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© Marjorie Jean-Baptiste/Fotokonbit
After my extended commentaries on photography in Haiti after the January 2010 earthquake, I’d like to bring attention to a non-profit producing and teaching photography workshops and putting cameras in the hands of Haitians.
FotoKonbit is a non-profit organization “created to empower Haitians to tell their own stories through photography. […] Inspired by the Creole word “konbit” which can be defined as the coming together of similar talents in an effort towards a common goal, we use our skills as photographers, educators, and artists to make a positive difference, through photography. By partnering with established Haitian organizations, FotoKonbit is uniquely positioned to inspire hope through creative expression and provide Haitians with the opportunity to document their reality and share it with the largest possible audience.”
The FotoKonbit team is made up of Frederic Dupoux, Ralph Dupoux, Maggie Steber, Marie Arago, Noelle Theard, Tatiana Mora Liautaud and Edwidge Danticat.

As TIME notes:
One of the most innovative uses for the photographs has been as documentary evidence for aid organizations. During three recent workshops for teenagers and younger adults living in tent communities, participants were asked to photograph aid efforts that they thought were successful, and to demonstrate needs that had not yet been met. Fotokonbit’s partnership with the American Embassy helped to get the work seen by the international aid community in Haiti.
In addition to these laudable humanitarian uses of Haitians photographs, is the simple fact that these images represent something distinctly different to the majority of Western media. How often have we seen naked, entranced worshipers prostrate in the waterfalls of Saut d’Eau? And how often are photographs from Haiti wrought with some outsider hyperbole or gratuitous pain? I don’t want to vilify photographers, especially as many such as Jonas Bendiksen and Louis Quail are committed to nuanced story telling.
Just to say that perhaps the mundane serenity of the landscape photograph below probably would not appear in our mainstream media.
And the market shot is just beautiful.


More images at TIME LightBox.

Correctional Services of Canada trainee in training to become a prison guard, Kingston, Ontario. © Jeremy Kohm
When Jeremy Kohm sent through this portrait, I saw the boots and the overalls and presumed it was a photo story on fishermen or lumberjacks. Wrong. A trainee prison guard.
I asked a few questions.
Tell us about the training facility and the town it’s located in.
Kingston, with a population of approximately 120,000, is located on the main highway roughly at the midpoint between Toronto and Montreal. Kingston is a town comprised of university students (18,000 who attend Queen’s University est. 1841), military personnel (as there is a large Canada Forces Base in the vicinity) and the Kingston Penitentiary (which houses some of Canada’s most notorious criminals).
The training facilities are a stones throw to Kingston Penitentiary which, having opened in 1835, is the country’s oldest prison. The penitentiary is considered maximum security and houses some 400 inmates – of which 40% have received a life sentence.
Do all trainees do range shooting?
When talking to the trainees what struck me the most was the brief nature of the job training program. It consists of four phases; 4-8 weeks of online training, 2-4 weeks of workbook assignments, 8 weeks of practical training and then 2 weeks of on-site training.
Most of the facilities were relatively pedestrian from a visual perspective – so I decided to photograph some of the trainees at the range once they had finished their target practice. This portion of the training was a mandatory element in their job preparation.
Who are the trainees? Where did they come from?
Some were just looking for a job whereas a few others were a little more idealistic and cited the reason as “wanting to make a difference.” The backgrounds were equally varied, some had a military background whereas others had no experience and decided this career was purely an alternative to becoming a police officer. It really was quite varied.
Most of the trainees were in uniform, however, this one subject for some reason was able to wear clothing of his choice. In all honesty I’m not too sure why or if he was exempt. He allowed me to take the photograph as long as his identity remained hidden.
Anything else?
I do vaguely remember that punishment was given out in the form of push-ups. Punishable offences were essentially exactly what you imagine, things like tardiness and negligent safety behaviour.
While the trainees were waiting for my assistant and I to rig up the lights they were scouring the shooting range for unfired bullets. Apparently, they could redeem the bullets as a means of reducing the number of pushups required. Their eyes were constantly scanning as they paced in attempts to discover this odd form of currency.
Huh, weird.
Aired on BBC last month, Adam Curtis‘ All Watched Over By Machines of Loving Grace continues his knack of unnerving the viewer with hypnotising visuals and narratives that knits science, tech, neuropsychology to corporate and political ideologies. His use of music is also tragicomic.
Curtis is on top of his game. The BBC blog on his work and his own blog are good places to start, but this is the most user friendly place to get all his short-films documentaries.
All Watched Over By Machines of Loving Grace
All Watched Over By Machines of Loving Grace examines our collective hopes for the liberating experience of computer technology, networks and new modes of interaction.
Early network and internet engineers believed that our desires to free ourselves of government control, top-down authority and a globe modeled on the requirements of nation states, could be achieved by an embedded non-hierarchical network of communication.
Episode 2 focuses on ecosystems and how software developers have evoked myths of natural equilibrium to sell the idea that all forms of (computer-based) connectedness are inherently beneficial. I couldn’t help think of the persistent argument that “the internet is democratic”. It is not democratic, and yet the argument recurs time and time again – particularly as it applies to blogging and near-free publishing tools.
There are large corporate powers that dominate the internet; it’s no democracy. In terms of market penetration and information gathering – the multi-national tech companies dwarf the extraction and industrial manufacturing giants of the past. Through data they wield massive power. One power structure has been replaced by another.
Unfortunately, Curtis’ conclusion is that the unfulfilled promises of technology have led to cultural nihilism, in which we’ve convinced ourselves we are isolated machines and our only purpose it is to carry genetic data AND as such we’ve abandoned the idea of community. Bleak.
While you’re at it you should watch The Power of Nightmares: The Rise of the Politics of Fear. It is a wonderful and cogent explication of the shared history between fundamental Islamist thought and U.S. Neoconservatism.
The Power of Nightmares: The Rise of the Politics of Fear
UPDATE: It just occurred to me that Ernesto Miranda looks like a young Al Franken.

