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This year marks 200 years since Auburn Prison went in to operation. Joe Librandi-Cowan grew up in the shadow of massive maximum-security prison in upstate New York. Over the past three years, Librandi-Cowan has been photographing the neighborhoods around the prison (now called Auburn Correctional Facility), has been meeting locals, diving into archives and exhibiting the work within the region. His main body of work is The Auburn System, titled after the Auburn System of prison management that added hard labour to the Philadelphia System of solitary, penitence and prayer. His photobook Songs of a Silent Wall brings together archive images of American prisons.

Librandi-Cowan has contempt for the Prison Industrial Complex (PIC) in the United States and the manner in which its decentralized and embedded nature allows for its silent persistence. His work mounts a narrative that writes Auburn into the early chapters of the development of the PIC. It’s not a narrative closely examined by others in his hometown. Shaping and presenting the work has not been without its challenges.

It is Librandi-Cowan’s negotiations between critiquing the system and maintaining empathy for ordinary people who work in it–who are also swallowed by it–that fascinate me. Not least, because other image-makers focused on prisons are dealing with similarly delicate negotiations.

I’m grateful to Librandi-Cowan for making time to answer my questions.

Scroll on for our Q&A.

Q&A

PP: How did your work on Auburn Prison come about? Is it still ongoing?

JLC: The project formed into the focus of my undergraduate studies and eventually into my thesis work. The project is ongoing. The work requires a slow, long-term approach. While Auburn is my hometown, I still struggle to understand and represent it visually. My relationship to Auburn, much like the town’s relationship to the prison industry, is complex. I critique and question the history of an institution that has almost always supported the community. The fact that I am a member of the community, forces me to move slowly and carefully.

The history takes a while to sift through, the relationships I make with fellow Auburnians take a while to forge, and figuring out how to represent and combat the prison industrial complex isn’t something that is simple to figure out.

PP: When did you first start thinking of the prison as a topic for your art and inquiry?

JLC: The prison sits in the middle of the city. Many members of local families, generations deep, have been employed by the prison industry. Growing up, I was vaguely aware that some of my family had worked in the prison, but I never gave the prison – which was down the street from where I lived, always in view – much of a thought.

I knew little bits about the prison’s history – that it was one of the oldest prisons in New York State, and that it was the first place to host an execution by electrocution – but the prison, and ideas related to imprisonment, were seldom discussed or explained. I never questioned or understood the prison beyond it being a place for employment.

It took me a while to realize that it wasn’t necessarily normal to have a prison down the street or to have a family member or neighbor that worked inside a prison.

JLC: As I got older, I began to learn more about the prison system, mass incarceration, the economics involved and I began to realize that the prison had a much larger influence on my community than I had initially thought or understood. I began making images to make sense of the complicated role the prison has had with my hometown, with history, and with myself as a young person living in the town. I began photographing in an attempt to make sense of the prison system from the lens of a prison host community, but immediately I realized that it further pushed me to question it.

PP: Where have you presented this work?

JLC: I have presented this at the Cayuga Museum of History and Art, which is Auburn’s local history museum. I have also shown selections of the work at LightWork in Syracuse, NY, and I recently opened a show at SUNY Onondaga.

PP: When you showed it in Auburn itself how was it received?

JLC: Reactions varied – it was positive, negative, and also a bit static/unresponsive. Much of the feedback I received were initial aesthetic responses, and not feedback on the conceptual aspects or questions the work asked.

The prison is a top employer within the community, so people are seemingly reluctant to critique or question the role of the prison, its historical implications, or what the hosting of a prison means for a community.

While showing the work in Auburn, I made it clear within my presentation that I was questioning Auburn’s role within the prison industrial complex – past and present – and that I was interested in finding a way within our community to talk about the increasing problem of mass incarceration within the United States.

JLC: I found this information to be much more difficult to present and discuss within Auburn because so many within my community are directly involved with the correctional system. It was incredibly difficult to find ways to talk about what the work questions without the perception that I was criticizing the generations of people within my community who work or have worked at the prison. Finding productive ways to critically engage, discuss, and question the livelihood of many in my community has been very difficult.

In turn, the response to the work often ends up being extremely limited. Employee contracts won’t allow for correctional officers to discuss some of these issues with me, nor they do not want to talk ill of their work. Many people within my community have a difficult time reasoning with my questioning of the prison system; their relationships to it are complex, deep, and difficult to reckon with.

While many may generally agree that the prison system doesn’t function properly or fairly, Auburn’s relationship to its prison doesn’t seem to allow for a communal discussion on the matter.

