have made multiple portraits of prison staff. He attributes this to the more relaxed atmosphere in a women’s prison. Due to fewer incidents of violence, Sye’s impression was that staff considered work at a women’s prison as a step toward retirement.

Sye’s curiosity leads him to wonder what has happened to the women in the interim ten years and, given the opportunity, he would like to make portraits of them now (whether they are incarcerated or not) a decade on.

We talk about the willingness of women to be photographed, the difficult circumstances of a few of his subjects and the logic of a women’s facility as it compares to a men’s prison.


All images © Sye Williams


Los Angeles based photographer, Adam Amengual says of his series Homies:

“Through the help of the non profit Homeboy Industries I photographed people who have made the decision to change their lives for the better. The people in these images are current or former gang members and most had spent time incarcerated before walking through the doors at Homeboy Industries. Through a variety of services, Homeboy Industries helps these men and women redirect their lives and provide them with hope for their futures.”

Homies is very striking; the unorthodox subjects under studio lighting both captures and confuses the imagination when reading the portraits. Not surprisingly, Homies has done the rounds recently, appearing on WesleyKate and Joerg‘s blogs. I wanted to find out more about the community at Homeboy Industries, about Adam’s decision-making and about his reception at Homeboy when he turned up with his gear.


Prison Photography: Were you invited along to Homeboy Industries or did you approach them?

Adam Amengual: I approached them. The subjects are a mix of employees, active and non-active gang members who are seeking one of the many services that Homeboy provides.

I heard a story on NPR about Rev. Greg [Boyle] and Homeboy Industries, which sparked my interest to explore the story photographically. It was a six month process, stemming from my initial contact, to the shoot, and then finally the follow up interviews.

PP: Why were you motivated to make this series?

AA: I have been interested in gangs and cults for a long time. I am very interested in why people join these kinds of groups. Simply put, they are looking for love and a sense of family. Gangs, for example, take advantage of people who have emotional needs that were not fulfilled at home. That is not the case with every single person that joins a gang, but definitely the majority.

Tim Hetherington talked about how his documentary pictures came from a place of personal curiosity. It was a way to locate himself in the world. I relate to that. I use photography as an excuse to meet people or to answer questions that I am interested in. Homeboy turned out to be a venue for me to fulfill my interests in gangs through pictures. Additionally, the current and former gang members have a very distinct looks; I knew it would make for a visually interesting project.

I’m very interested in how people can break a family’s misfortune or shake an inherited “curse” such as addiction, racism, or gang affiliation. It’s very easy for children to repeat a parent’s mistakes. It takes so much effort, courage, and persistence to take a stand and say, this will not happen to my children. After interviewing a few of the people in my pictures I came to understand that the majority of them are trying to be a better example for their kids.

PP: Describe the reputation of Homeboy Industries in Los Angeles and how it relates to the particular gang culture and the cycles of crime that exist in LA. I’m asking what the public know and think of this type of program. Are they supportive/proud? Do they care?

AA: Unfortunately, I do not think that most Angelenos are all too aware of Homeboy Industries and the great work that they are doing. I often have to explain what the organization is when I am talking about my project. But, I will say that most people are very interested when I explain how the organization works and what it’s all about. So, that is certainly a very good thing.

As for the people that have heard of Homeboy, they are very supportive, but usually they just think it’s a place for job training. People are pretty blown away when I list all the classes, counseling, tattoo removal provided by Homeboy. Don’t get me wrong, job training is a huge part of what they do there and it makes the biggest difference, but all the other services in combination with the job training make Homeboy very effective.

PP: Is Homeboy Industries distinctly Angeleno?

AA: Homeboy Industries is distinctly Angeleno. You hear that right out of the mouths of the people who work there, as well as from those that use their services. People travel from all over the country and the world to study what Rev. Greg has created. Time and time again you will hear people say that there is only one Homeboy Industries. They don’t mean “we’re better than you”, they’re just speaking to the fact that it is such an incredibly unique place.

PP: Your work was recommended to me by your former instructor Stephen Tourlentes. I have featured his work on Prison Photography before. Tell us about your education, your philosophy and what you think are the responsibilities of photographers.

AA: I really appreciate Steve sending you my work. I was a teaching assistant for his lighting class. I studied fine art photography at Mass Art in Boston.

I did not plan on studying fine art photography specifically, but I fell into it; I actually rebelled against it for a number of years. Even while I was in school, I wanted to be a commercial photographer, and at that time I had it in my head that Mass Art was cheating me out of something that other more commercial programs were offering.

