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For its seventh and final stop, Prison Obscura will be on show at Newspace Center for Photography in Portland, Oregon from April 1 to May 28.
I’ll be at Newspace for the opening next Friday night, April 1, 6–8pm. I’ll be installing Wednesday and Thursday so stop by and say hello.
Also, on the Saturday afternoon I’m moderating a panel titled Can Images Counter Mass Incarceration? with some of my favourite artists and thinkers. Here’s the Facebook event page and see bolded events’ details below.
THE BLURB (AGAIN)
No country incarcerates a higher percentage of its population than the United States. More than 2.2 million people are currently locked up in the U.S.—a number that has more than quadrupled since 1980. But sadly, the lives lived behind bars are all too often invisible to those on the outside. Prison Obscura sheds light on such experiences and the prison-industrial complex as a whole by showcasing rarely seen surveillance, evidentiary, and prisoner-made photographs. The exhibition encourages visitors to ask why tax-paying, prison-funding citizens rarely get the chance to see such images, and what roles such pictures play for those within the system.
Alyse Emdur’s prison visiting room portraits from across the nation and Robert Gumpert’s recorded audio stories from within the San Francisco jail system provide an opportunity to see, read, and listen to subjects in the contexts of their incarceration. Juvenile and adult prisoners in different workshops led by Steve Davis, Mark Strandquist, and Kristen S. Wilkins perform for the camera, reflect on their past, describe their memories, and self-represent through photographs. The exhibition moves between these intimate portrayals of life within the prison system to more expansive views of legal and spatial surveillance in Josh Begley’s manipulation of Google Maps’ API code and Paul Rucker’s animated video. Prison Obscura builds the case that Americans must come face-to-face with these images to grasp the proliferation of the U.S. prison system and to connect with those it confines.
Prison Obscura is made possible with the support of the John B. Hurford ‘60 Center for the Arts and Humanities and Cantor Fitzgerald Gallery at Haverford College, Haverford, PA.
In conjunction with the exhibition, Newspace is hosting a series of events related to the prison industrial complex and the role images play in exposing the structures of the U.S. criminal justice system.
OFFSITE Panel discussion: Can Images Counter Mass Incarceration? Saturday April 2, 2-4pm: Panelists Lorenzo Triburgo, Sarah-Jasmine Calvetti and Barry Sanders. Moderated by me. OFFSITE Location: Native American Student and Community Center, Portland State University (710 SW Jackson St). Sponsored by Portland State University Camera Arts Society.
Discussion: Re-Envisioning Justice: What Is Between Reform and Abolition of the Criminal Justice System?: Sunday, April 24, 4-6pm. At Newspace (1632 SE 10th Ave.)
Community Discussion: The Ethics of Photography: Thursday, May 12, 6:30-8pm, organized in collaboration with the Oregon Jewish Museum. At Newspace (1632 SE 10th Ave.)
All public programs are free, open to the public. Please note event location.
Expanding Photography: Discovering the Stories Behind Your Work: May 9 – May 23, 6:30 -9:30 pm | Instructor: Gregory Parra.
Education Lecture Series: The Screen Politics of Public Projections: May 17, 7:00 – 8:30pm | Instructor: Dr. Abigail Susik.
Build Your Own Pinhole Camera: June 5, 12:00-4:00pm | Instructor: Pete Gomena.
INFO + HOURS
Newspace Center for Photography, 1632 SE 10th Ave, Portland, OR 97214
Mon–Thurs 10am-9:30pm; Fri–Sun 10am-6pm
For press inquiries, contact Newspace Curator Yaelle S. Amir at email@example.com or 503.963.1935.
Cameron Rowland, “New York State Unified Court System” (2016), oak wood, distributed by Corcraft, 165 x 57.5 x 36 inches, rental at cost. Courtrooms throughout New York State use benches built by prisoners in Green Haven Correctional Facility. The court reproduces itself materially through the labor of those it sentences. (photo by Adam Reich, courtesy the artist and ESSEX STREET, New York)
You may have sat in the chairs, or slept on the pillows, or worn the smocks. What am I talking about? You may have used goods made by prison labour. You or your kids, depending what state you’re in, may have eaten school meals made by prisoners.