PP: You suggested to me in an email that your worry over local reactions have effected the way you edit and present?

JLC: I wouldn’t say that I’ve necessarily changed the work, but I often worry that the project, and that the directness of my stance on the prison industry, may do damage to my community – especially when presented internally. Auburn has bore witness to much trauma. It has direct and early links to the Prison Industrial Complex, the electric chair, and to correctional practices that have helped shaped modern day incarceration. Condensing and presenting that information to the community almost produces and perpetuates this trauma. While it’s not the community’s direct fault, my questioning of these practices and histories has the potential to produce the feeling that the community itself is to blame.

While it is important to combat mass incarceration and the toxic attitudes that prison work can breed, I believe it’s also important to realize and remember that prisons have direct effects on the people who work within them and on the communities that host them.

To me, the ability of many within my community to navigate between the daily entrapment of prison walls and civilian life, begins to raise many questions about how traumas and toxic attitudes are transferred and perpetuated within my community and within society in general.

JLC: Prisons not only affect incarcerated individuals – they affect those who staff the prisons, the people close to those staff too. They affect towns that host prisons and communities from which members are extracted to then be incarcerated.

Prisons shape, and are shaped, by local and regional economies connected to the prison industry, and attitudes towards race – the list goes on. I’m trying to show that the web of the prison industrial complex, while much closer to my hometown than others, is something, often almost invisible, that is local to almost every American.

While I doubt many would pick prison work as their first employment opportunity, it is one of the only financially stable options within the Auburn area. Attacking the industry that financially provides for many within the community doesn’t seem to be the best way to have these conversations or to figure out alternatives or answers to the prison.

As I continue this project, I am attempting to find ways to properly and effectively critique mass incarceration and the Prison Industrial Complex without alienating or further damaging my subjects – whether they be community members, correctional officers, or incarcerated individuals, or returning citizens.

PP: What is gained and what is lost by such slow and reflexive approach?

JLC: Being cautious and thoughtful about how the work may impact the actual people that the work represents will only help further the project and its possible impacts.

Much of the contemporary work on prisons deals with incarcerated individuals, however, I’m becoming increasingly interested in figuring out how conversations and representations of others within the prison industrial complex can impact and change our discussions on mass incarceration. Maybe if it can be shown that mass incarceration negativity effects all within the equation, different sources of change may occur?

I believe The Auburn System functions well outside of Auburn because distance from the work allows for a more general discussion around mass incarceration. But showing the work within Auburn has made me rethink how it should function within the town.

PP: Thanks, Joe

JLC: Thank you, Pete

JOE LIBRANDI-COWAN

Follow Librandi-Cowan‘s work on Instagram, VSCOFacebook, Vimeo, Tumblr and Twitter.

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Later today, the Academy of Motion Picture Arts and Sciences announces the nominations for the 2017 Oscars. Ava DuVernay’s doc 13th is on the longlist and tipped to make the shortlist for Best Documentary*. 13th has, deservedly, got a lot of praise since its release in October, but there’s another documentary about the Prison Industrial Complex that came out in 2016 that I’d like to champion here.

The Prison In Twelve Landscapes, directed by Brett Story, is a film that, in many ways, retools the documentary format. It is a film about prison without ever going inside one (although the film closes with a monumental, slow-motion approach to the car-park of the citadel-like Attica Prison). It’s not up for a gong, which is a shame because everyone can benefit from its radical politics and creative verve.

 

Forcefully, The Prison In Twelve Landscapes rejects the common format of prison documentaries. You know, meet a character; set the broader context of incarceration; chart the character’s life; establish a moment in which fortunes changed for the worst; define the injustice; imagine a different future for the main character and possibly thousands or millions of others locked up for whom she/he serves as representative.

“I’ve watched a lot of prison films, documentaries and non-doc’s, and they kind of all take the same shape,” Story told Guernica recently. “You go inside a prison, you point the camera at a black man in a cell and the narrative, especially if it is a progressive or liberal film, will expose what’s going on. You expose the violence, you expose the injustice of this person’s incarceration, or you tell a redemption story, or transformation or an innocence story. It seemed to me that these narratives have their place, but there are limitations to them.”

In her deliberate refusal of orthodoxy, Story comes up with a structure that leaps across geographies, communities and themes: an unnamed female prisoner talks about fighting fire in Marin County with the California Department of Corrections (she is proud of the work but knows she won’t be a fire-fighter after release because of her conviction); a resident of a post-coal Kentucky town thankful for “recession proof” prison jobs; poor Missouri residents kept down by over-policing and rampant ticketing; an overly eager spokesperson for Quicken Loans who has drunk the corporate-Koolaid and extols the virtues of wholesale regeneration, rising rents and private security firms in downtown Detroit; an entrepreneur who negotiates the byzantine NYDOC mailroom rules so prisoners’ loved ones don’t have to.