Ernesto Miranda
Huh. I never realised Miranda Rights were named after someone named Miranda. And, if I had been shown a photograph, I’d have expected a female. Same applies for other renowned names. Say what do Roe or Wade look like? Or the Lovings? Or Brown, from Brown vs. Board of Education?
LIFE.com has a gallery of Faces Behind Famous Court Cases. From slide two:
Miranda v. Arizona, 1966. In 1963, police in Phoenix, Arizona, arrested career criminal and predator Ernesto Miranda (above) on charges of kidnapping and raping a young woman. Miranda was interrogated at the police station; without being advised of his right to representation and without being warned of his right against self-incrimination, Miranda signed written confessions and, at jury trial, was found guilty and sentenced to 20 years on each charge.
The issue before the Court: Were Miranda’s constitutional rights to representation and against self-incrimination violated by officers’ failure to apprise him of those rights? The decision: In a 5-4 ruling, the Court decided in Miranda’s favor. Chief Justice Earl Warren, writing for the majority, declared: “The warning of the right to remain silent must be accompanied by the explanation that anything said can and will be used against the individual in a court of law…”

Brian Haw, Parliament Square, April 2008 © Pete Brook
Sad news this weekend. Global citizen and hero of the anti-war protest movement Brian Haw died aged 62 on the 18th June. His efforts, legacy and importance can be learnt about at http://www.brianhaw.tv/index.php
For nearly a decade, Brian Haw held a permanent presence in Parliament Square outside the UK Houses of Parliament. The only time he left the “camp” was to attend court hearings – many of them involving attempts by authorities to evict him.
While Haw was undergoing treatment for lung cancer in March, London Mayor Boris Johnson won a court ruling to finally evict Haw.
In 2007, Haw was voted ‘Most Inspiring Political Figure’ by the viewers of Channel Four.
That same year, artist Mark Wallinger recreated Haw’s protest inside Tate Britain. Wallinger won the Turner Prize for art a few months later.
Uncompromising and committed beyond the capacities of most others, Haw’s protest was a visual reminder to every single UK member of parliament that Bush had an agenda, Blair was wrong and the war on Iraq was waged on a pack of lies.
Haw actually began his protest in June 2001; against economic sanctions and the effects on civilian populations, particularly children. That’s a full five months prior to the U.S. invasion of Afghanistan in November 2001. Did he tap the zeitgeist? Did he intuit that the western powers were about to embark upon a decade of imperialist military incursion? Will an activist-commitment such as his – that captures the hearts and attention of a nation – exist again? One hopes so.
R.I.P. Brian.

Brian Haw’s camp, Parliament Square, April 2008 © Pete Brook

One June 16th, 1944, the United States executed a 14 year old boy. His name was George Junius Stinney Jr.
There is good reason to believe Stinney’s confession was coerced, and that his execution was just another injustice blacks suffered in Southern courtrooms in the first half of the 1900s.
More from SC crusaders look to right Jim Crow justice wrongs, by Jeffrey Collins for The Associated Press (Jan. 18, 2010)
The sheriff at the time said Stinney admitted to the killings, but there is only his word — no written record of the confession has been found. A lawyer with the case figures threats of mob violence and not being able to see his parents rattled the seventh-grader.
Attorney Steve McKenzie said he has even heard one account that says detectives offered the boy ice cream once they were done.
“You’ve got to know he was going to say whatever they wanted him to say,” McKenzie said.
The court appointed Stinney an attorney — a tax commissioner preparing for a Statehouse run. In all, the trial — from jury selection to a sentence of death — lasted one day. Records indicate 1,000 people crammed the courthouse. Blacks weren’t allowed inside.
The defense called no witnesses and never filed an appeal. No one challenged the sheriff’s recollection of the confession.
“As an attorney, it just kind of haunted me, just the way the judicial system worked to this boy’s disadvantage or disfavor. It did not protect him,” said McKenzie, who is preparing court papers to ask a judge to reopen the case.
Stinney’s official court record contains less than two dozen pages, several of them arrest warrants. There is no transcript of the trial.
RESOURCES
Sound Portrait: George Stinney, Youngest Executed (2004)
When Killing a Juvenile was Routine
Too Young To Die: The Execution of George Stinney Jr. (1944) in Ch. 5, ‘South Carolina Killers: Crimes of Passion’, by Mark R. Jones.
















