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The Depository Of Unwanted Photographs

In the summer of 2013, I attempted to temporarily get out of my prison-photo-bubble and find out what people loved about photographs by asking them which of theirs they loved the least. Which did they wish to condemn to the trash-bin of history?

For two long weekends at Photoville, a couple of volunteers and I took submissions of embarrassing, forgetful, incriminating and emotionally-burdensome images. The Depository Of Unwanted Photographs (TDOUP) was born. Comprised of a little over 200 images, TDOUP has been in permanent storage over the intervening 5-and-a-half years. Well, it’s going to get a public run out.

TDOUP is part of The Past is Prologue: Vernacular Photography, Pop Photographica and the Road to Selfie Culture, showing at Art Yard in Frenchtown, NJ from April 27th-July 28th. The Past is Prologue traces the evolution of everyday photography from the late 19th century to Instagram.

The collections and works “explore a beguiling terrain comprised of unauthored and found photographs, and commercial objects and images divorced from their original contexts” including discarded works, photo booth portraiture, family albums, newspaper archive press prints, industrial catalogues, and more. From the collections of Pete Brook, W.M. Hunt, Daile Kaplan, Nigel Poor and Cynthia Rubin. Featuring the works of Marcia Lippman and Cassandra Zampini.

The opening reception is Saturday, April 27th, 6-8pm. I’ll be there.

 

More about ‘The Depository Of Unwanted Photographs’

When asked to name a single image they absolutely treasure, people usually don’t hesitate: a snap of their children, a family Polaroid, or a formal portrait from precious life event, for example. “What is your most beloved photo?” is a common question. “What is your worst photo?”, on the other hand, is a near-perverse inquiry.

If we’re looking for good photography, we’ll find plenty in photobooks, galleries and publications, but where do we find a legitimate and well-researched presentation of bad photography? Does our discussion of what is good not also rely on a shared knowledge of what is bad, unwanted and unloved?

TDOUP was built on a belief that vernacular photos and stories are as relevant as the stories attached to news-photo-exclusives and famous documentary images. People’s stories are central to conversation about how we consume and use photography. We create and circulate billions of images every day and we constantly employ choices (consciously and subconsciously) to share or pass over images. If we accept the mantra that “We are all photographers” then aren’t we all photo-editors too?

 

There might be many images any individual would want to trash, but in asking people to choose only one, TDOUP urges people to think about the value system they’ve written for their own photographs. In choosing one photo for the great big dustbin of history, TDOUP contributors can meditate on their actions as image-makers and as “editors”.

From serious concerns to exorcism of the frivolous, TDOUP distills our different experiences and priorities—a portrait of a man who’s death spurred the only time a daughter saw her father cry; an engagement ring from a union that never materialized; photos of family abusers follow those of rancid chocolate; bad pics of the moon or the street; blurry photos of friends; the last photo before alcohol-eradicated memory took hold; Polaroids with emotional burden too heavy to carry; embarrassing clichés, cringeworthy selfies; photos of an IVF clinic and of the pogo-stick world record; accidental but beautiful prints made by misfiring processors; haunting images of soon-to-die parents; and a photo from the crowd of the 2013 Boston Marathon hours before the terror attack at the finish line. The interrelation of the images is as unpredictable as the motives for their original submission.

The Depository Of Unwanted Photographs is an unpredictable interrogation of quality that crucially is made by the public, not by the dominant voices of those in the media or culture industries. Which single photograph would you state, on the record, as unwanted?

More about ‘The Past Is Prologue’

Daile Kaplan’s collection of photographic textiles represent one facet of her pioneering work in the creation of a category known as Pop Photographica, representing a range of functional, decorative and commercial objects, from coffee cans to funereal fans emblazoned with images of the deceased. The costume works from her collection in this show range from high fashion dresses to low fashion pajamas. Kaplan is Vice President of Swann Galleries in New York, and an expert appraiser of photography for the Antiques Road Show.

W.M. Hunt’s collection of press prints from late 19th century and early 20th century newspaper illustrations are drawn from his Collection Dancing Bear and Collection Blind Pirate: the former, “magical heart stopping images of people in which their eyes are obscured” and the latter, American Groups before 1950. This is the first time that Hunt, a respected and prolific collector and writer in the field, has drawn from both for an exhibition.

The artist and photographer Marcia Lippman’s installation is a meditation in found images about her life-long search for an elusive biological mother. Born in an era when adopted children were denied access to their own biographical information, Lippman’s quest has been a driving force behind her artistic practice. A short film by Elsa Mora about Lippman’s process accompanies the work. Marcia Lippman is a photographer, a teacher, a traveler, a collector, and a storyteller. Much of her work for four decades has explored the passage and residues of time along with the ephemeral nature of memory.

Nigel Poor is a photographer and co-founder of the San Quentin prison-based podcast Ear Hustle. In the course of her research she happened on a trove of period untitled photographs from inside San Quentin taken in the 1960s and 70s. These arresting images illuminate a world that remains hidden from view to this day.