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The twelve vignettes are tied together by a looming music score and studies of smoke, steam and clouds. We’re all under the same sky, we all breathe the same air. Huge credit to Director of Photography Maya Bankovic and Editor Avrïl Jacobson too.

This film manifests the visuals for abolition activism. Prisons are all around us. They emerge from capitalist logic and conform to economic and geographic structures that are both produced by, and the producer of, racism, classicism, social immobility and chauvinism. Prisons are not about solving crime; they are a punishment of people outside white hetero-normativity. Prisons brutalise marginalized communities by further excluding them from opportunity and thereby delegitimizing them; prisons allow for existent power to confirm its prejudices and further its abuses.

 

Again from Story’s interview with Guernica (which I can’t recommend highly enough) she explains how a narrative knitted through seemingly disparate, seemingly ordinary places reflects the pervasiveness of the problem and also the near invisibility of its (most obvious) infrastructure, the prison building itself.

“I was very cognizant of how difficult it is at this moment to get inside prisons. There are more prisons than ever before, but they are further away and more locked down than ever before. So, I was really interested in the psychic distance created by that geographic distance, and the way in which prisons are spaces of disappearance but also spaces of massive infrastructures, as buildings that hold lots of people, but they’re also disappeared in the landscape.”

Furthermore, on the limits of criminal justice reform conversations, and how those conversations cannot be separate from critiques of economic inequality and labour rights, Story says:

“So long as we are confined to thinking about [prison reform talk] just as a problem of imprisoning the wrong people or punishing people too much, then we don’t actually get at the fundamental relationships that have created the prison build up in the first place. In terms of people on the right and the neoliberal democrats as well, who are all about championing prison reform like the Koch brothers, well they are the biggest union busters in this country.”

“We can’t think about prisons and the problem of mass incarceration outside of the problem of labor. There’s a direct correlation between the stagnation of workers, wages, structural unemployment, especially for African Americans, and union busting. This sort of neoliberalism from the 1970’s onwards maps intimately alongside the rise of the carceral state. In some ways, I want to say who cares if the Koch brothers want to say we’ve locked up too many people and we want to put some money into prison reform. But, let’s not get too excited about that because at the same time they are still undermining worker power and undermining good jobs and good wages at every turn. There’s too close of a relationship between workers and the problem of unemployment, the problem of poverty and mass incarceration in this country.”

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The Prison In Twelve Landscapes has already won a raft of accolades including a nomination for Best Feature Length Documentary at the Academy of Canadian Cinema and Television. Paste had it as one of their best documentaries of 2016. In a glowing review, The New York Times said soberly, “What we see is no less than the draining of hope from one group of citizens to benefit another.” Cinema Politica had it as one of their best political documentaries of the year. It is a film that is impeccably crafted and one that credits its audience with intelligence. It treats the complex issue of mass incarceration in a complex way.

Some of the most infuriating scenes are those from Ferguson, Missouri. Story went there one year after police officer Darren Wilson murdered Michael Brown. Story met citizens like Sherie (above) who faced either a $175 fine or jail. What for? For not securing a trash-can lid. Derrick (below) talks of continual harassment, arrest and fines.

“These communities are over-policed,” explains Story, “because the revenue model is generated based primarily on police fining people of color, mostly poor people for incidental violations like traffic violations. So there is already an existing infrastructure that floods these communities with police, and this is part of the story that gave rise to this murder.”

 

DuVernay’s 13th, and Story’s The Prison In Twelve Landscapes are two quite different films, yet they complement one another and support the arguments of the other. (I wonder what the effect of 12 Landscapes would’ve been had it had the worldwide Netflix distribution that 13th enjoyed?)

13th walks the viewer through a literal historical narrative by means of stats, facts and talking heads. DuVernay illuminates the racist underpinnings to criminal justice and execution of law, drawing the line from slavery, to abolition, to the 13th Amendment, to convict leasing, to Jim Crow, to modern day prisons. DuVernay wants to confront us with the blatant injustice of it all; Story wants to shock us with our complicity in it all.

The two films can be understood as the feedback of one other. DuVernay shows us the injustices of the past, but Story shows us how difficult they are to untangle from the present. We’re caught in a destructive loop. Without a significant reordering of society we are destined to continue the abuse and wastage inherent to mass imprisonment.