Wellington boots, uniforms, mattresses, furniture, binders, paper-goods, forms, flagpoles, hardware, utensils, even cookies … the list of goods made by prison industries is long. CALPIA (California Prison Industries Authority) in California and Corcraft in New York State are just two government agencies making high-quality goods while paying low-quality wages.
Prisoners working for CALPIA earn between 30 and 90 cents per hour (the higher end is rare) and then about 50% is taken out for taxes, charges and restitution. Supporters of these multimillion dollar agencies say it they provide valuable jobs training for prisoners. Opponents say it’s slave labor. Of course, you’re opinion will be swayed by whether you think prisons and jails are a net benefit or a net cost for society.
For prison abolitionists these state-insider agencies are second only in evil to the private prison companies. Why? Because they execute the quieter but some of the more pernicious maneuvering within capitalism. They devalue labor and devalue human beings. In California, those that defend CALPIA point out CALPIA only sells to other state bodies, but a market is a market and who the buyer is doesn’t change the work, wages or conditions for prisoners. In fact, most state-run prison industries don’t sell beyond state agencies is because they’d destroy many “free” markets simply by undercutting them on price–so great is the savings on wages. Look at those benches above; the joinery on those is out of this world. A steal at $654.50 (see below).
Artist Cameron Rowland is dismayed. And energised. The benches and the jackets and desk in the images here are from Rowland’s latest show 91020000 at Artists Space in New York. Continuing his minimalist installation approach, Rowland has put a few (of the bigger) Corcraft goods in the gallery space. The project is as much an extended and deeply researched essay as it is this gallery installation.
“Property is preserved through inheritance,” writes Rowland. “Legal and economic adaptations have maintained and reconfigured the property interests established by the economy of slavery in the United States. The 13th constitutional amendment outlawed private chattel slavery; however, its exception clause legalized slavery and involuntary servitude when administered “as a punishment for crime whereof the party shall have been duly convicted.”
To prison activists this is not new language. Even to Oprah’s List devotees this is not new. Michelle Alexander put into plain and passionate terms how the legal inequities of first, convict leasing, then Jim Crow laws and, now, expanded disenfranchisement laws in the era of mass incarceration, have maintained a “sub-class” made up disproportionately of people of colour.
Crucially, when Rowland talks of inheritance, he’s not talking about the bank accounts and assets of our parents. No, he’s talking about our shared inheritance as a nation that enjoys civic infrastructure and communities who benefit from, or not, the provision of nurturing institutions and spaces. Capitalism depends upon the movement and trade of raw materials. Roads, ports, markets, factories and comms all built upon a dependent system of inequality.
Rowland describes how convict leasing replaced a “largely ineffective” statute labor provision. And the roads in southern states got built. From there, Rowland rolls with the examples into modern day, not letting up to allow us an escape route argument of ‘This is now, That was then.’ It all connects. Read it.
Cameron Rowland, “1st Defense NFPA 1977, 2011” (2016), Nomex fire suit, distributed by CALPIA, 50 x 13 x 8 inches. Rental at cost “The Department of Corrections shall require of every able-bodied prisoner imprisoned in any state prison as many hours of faithful labor in each day and every day during his or her term of imprisonment as shall be prescribed by the rules and regulations of the Director of Corrections.” – California Penal Code § 2700. CC35933 is the customer number assigned to the nonprofit organization California College of the Arts upon registering with the CALPIA, the market name for the California Department of Corrections and Rehabilitation, Prison Industry Authority. Inmates working for CALPIA produce orange Nomex fire suits for the state’s 4300 inmate wildland firefighters. (photo by Adam Reich, courtesy the artist and ESSEX STREET, New York)
Alternatively, and also, read Ta-Nehisi Coates’ Case For Reparations. It looks at generations of African Americans robbed of earnings, assets and net-worth, with a focus on agriculture in the south and red-lining of properties in Chicago. Coates’ piece is not a tour de force only because of its impeccable research but because he puts figures on it.
Scholars have long discussed methods by which America might make reparations to those on whose labor and exclusion the country was built. In the 1970s, the Yale Law professor Boris Bittker argued in The Case for Black Reparations that a rough price tag for reparations could be determined by multiplying the number of African Americans in the population by the difference in white and black per capita income. That number—$34 billion in 1973, when Bittker wrote his book—could be added to a reparations program each year for a decade or two. Today Charles Ogletree, the Harvard Law School professor, argues for something broader: a program of job training and public works that takes racial justice as its mission but includes the poor of all races.