Little did I know that the ideas professors Stephen Tourlentes, Nickolas Nixon, Abelardo Morell, and Laura McPhee were instilling in me would mold me into the artist and photographer that I am and continually strive to be.

At Mass Art I was schooled in what it meant to be a visual artist and that makes more sense to me now than it ever did before. It’s like the lessons your parents teach you when you’re a kid that you totally don’t get at the time.

Photography is a like trade in a lot of ways; a metal worker can just make guide-rails for stairs or she can be a sculptor. Both take a lot of talent and training, but they are very different mindsets. I’ve learned a lot over the last seven years by assisting commercial photographers – great technical skills, work ethic, and business sense, but all of that, in a sense, I got paid to learn. My professors at Mass Art taught me a way of thinking that’s a lot harder to learn outside of an academic setting. Unless you have an amazing circle of artist friends that are constantly talking about your work and its’ context to the world, you will have a hard time seeing your work from a fine art point of view. I’m not sure if I always had that in me, or if a seed was planted and it took a bit of schooling and time to mature, but I see myself as an artist first and a photographer second.

Photography is very important as a document, a reference for viewers to understand the past and people & places that they’ll not interact with in person.

As for the responsibilities of photographers, that is a hard one. I know what I feel to be my responsibility, especially with my personal work, and that is to make honest pictures. I have a lot of friends in both the fine art world and the commercial side of photography, and I like that. I enjoy discussing the strengths and weaknesses of both worlds, but commercial photography (advertising and editorial) tends to not ask as many questions.

You can compare the world of cinema to the world of photography. There is documentary film-making like Restrepo, moving narratives like in The Kings Speech, or popcorn-mindless-fun like Transformers. There’s a lot of variety and they’re all entertaining on some level. It really depends on the viewer to make the choice on what they want to consume because if there is an audience someone will produce for it.

PP: You’ve said that in the future you would like to photograph juveniles sentenced to life without parole (LWOP). Why this particular group?

AA: Juvenile lifers are a group that I am really drawn to “putting a face on”. A lot of times you hear statistics, particularly ones that relate to the prison system, and it upsets people or makes them feel like something is wrong. But, truthfully, those statistics are just a bunch of words and numbers. When you actually see a person that is affected by the system, then the meanings within the issue make lasting and meaningful impressions.

I had heard some statistics about LWOP juveniles and asked who are these kids? What is their story?

I saw a documentary When Kids get Life on PBS, it was informative but it only covered a few stories in Colorado. Many other states impose this sentence, and I would like to show more broadly who these people and families are. One of the men I photographed and interviewed for Homies was sentenced to life at 17. He spent 27 years behind bars. Why did he end up there? The easy answer is a violent crime, but the harder question to answer is why did he commit that crime in first place? I’m sure that if you took a look at 50 people serving time in prison you could find a lot of similarities in their formative years.

Furthermore, the idea of youth in our culture, what most people envision as the best years of your life, is the opposite of being stuck in prison. I think this is an idea that could be understood in a visual manner and could make a strong point when looking at a portrait of someone in that position.

PP: What are your general thoughts on the prison systems in the US – from your own perspective and also the perspectives of those you’ve photographed.

AA: Prisons are an example of what American culture does best, we look for the quick and easy way to “fix” anything. Get fat, get plastic surgery, something you bought breaks, throw it out. We have a hard time looking at the source of problems and want to just sweep many away.

I am currently reading Gabor Mate’s book In the Realm of Hungry Ghosts. Gabor talks about how at one point it was thought that genes made you a drug addict and this was accepted so quickly because as a society we want to say that a person was messed up from the get go, had no chance, that there was nothing we could do. As it turns out, genes have only the slightest effect on how a person develops negative issues in life. How a person is raised and early life experiences is what really determines the kind of functioning role they will have in society. Treating society with preventative medicine, to make sure people do not commit crimes, join gangs, etc. is a lot harder to do.

Almost every person I talked to at Homeboy, that had done any kind of serious time, said that prison just makes you an even worse criminal. To quote one of my subjects, “You go in there with the weed problem you come out strung out on dope…” Another thing that I was told is that the longer you are in there, the more you have to adapt to being in prison and learn to survive. Then you have to re-adapt to “normal society” once released.  If you do not re-adapt and most do not, that prison mentality will cause you to end up right back in there.

PP: I don’t usually ask about techniques or lighting (I am not a photographer), but your Homies portraits have a particular look. Explain your choices in setting up the portraits.