The Prison In Twelve Landscapes is a landmark achievement in documentary making. “It’s rare that a film this outraged is also this calm,” said Village Voice. It is a film that is true and true to its form. It is creepy, troubling and near; it is a prism on our society that should deeply unsettle us. It is the best film of 2016 not to win an Oscar.

This is great –> Story’s Five Book Plan: Carceral Geography.

Peep my 2013 article The 20 Best American Prison Documentaries.

Story’s Guernica interview on the whys, whats and hows of her work.

Follow The Prison In Twelve Landscapes on Facebook and Twitter.

Follow Brett Story on Vimeo and Twitter.

* If 13th is shortlisted, I hope it wins as that could only benefit the ongoing awareness about the racist, classist and abusive functioning of prisons and sentencing. Honestly though, I don’t think 13th will win. It uses a formula template of chronological narrative. 13th is a very important film but it doesn’t experiment enough with the documentary form itself. I think Cameraperson will win.

** Update: 14:00 GMT. Cameraperson wasn’t shortlisted, so my prediction withers. Fire At Sea (Gianfranco Rosi and Donatella Palermo); I Am Not Your Negro (Raoul Peck, Rémi Grellety and Hébert Peck); Life, Animated (Roger Ross Williams and Julie Goldman); O.J.: Made In America (Ezra Edelman and Caroline Waterlow); and 13th (Ava DuVernay, Spencer Averick and Howard Barish) were shortlisted for Best Documentary Feature.

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Sandra Whyte is no stranger to prisons. Married to a prison officer, she has lived in prison quarters for the past 35-years–first at HMP Dungavel and later at HMP Peterhead. Now closed and functioning as a museum, HMP Peterhead is most well-known for a protest and hostage-takings in 1987. Most recently, Whyte and her husband have lived at HMP Shotts in Lanarkshire where these photographs were made.

“Most of my married life has been caught up with prisons; husband working in them, all my neighbours working there too,” says Whyte who thinks of the prison and prisoners as part of her community.

“The original prison was purpose built in 1978 and catered for long term male offenders with sentences of four or more years,” explains Whyte. Prisoners who required to be kept in more secure conditions were transferred from other prisons.

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Whyte and her children would stop while walking the dogs in order to chat with prisoners who were tending prison grounds.

The original Shotts prison buildings operated until 2012 when they were completely demolished. Simultaneously, new blocks were going up—“a modern and much more economic and environmentally friendly group of buildings” says Whyte.

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During construction, Whyte chatted to the contractors and got on good terms with the site manager.

“Once the old prison was emptied and the prisoners had been transferred to the new one, I got permission via the site manager and the Governor to gain access with my camera,” says Whyte. “I felt it needed documenting, it would have been sad just to demolish what was a huge part of so many people’s lives without keeping some sort of record of it.”

Whyte made hundreds of images, but here on Prison Photography I selected an edit of 26 which focuses on the external fabric and internal adornment—be it murals, signs, paintings, graffiti or scrawls. In these splashes of colour, small vandalisms, personal touches and sectarian declarations, Whyte finds evidence of individuality.

“I suppose [living in such proximity] has affected the way I view prisons and prisoners, I do see them as members of the community,” she says. “The graffiti shows something about the people who lived there.”

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And for those that live there Whyte thinks prison works for some and not for others.

“If people are treated in a humane way and given opportunities and support then yes, perhaps prison can help the majority?” she posits. “Certainly, we have to incarcerate people who are a danger to society. I’ve chatted to a fair few lifers over the years—murderers and rapists—who agree that they had to go to prison for their crimes.”

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Being so close to the institution, or the operations and staff of three institutions at least, leaves Whyte reluctant to gauge the Scottish public’s attitude toward prisons.

“I don’t think I can comment really on the attitudes of members of the public to prisons/prisoners, my view is probably somewhat skewed.”

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All images: Sandra Whyte

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The Kentucky State Penitentiary at Eddyville held the first open house for family and friends of inmates on Christmas Eve, 1977. The warden, Donald Bordenkircher and staff worked with the inmates to improve morale and make repairs to the facility. The event was successful and it was continued through 1984. © Jay Mather

2016 has been a very different year. I staved off some early-to-mid-career wobbles by taking a long walk and then stepped back into society just in time for the United States to descend into its own special horror show.

I was in Phoenix the night the satsuma-catastrophe won the electoral college vote. The clerk at the gas station voted for Trump. She told me her brother had served in the US military for 13 years, serving four tours of Afghanistan and Iraq. She had heard that Russia would initiate WW3 if Clinton was elected president. She believed Trump had good relations with Putin and so she voted for him so her brother wouldn’t be killed. The premise, the abandonment of logic, the separation I felt from her, her certainty, my certainty … they were all just really depressing. We were so far outside of reality nothing seemed solid or reliable, not a nod, not a discussion. Not there, not then, as the Michigan returns came in.