To celebrate freedom and democracy while forgetting America’s origins in a slavery economy is patriotism à la carte. Perhaps no statistic better illustrates the enduring legacy of our country’s shameful history of treating black people as sub-citizens, sub-Americans, and sub-humans than the wealth gap. Reparations would seek to close this chasm. But as surely as the creation of the wealth gap required the cooperation of every aspect of the society, bridging it will require the same.
Which brings us to the modern day. And to the darker corners of American commerce.
Let’s be clear, Rowland isn’t arguing about the merits, or lack thereof, of the existing judicial system and the rightness or wrongness of the control of prisoners. No, he’s more interested in the economic uses of the prisoners, of those bodies.
I’ll argue, in Rowland’s absence, that prisons in the U.S. are morally repugnant and a violence on poor Americans to a unconscionable degree. I’ll double back round and point to Rowland’s beautifully constructed text and visual arguments as one piece of evidence for the assertion.
I’m sure Rowland and I would agree that the over-arching forces of commerce (from which all hands are a few steps removed from the control panel and therefore responsibility) are the problem.
This excerpt particularly:
But how do we conceal the theft? The question that has to be posed when people are systematically disappeared is: Where do we hide the bodies? “In prison” is only part of the answer. The deeper, more sinister response is also the most seemingly benign: we abstract them so they become only sources of labor and wealth. We reduce them to lines in an actuarial table, an oblique reference in a statute, a number in a log book. We dissolve people into fungible assets.
A lot of the time quiet gallery spaces don’t do a lot for me. They just seem sad. But when an artist can fill the space with poignancy … and especially when they are dealing with a grave matter that is–like in the case of prison labor–desperately sad, then I think it works.
Cameron Rowland: 91020000 continues at Artists Space (3rd Floor, 38 Greene St, Soho, Manhattan) through March 13. Get there if you can.
Cameron Rowland, “Attica Series Desk” (2016), steel, powder coating, laminated particleboard, distributed by Corcraft, 60 x 71.5 x 28.75 inches. Rental at cost: The Attica Series Desk is manufactured by prisoners in Attica Correctional Facility. Prisoners seized control of the D-Yard in Attica from September 9th to 13th 1971. Following the inmates’ immediate demands for amnesty, the first in their list of practical proposals was to extend the enforcement of “the New York State minimum wage law to prison industries.” Inmates working in New York State prisons are currently paid $0.10 to $1.14 an hour. Inmates in Attica produce furniture for government offices throughout the state. This component of government administration depends on inmate labor. (photo by Adam Reich, courtesy the artist and ESSEX STREET, New York)
Installation view of ‘Cameron Rowland: 91020000’ at Artists Space, New York (photo by Adam Reich)
EVERGREEN OPENING NIGHT, THURS 14TH JANUARY
Prison Obscura opened at Evergreen State College in Olympia, Washington last Thursday. It is on show until March 2nd.
The Evergreen print shop did a stellar job with the decal for the front window of the Evergreen Gallery.
One fo the opening reception attendees. Thanks to all those who came out.
Robert Gumpert‘s Take A Picture, Tell A Story in the back of the gallery.
Paul Rucker‘s Proliferation shown at a size we’ve never dared before with Prison Obscura. It was right next to the gallery entrance and visible through the windows to the world outside.
Evergreen President George Bridges (above, right) is a sociologist by training and has written extensively about crime, control and race in America. As an undergrad he interviewed prisoners in Monroe Correctional Complex, just outside Seattle. Bridges felt the strong impact of Robert Gumpert‘s portraits and interviews, he told me.
Gallery goers view the audio-slideshow of Gumpert’s interviews surrounded by 30 of his portraits from the San Francisco County jail system.
Evergreen Gallery director Ann Friedman and I. Ann and her student staff were phenomenal in their design, PR, audio/visual set-up and all other things. I’d like to thank Ruby, Cambria, Carson, Kelvin and the handful of others whose names escape me but they know who they are. Huge thank you.
UPDATED PRISON OBSCURA WEBSITE
The Prison Obscura website, maintained by the commissioners of the show Haverford College has been updated with installation shots from all venues thus far.