AA: A few of my biggest influences in photography are Thomas Struth, Rineke Dijkstra, and Stefan Ruiz. All three have worked in the portrait style that I chose for this series. Studio portraits satisifed both logistic and aesthetic concerns.

When I first approached Homeboy Industries, I wanted to photograph a subjects in their home environment, but it was made fairly clear from the start that I would not be able to do that. I was told that if I was more than welcome to shoot on Homeboy’s premises. I knew I did not want the Homeboy facility to overpower the individuals I was making portraits of, and to do that I needed to visually remove the environment.

When shooting a studio style portrait I sometimes like to use a bit more of a hyper-real light source, nothing over the top, but a light that has a physically descriptive character to it. It cannot be too distracting. I don’t want the viewer paying more attention to the lighting than the actual subject.

For three reasons, I wanted these pictures to be a tighter crop. One, I have always been really into Flemish Portrait paintings from the 17th century. The lighting and chest up crop was, in my opinion perfected by painters like Van Dyke. Two, I wanted to focus on the face as well as the hands; tattoo culture is such a big part of their appearance that I really wanted to show those details. Three, shooting in this style begs a comparison to a mug shot. A majority, if not everyone in this series has had a mug shot taken of them at one time in their past. I feel I have flipped that old image of them showing them as proud and iconic. It is a visual metaphor for the transformation they are bringing to their own lives.

PP: Did you give your subjects direction? What did they want to convey through your photographs.

AA: I gave them only a few cues. Everyone that I photographed were all proud to be at Homeboy and proud of why they were there. They know that they are taking steps in the right direction, and I really wanted to capture that. I mentioned old painted portraits, pride and stoicism, to make sure they got the idea that I wasn’t looking to make a smiley Sears portrait. I photographed them digitally so I was able to show them exactly how their pictures were going to look and feel. I think this really helped with the collaboration.

When first photographing someone there is always a trust to be gained, this can take anywhere from a few seconds to an hour, even more sometimes. After the first few people at Homeboy saw how the images were going to look, more and more people then wanted to be photographed. I believe they felt it was a chance to document and celebrate this positive action in their lives. It was an incredible experience to be a part of.

Adam’s website, Adam’s blog.

Sometimes it’s associated with a British band, and sometimes it associated with people who are banned.

It’s about pills, madness and control. It’s about healing.

It’s about awesome fashions and it’s about bad accessories.

It’s about poor decisions by presidents.

It’s about corporate control and corporate profits.

It’s about death to ours and death to theirs.

Sometimes, it’s about imperialism.

It’s about religious freedom and freedom of religion.

It’s about fake sportspersons and real sportspersons.

It’s about God and it’s about children.

It’s about we the people, not them the people.

It’s about bigotry and it’s about a permanent underclass.

It’s about cold beer, cupcakes and weed.

Images sources: Rolling Stones lips; Prison bars, from Teen in Jail; American flag of pills, by Talia Marisa; Heels, Fashion Munster; Spectacles, Linda Lovelock wears American flag sunglasses during the 2010 Tax Day Tea Party April 15, 2010 in Pleasanton, California. Tea Parties were held across the United States to denounce tax day. More than a thousand people attended the Tax Day Tea Party at the Alameda County Fairgrounds. (April 14, 2010 – Photo by Justin Sullivan/Getty Images North America); Bush family; Corporation flag; ISBN flag, via Adbusters; Coffin at night, Sudanese men look at the flag-draped coffin of U.S. diplomat John Granville, 33, who worked for the USAID, as it is received by U.S. officials in Khartoum, Jan. 3, 2008. (AP); US flag bomb graphic, via Daily Bleed; Imperialism flag, Christian cross, on eBay; Star-spangled burqa; Rocky Balboa shorts; Olympic winners, via Astropix (Teammates in the USA women’s 4 x 100 meter relay swim team stop in front of a giant American flag to wave to fans after winning the gold medal and setting a world record in the finals of the event during the 1984 Olympics in Los Angeles. From left are Jenna Johnson, Dara Torres, Carrie Steinseifer, and Nancy Hogshead.); Child’s drawing, via Fire Andrea Mitchell; School class photo, via Valley Community Newspaper (The Girl Scouts who meet for troop activities at Martin Luther King Jr. Elementary School had an American flag flown over the nation’s capitol on Dec. 6 to honor the school. Photo Credit: Unknown); Immigration wall graphic, by Luis Boix; “Does my fag offend you?” bumper sticker; Immigrant labour graphic, by La Mustia; Supermarket beers, via Corks and Kegs; Cupcakes, The Cupcake blog; Spliff, from Rolling Stone via The War on Drugs is a War on Me.


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