I don’t know what to say about 2016. Half of the US + 2.8 million know it was a catastrophe. The remainder are gonna figure out the catastrophe over the next four years.

The day after the election I said:

“History’s greatest leaders tend not to be elected politicians; they are most often people working in communities for the protection of their rights, the advancement of compassion, the resistance to gross concentrations of power and toward common sense. Trump is an ass-hat. We’ll see how bearable or utterly toxic things become in the next few months. All the while remember your own agency and don’t underestimate your own power.”

That still holds.

I’ll continue doing what I do, which is to write about the images and contexts which speak to the great injustices and abuses that occur daily in America’s prison industrial complex. I wish you calm, breathing, nourishing food this holiday season. I wish you strength, creativity and community in 2017 to take on, and thrive in, this confounding, challenging, bizarre world.

I’m spending the first half of 2017 in England. I’ll be back in the US to join the show in June. Love to you, be good, be smiling. Champion others and volunteer your time and resources so that you may be closer to your neighbours.

Happy hols.

A note on the image: I was pleased to discover Jay Mather‘s series Christmas In Prison which documents a family day at the Kentucky State Penitentiary at Eddyville on Christmas Eve, 1977. It depicts a moment when prison administrations were willing to make efforts to accommodate the emotional needs of prisoners. It’s strangely old-school; the dinner is held in the massive stone cellblock. Family events these days are in visiting rooms or other communal spaces. Mather’s pictures seem so unlikely when set against modern day’s sterile, cinder block rooms that function to control visitors and prisoners. See Mather’s full 62-image series here.

A quick heads up for a new photography project about prisons. Jessica Earnshaw has embarked on an investigation of aging in prison. So far, Earnshaw has visited Wabash Valley Correctional Facility in Indiana, Maine State Prison and Maine Correctional Center. to make stills and videos that reflect the circumstances of elderly prisoners.

Of course, the greying of America’s prisons is a massive issue. Compassionate release for men and women who are clearly infirm and clearly no threat to society as they may have been 10, 20, 30 or 40 years ago seems to me to be a no-brainer.

The project is in its very early stages and Earnshaw is sharing snippets on Instagram. Follow @AgingInPrison, listen and watch that space.

Norma, 76-years-old, cleans her teeth after every meal.

A post shared by Aging in Prison (@aginginprison) on

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Owen at a community outreach service, near Brisbane, that provides free meals. Owen had been out of prison and in Australia for three months when this portrait was made. © Cory Wright

A BOY OF GREAT PROMISE

What happens if you’re released from prison in one country and deported to another? What happens if you’ve no recourse? What happens if your so-called “home” is not at all a home but a place you’ve not seen for 30+ years?

These questions can be answered, partially, by looking at the experience of Owen, who was sentenced to life in prison at the age of 32 in the United Kingdom. In late 2013, after serving 19 years, Owen was released aged 51.

“As an Australian citizen Owen was released as part of a scheme devised to reduce taxpayer expenditure and ease prison overcrowding in the U.K. by deporting foreign national prisoners,” explains photographer Cory Wright who met Owen in January 2014 a few months after his return.

“Owen was taken from a maximum security prison to a detention facility and then to the airport where he was flown back to Australia under guard escort,” continues Wright. “After clearing customs at Brisbane International Airport, he went his way and the guards went theirs.”

For his first few nights in Australia, Owen camped out in a wooded area behind a university campus. Having no family in Brisbane, he headed a local church to get some help.

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Owen on faith and imprisonment: “In prison, I could actually feel the strength when I walked into the prison chapel and it helped me a great deal. I don’t get that feeling now. When I walk into a church sometimes I feel as though it could be any other room.”

It was at a prison ministry conference in Brisbane that Owen and Wright first met. After striking up a conversation and learning about their recent histories and their need to unpack disorienting experiences. Owen and Wright decided to work together. For one year, through image-making, conversation and archives, they reflected upon Owen’s institutionalization, the social stigma of incarceration, repatriation and reentry.

Soon, Owen moved from Brisbane to Melbourne where his ailing  mother lives. He cared for her for a while until she has since moved to a nursing home where he expects her to stay from now on. She was in her 60’s when Owen was sentenced to life in prison and over 80-years-old when he was released.