Martin Luther King faced criticism from clergy leaders in Birmingham Alabama for his direct actions in “their” town in April 1963. They saw him as an outsider (King was based in Atlanta, GA) and as an agitator. They asked him to refrain. He did not. He led a civil disobedience action against the businesses in downtown Birmingham and was arrested for it.
From jail, King wrote a letter explaining why an “injustice anywhere is a threat to justice everywhere.” It was a phrase he’d repeat many times. Letter From Birmingham Jail became one of the key texts of the Civil Rights Movement. Al Jazeera contends that the letter set the tone for the movement and paved the way for the March On Washington four months later, in August 1963.
In April, 1963, King wrote from jail:
“I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial “outside agitator” idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds.”
Read the letter in full here.
I did some internet digging and turned up these images of King’s 1963 arrest.
King and Rev. Ralph Abernathy (left) led a line of demonstrators into the business section of Birmingham, Alabama on April 12th, 1963.
Abernathy and King are taken by a policeman, Birmingham, Alabama, April 12, 1963.
And then at Montgomery County Jail, this mugshot. You can see the date 4.12.63 in the lower right.
And later in the jail.
1958 + 1963 in Birmingham, Alabama
Sometimes the image below is thought to be from the same day. But it is in fact from 1958. The same Montgomery County and likely the same jail.
King wore a white shirt on both occasions, in 1958 he also wore a tie, beige suit and hat. In 1963, King showed up (knowing he was going to be arrested) in jeans and a denim shirt over his white shirt.
As for the mugshot below, you’ve seen it … or at least versions of it. You may not be familiar with the exact version below which has been *vandalised* with a biro scrawl of the date of King’s death.
This image here is a copy of the original file that was kept at the Montgomery Sheriff’s Department. In 2004, a deputy rediscovered the files of King and his fellow protestors from 1958. Therefore, prior to 2004, only unscrawled versions of King’s mugshot circulated.
When one pauses to think about this, it’s quite curious. And it’s quite perverse. Who scrawled on MLK’s mugshot? Someone on the Montgomery County Sheriff’s staff returned to the archive, ten years after the photo was made, to write upon the mugshot that the subject was dead.
Was this standard practice? I doubt it. Say for example, someone gets in a fist-fight, in some year in the late ’50s, in some part of Montgomery County, and was booked into jail. Then suppose, for arguments sake, that that same person died a decade later in another state. It’s not likely the Montgomery Sheriff would even know, let alone direct her or his staff to doctor an archived booking photo. Which leads me to believe that an employee took it upon themselves to return to the file to annotate the photo.
What a strange and disturbing act. Was it born of self-directed stupidity; a procedure by a bureaucrat going the extra mile to fill-in all known information in the crudest of manners? Does the act reflect a disdain for King? Keep guessing; it’s likely we’ll never know who scrawled all over this significant photographic document of the Civil Rights era.
ONE MORE THING
On today, Martin Luther King Day, may I also recommend Wil Haygood’s piece Martin Luther King, Thurgood Marshall and the Way to Justice.
In considering these two visionaries, Haywood outlines who then, now and our future relate. Amidst the current Black Lives Matter movement–when debate about the effectiveness (and speed) of change brought about by protest vs. legal process–is at the forefront, it pays to consider the lives of MLK, a non-violent and civil disobedient leader, and Marshall the first African-American Supreme Court Justice.
Michael Ireland – Springfield, MO
“A cookie-cut subdivision, a mall parking lot, a rural country road. Linking these unremarkable pockets of America, and hundreds of places just as ordinary, is the fact that they’ve all been sites where people were killed by U.S. police officers.”
Like many of Begley’s previous works, he makes use of third party (activist/research/journalism) data to image a geographically-disparate but nationally-important issue. For Officer Involved he used The Guardian’s data from The Counted.
In 2016, there were 1,138 deaths in which a U.S. law enforcement officers was involved.