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Owen’s mother lived in Bundaberg, a small town in northern Queensland for many years. She was a well-known member of the community, but she moved to Melbourne shortly after “Owen got into trouble” because it was too difficult to stay once members of the community learned of his offense.

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A scan of Owen’s year 3 report card. The series takes it’s title from the first sentence of the teacher’s remarks at the top left. “Owen is a boy of great promise…”.

Wright titled the project A Boy Of Great Promise, a phrase taken from Owen’s year 3 report card, written by his then teacher.

Wright and Owen could not help becoming friends.

“With empathy and attention afforded to the victim, little thought is given to the lives of those who have “paid their debt to society”. The stigma of the crime is often residual as is the label it caries. It is difficult to be known as anything other than an ‘ex-con’. Furthermore, the lasting effects of prisonisation often make reintegration back into society especially difficult,” says Wright.

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During his time living in Brisbane, Owen often relied on free amenities provided by community shelters.

“While A Boy Of Great Promise offers no firm resolution, it starts discussion among those who, all to readily, apply this stigma and rely on assumptions to judge those who have been convicted of a crime.”

I wanted to know more. I sent Cory Wright a few questions. But he replied saying he wanted to share the repsonsibility with Owen. And so I sent a few more questions and Owen and Wright explain the project jointly.

Q & A

How did you meet?

Owen (O): We met at the Uniting Care Prison Ministries Conference in Brisbane, March 2014.

Cory (C): I was encouraged to contact a local prison ministry in Brisbane, Australia and invited to attend the conference, which led me to meet Owen.

Due to the restraints outlined in the Queensland Corrective Services Act 2006, I was unable to photograph or interview any Australian individuals who were on parole as it is forbidden under the act since they are still classified as ‘prisoners’ by the state.

Owen’s circumstances were unique because he was incarcerated in the UK and therefore not considered a ‘prisoner’ under the Act.

I remain very grateful to Owen and members of his family for allowing me into their lives over a period of time.

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Serving his sentence in the United Kingdom, Owen did not have many visits from family. During the 19 years he was in prison his mother did not visit him and his father visited only once.

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A card Owen bought for his mother whom he hadn’t seen since before he went to prison.

Why did you both agree to document this transition?

O: Cory approached me with the idea, explaining he needed a subject for his university assignment. I’m always willing to help people. And I like the idea of prisoners/ex-offenders getting positive exposure.

C: I wanted to spend period of time documenting post-release transition. I wanted to learn more about life post-incarceration with specific focus on individuals who had been recently released. The term ‘paid their debt to society’ has always interested me and I wanted to know if it was ever ‘paid’ or whether it was something that individuals continue to ‘pay’ following their release.

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Owen in his rooms surrounded by past family photographs, mainly from his childhood.

What did you hope to get out of the project?

O: I do see myself as a kind of ambassador for ex-offenders. I wanted positive exposure for ex-offenders. I like art. I like turning life into art. There’s a freeing up and a cleansing that comes from it.

C: I hoped to learn more about life after prison. It’s not something that is discussed, certainly not in mainstream media. In Australia specifically, there seems to be a focus on vilifying criminal behaviour in order to support a tough on crime political approach. I’m not condoning crime, but I think there needs to be more thought and discussion on what happens after prison, which may lead to more consideration about what prisons are for.

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Owen on the long term effects of prison:“It’s like going to war. When you come home you have PTSD just like those soldiers coming home from war in Iraq or Afghanistan.”

Owen, do Cory’s photographs reflect your emotional state during this time?

O: Yes. I was happy and at peace, very happy to be released and enjoying my new found freedom. I think that is captured.

Cory, were you trying to reflect Owen’s emotional state?

C: I was documenting what I saw over a period of time, which was Owen gradually become more comfortable in Australian society. I saw happiness and relief yes, but I also saw Owen’s struggle to regain his place in a society from which he’s long been absent.

Owen repeated told me how relieved he was to be free, but he also said that he was worried he would be sent back to prison. There was a certain level of anxiety that the other shoe would fall and somehow he would be locked up again.

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Shortly after Owen moved to Melbourne, he entered a romantic relationship with S. Initially, S was unaware of his past and Owen was reluctant to tell her. Here, Owen and S. during a camping trip in northern Victoria. During the time they were together Owen helped S. learn English (which is not her first language) for her studies in a masters program. They would buy two copies of the same book and take turns reading aloud to one another.
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The garage of Owen’s mother’s townhouse where Owen and S. had sex when his mother was home.

Owen, what preparation did the UK government give you for the return trip to Australia?

O: None at all.

Owen, what has worked and what has not worked in your transition back to civilian life?

O: Australia is an easy country to live in, which has made the transition easy. None of my former friends welcomed me back and hardly any of my family, which has been the hardest thing to accept. I found I needed to start again and accept that people wouldn’t generally be accepting of my circumstances. I don’t tell people about my criminal past any more.

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A list of email addresses to reach out to for support after his release. Owen compiled the list using internet access at a public library.

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The view down the street from Owen’s mother’s townhouse in a suburb of Melbourne. After four months living in Brisbane, Owen relocated to Melbourne to live with and care for his mother.

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Owen’s booking image provided and partially redacted by the Ministry of Justice.

Why was the mugshot redacted?

C: I’m not sure why the Ministry of Justice decided to redact the image, especially since all of the consent forms and signatures they requested were provided.

In one of our discussions Owen told me that being released after serving a long-term prison sentence is like returning from war in the middle-east with regards to the effect on the person. Your identity is effectively stripped away from you and you become a number. I felt that this redacted image reflected that.

How common is the removal of non-UK citizens from UK society after their release?

O: It’s only relatively recent that lifers have been returned to their country of origin after their sentence. The TERS (Tariff Expired Removal Scheme) agreement began three years ago. Fixed-termers get sent back regularly.

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Prison diary and address book.

Owen, did you have any right of appeal?

O: There is an appeal system, but I doubt if a prisoner would have much success with it. I wanted to come back to Australia.

Owen, if you could be anywhere where would it be?

O: At the moment I’m still happily settling into life in Australia. I probably will travel when I get some money together – in Asia or Africa or South America.

Owen, why do you camp?

O: I like the freedom of it. After being locked up for so long I like not having four walls around me.

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Owen during a camping trip to the south coast of Victoria. Since his release, Owen has spent a lot of his time outdoors, mainly camping in rural areas of Victoria.

What would you like the world to understand through this project?

O: Good things can always happen.

C: I would like the people to give more consideration to a part of society that is largely ignored.

Cory Wright is a photographer based in South East Queensland. Connect with him on Twitter and Instagram.

All images: © Cory Wright

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Photo: Mimi Plumb. Anonymous man. Do you know this man?

During the summer of 1975, Mimi Plumb spent months in the Salinas Valley, watching farmworkers make history.

“I traveled up and down the valleys of California photographing the young men living in farm labor camps, in chicken coops and under the sky, the children and adults working together in the fields, and the United Farm Workers Union (UFW) organizers and volunteers listening and talking with farmworkers about how elections in the fields might change their lives,” says Plumb.

Plumb shot dozens of rolls of film, which she developed at the time and made prints. But she didn’t show them much except for in the UFW field office and in an SFAI (San Francisco Art Institute) exhibition. A few images appeared in newspapers at the time.

Almost 40 years later, after her retirement from teaching, Plumb pulled the negatives and old prints from their boxes and started to put together the pieces. (An edit Pictures From The Valley is on her website).

It is an exhilarating re-emergence.

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Camp Roberts. The weather had turned warm, and by noon the temperature topped 100 degrees. The marchers stopped for a rest at Camp Roberts, a former Army training center just off Highway 101. Chavez was always using his time to organize – whether he was in motion or sitting still. He posed for photos with groups of workers from each of the ranches — the hand sewn banners forming a good backdrop. Photo: Mimi Plumb. Caption: Miriam Pawel.

The photos are rich and pregnant; they deserve so much attention. And they get it. The California Humanities, a non-profit partner of the National Endowment for the Humanities, with help from the Center for Community Advocacy and the National Steinbeck Center, produced and funded efforts to identify the people in Plumb’s photographs and to seek out their stories.

The result is Democracy In The Fields, a visual record paired with oral histories. It’s the history of popular movements mixed with anthropology mixed with the history of labor. I love the way photographs have been leveraged here to shape a collective story that would otherwise have been dissipated and drowned out.

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Among the subjects are Rosa Saucedo, Jose Renteria, Mario Bustamante, Alberto Magallon, Sabino Lopez, Celestino Rivas, Ricardo Villalpando, Cesar Chavez and the Amezcua Family.

Many of the people in Plumb’s photographs were identified by journalist Miriam Pawel who has written extensively about Chavez and the history of the United Farm Workers union. Together, Plumb and Pawel met with groups of former farmworkers who had been in Salinas in 1975.

“Children saw pictures of their parents as young adults for the first time. Grown men who had no photos of their fathers found them in Plumb’s images,” says the Democracy In The Fields website.