Talbot Schroeder – Old Bridge Township, NJ
Donald Matkins – Lucedale, MS
Alice Brown – San Francisco, CA
Anthony Purvis – Douglas, GA
Omarr Jackson – New Orleans, LA
Ricky Hall – Fort Meade, MD
Brian Fritze – Glenwood Springs, CO
Aaron Rutledge – Pineville, LA
Charly ‘Africa’ Keunang – Los Angeles, CA
Lionel Young – Landover, MD
A 1916 American Mug Shot
For anyone who thinks photography has only recently been abducted by state and corporate power for the purposes of control, think again. For anyone who thinks that high-tech-surveillance was the birth of photography being used to discipline and order humans, think again. Cyborgology recently had a great piece by Liam French lecturer in the Journalism and Media Department at the University of St. Mark & St. John, about the historical connects between image-making and criminal justice. French writes:
The relationship between visual technologies and the criminal justice system can be traced back to the emergence of photography and the invention of the camera as a tool for documenting ‘reality’ in the nineteenth century. The camera was widely believed, even more so than today, to be able to objectively and truthfully record social reality. A photograph was perceived to be like a window on the world – a mechanically produced, impartial and literal representation of the real world.
One such photographic taxonomy was produced by the Italian physician Cesare Lombroso who drew ink portraits depicting ‘criminal types’. Lombroso’s work is an exemplary case of the rise of positivist criminology in the nineteenth century. He argued that criminals possessed more ‘atavistic’ features and shared more characteristics with our evolutionary ancestors than more law-abiding citizens.
Most Wanted: Cameras, Criminal Justice and the Persistence of Vision argues that the breadth of surveilling techniques and technologies has extended to the Internet.
Still and moving ‘visual evidence’ is stored in state archives, used in courtrooms as evidence, and disseminated across almost every major media platform: from the printed press to the World Wide Web.
French references both a 2006 article about Mark Michaelson’s book and collection of mugshots and last years viral pic of Jeremy Meeks‘ mugshot to raise the idea that law enforcement photography (mugshots included) have transcended their forensic roots.
Take, for example, the posting of the police mug-shot of criminal Jeremy Meeks on Stockton Police Force Facebook page resulted in his image going viral and concluding with the offer of a quite lucrative modelling contract. What is interesting about the Jeremy Meeks mug-shot story is that once his photograph was displayed outside of the authoritative domain of the police archive and publicly circulated across different social media platforms and networks it accrued different sets of meanings (sexy, hot, good-looking) along the way despite the attempt to officially encode (or fix) the meaning (criminal, dangerous, wanted by the police) of the photograph.
Furthermore, French argues, that John Fiske’s theory that dominant power uses system to segregate and dominate apply here. Fiske says that authority will rely upon systems and “improve” them all the while facing resistance from the lesser power. Crucially, the lesser power uses the same systems to subvert and counter dominate. Sometimes the lesser power is successful and sometimes the larger power replaces old systems with new ones of greater efficiency or new tactics. In any case there is always a push and pull.
Booking photo of Jeremy Meeks, 30. (June 18, 2014). Credit: Stockton Police Department
So in the case of mugshots, there has always been inherent control attached to state-dominate manufacture and exchange of mugshots. Until social media found a way to interrupt that exchange.
Even Sheriff Joe Arpaio’s mugshot of the day website and the countless mugshot magazines like Busted were examples of larger authorities using the mugshot to their own ends. Arpaio’s use served not the general fraternity of law enforcement but his own ego. Busted wanted to bend the use of mugshots to its own profitable ends but interestingly did so without inconveniencing the state’s power; to the contrary dollar-mugshot magazines enhance the states criminalisation of individuals.
Fiske’s theory was formulated in the late 1980s and so pre-dates the emergence of web 2.0 and social media but his model of culture (and popular culture) does have a resonance with the ways in which social media tools and platforms further open up the terrain of culture for struggles over meaning, semiotic productivity and popular resistance. Imposing official (or dominant) meanings is now much more difficult because there are so many opportunities for contestation.
It would be naïve to cite the Jeremy Meeks example as some kind of paradigm changing moment or as the empowerment of the masses but it does offer an insight into the ways in which the potential for popular resistance is always possible and can surface in the most unlikely of places.
From dusty archives, to venerable vernacular objects, to art-world comedy-fetish, to online consumable, we need to consider deeply our relationship to mugshots. And to the criminal justice systems from which they emerge. Especially as one week we’re approaching them as shallow entertainment and the next we’re demanding a right to them in order to confirm or dispel controversy and conspiracy surrounding in-custody death.
Read French’s full piece Most Wanted: Cameras, Criminal Justice and the Persistence of Vision here