The faces in the images are luminous. Time and time again, there’s huge joy among the workers. Did they know they were marching to victory? Despite the grave consequences at stake, the workers and protesters seem unencumbered by the repsonsibility. The marchers particularly look as if they’re relishing ever purpose-defined moment.

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The Teatro Campesino performed skits at the Potter Road Labor Camp. Photo: Mimi Plumb.

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UFW Field Office. Photo: Mimi Plumb.

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Photo: Mimi Plumb.

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In the summer of 1975, with only months to prepare for the first elections in the fields, dozens of farmworkers who had demonstrated leadership were tapped by the UFW to leave their jobs in the fields and work for the union for ten weeks. Rosa Saucedo, a 21-year-old in the lettuce fields, was one of 40 hired in Salinas. Each was assigned specific companies. Rosa’s job was to win over workers at D’Arrigo, a large vegetable grower where the UFW was fighting the Teamsters. She was interviewed in Spanish by journalist Bob Barber in the midst of the campaign. Photo: Mimi Plumb. Caption: Miriam Pawel.

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Photo: Mimi Plumb.

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Jose Renteria mans one of the election booths. When the votes were counted, the UFW won a big victory – 188 votes to 84 for the Teamsters and 4 for No Union. Photo: Mimi Plumb. Caption: Miriam Pawel.

Journalist Bob Barber was conducting interviews in 1975 in the fields. Tapes from his archives provide audio on the website. Plumb and Pawel also conducted their own interviews in recent years. Wendy Vissar finessed the workers’ stories into a digital form.

“Celestino, Ricardo, Rosa and Chuy often included me in their daily rounds, from the fields and camps to Maria’s kitchen table,” writes Plumb. “The UFW field offices were a hub of activity, of nightly meetings, and frequent visits from the union president, Cesar Chavez.”

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Farmworkers listen to Ricardo Villalpando, who worked tirelessly to persuade others that supporting the UFW was the path to a better life. He went wherever he had to in order to talk to workers in small groups—buses, the fields, labor camps, apartments. Photo: Mimi Plumb. Caption: Miriam Pawel.

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‘With the Virgen of Guadalupe Leading the Way’. Every day, Chavez walked between ten and twenty miles. On July 28, the marchers reached San Lucas, where Chavez held the first evening rally in the Salinas Valley, in a small wooded grove on a makeshift stage. The next morning, the marchers set off again, heading for King City. Photo: Mimi Plumb. Caption: Miriam Pawel.

“On June 5th, 1975, the California Agricultural Labor Relations Act (CALRA) became law,” explains Plumb. “In July and August of 1975, Chavez led a 1,000 mile march, to help bring attention to the landmark statute recognizing the right of farmworkers to vote for union representation. The first farmworker election was held on September 5th, 1975 with a vote of 15-0 for the UFW.”

What an incredible project.

It takes a while to meander through the history and the people involved in the movement, but it’s a rewarding wander.

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Photo: Mimi Plumb.

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Photo: Mimi Plumb.

For more images and info visit Mimi Plumb‘s website and the Democracy In The Fields website.

The project is ongoing. You can help identify people in Plumb’s pictures! 

Connect on Facebook too.

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When Utah-based photographer Kim Raff was in Key West as an artist-in-residence, last year, she heard about an exotic animal farm in a jail just four miles from the iconic leisure-space Duval Street.

“It’s a pretty remarkable place,” says Raff who popped in to see what was happening on one of the two days each month the farm opens to the public.

“[My work] is not an investigative piece but just an uplifting slice of life inside a jail,” adds Raff.

I think we can be certain that petting zoos don’t hold the answer for the many rehabilitation and decarceration measures we’re needing, but there’s no doubt that for many prisoners, contact with animals bears positive results. Jailhouse cats, seeing-eye dog training programs, Puppies Behind Bars are the obvious examples. I’ve known prisoners to care for, and tame, birds. Jail birds.

There’s not many bright spots on the yard, so to speak, in America’s prison industrial complex and ones like these at the Monroe County Stock Island Detention Center are always well-covered by the media.

Tellingly, the farm is entirely volunteer-run. No taxpayers money goes toward it. So while we can clap Monroe County Sheriff for hosting the program we can as easily wag our finger at the predictably conservative attitudes of lawmen who refuse to help fund a program that has clear benefits for all.

Ultimately, as Raff puts it, here’s an example of a program that is “unconventional, interesting and actually working.”

Read Inside the Florida Jail that Doubles as an Exotic Animal Zoo to get Raff’s full account and see the images large.

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Kim Raff is a documentary and editorial photographer based in Salt Lake City, UT. Connect with Raff on Twitter, Facebook, Instagram, Linked In and Tumblr.

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