Curator, lecturer and collector Cynthia Rubin’s collection of 19th century advertising ladies features images of women in 19th century bustles adorned with everyday objects from carpenter’s levels, bakery products and chain mail. Before the advent of sandwich boards or electronic media, women dressed in such Dr. Seussian outfits circulated the commercial districts of their towns promoting their employer’s wares.

United Photo Industries and Pete Brook created and curated The Depository of Unwanted Photographs, a crowdsourced archive of images and stories. Visitors are invited to add to the collection by donating unwanted photographs. Artist Cassandra Zampini has created a video installation representing one second of one hashtag of videos on Instagram.

Other components of the exhibition include:
A sewn timeline of vernacular images starting in the 1920s and leading to the present.
A translucent wall constructed of illuminated x-rays from the 1930s by Elsa Mora.
A Paper Moon photobooth redux. Steve Maiorano invites you to sit for a portrait while floating on a friendly moon, as was done in the 1920s and 1930s.
A rare photo album documenting a year in the life of a nine-year-old girl in 1939, palpably beloved by her family.
Hands on stereopticons and three dimensional historical photographs.

 

 

I wrote recently about Davi Russo‘s family portraits made inside two New Jersey State prisons between 1987 and 2007: 20 years of prison polaroids chart son’s resolve, love, and only contact with dad.

The Polaroids chart visits he, his mother, sister, grandparents and friends made to see his father David who was incarcerated on suspicion of murder in 1984, stood trial, and was found guilty and sentenced, in 1987, to life plus 20 years. He has been eligible for parole since 2010 but remains in prison today. Russo, a director and photographer these days, was nine years old at the time of his father’s conviction.

Russo hoped sharing his experience might help others get free of the stigma of incarceration too.

“Growing up with Shawshank Redemption and all the horrible prison TV shows, I wanted to take authorship,” explains Russo. “I had a chance to put something different together. And it was legitimate. Polaroids are thought of as the most fun type of photography. Super quick, on the beach, snap, shake it. The world is perfect! Shoot it on polaroid! But not for me. I didn’t experience polaroids that way and I knew I wasn’t the only one.”

Russo was reluctant to share the photos publicly for many years and when he finally did he asked his father to write a reflection on the collection. Instead, his father wrote single memories on Post-It notes of each photo … of each moment they stood before the camera. Those written memories became the captions for each image–an unexpected and personal twenty year narrative. Therefore, I encourage you to visit the series, which Russo has named Picture Time, on Russo’s website and read the full captions. There too, you will find essays by Russo’s sister and mother.

Read and see more:  20 years of prison polaroids chart son’s resolve, love, and only contact with dad.

 

  

 

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Prison Obscura continues to travel. If you’re in or around New Jersey then you should know a version (a tighter edit) of Prison Obscura is currently on show at Alfa Arts Gallery in downtown New Brunswick. The show runs until November 1st.

The official opening was last Friday (10th) and coincided with the Marking Time: Prison Arts & Activism Conference at Rutgers University and hosted by the Institute for Research on Women (IRW). To give you a taster of the presentation, below are some snaps taken by staff at Alfa Arts Gallery. But not before a few notes of thanks …

GRATITUDE

I’d like to thank Alfa Art Gallery-owners Chris Kourtev and the entire Kourtev family for generously giving over their space for three weeks to house the show. Thanks to Nicole Fleetwood, Sarah Tobias and all the staff at IRW involved in bringing Prison Obscura to NJ. Thanks for a wonderful conference too!

I’d also like to extend my thanks once more to Matthew Callinan, Associate Director of Cantor Fitzgerald Gallery at Haverford. Matthew continues to make sure the logistics for each venue are taken care of and, in this case, gave up an entire Sunday to drive from Philadelphia and install the show. Thanks to the staff at John B. Hurford Center for Arts & Humanities at Haverford, who continue to support the exhibition.

For more information about the exhibition, visit the Prison Obscura website.

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PREAMBLE: PHOTOGRAPHING FROM WITHIN

One of the most interesting street photographers in America right now is Gabe Angemi. He shoots daily and prolifically. He makes pictures with an iPhone, mostly, but on other cameras too. Angemi is a firefighter in Camden, New Jersey. His profession allows him to get close.

Elevated angles of passing moments in some of Angemi’s photos are reminiscent of images in the many curated Google Street View (GSV) projects. GSV projects tend to divide people. You love them or you hate them. Doug Rickard’s A New American Picture was one of the earliest, one of the best promoted and most divisive of the GSV projects. Why am I mentioning this? Well, Rickard got some flak because he drove-by shot America’s poorest neighbourhoods from behind his computer screen.He didn’t hit the streets himself, but drifted past scenes from the up-high vantage point of a 15-eyed Google car camera rig.

In his look at inequality in America, Rickard *travelled* the streets of Camden. Some of Angemi’s images may look similar but the intent and engagement is vastly different. I’m somehow reassured to know that Angemi is getting down of his rig, chatting with locals, watching the ebb and flow of energies, and shaping the city. He’s also responding to emergencies, securing vacants and putting out fires.

Angemi’s diaristic portrait of the city is raw. But it reflects a place in which 40+% of the population live below the poverty line; a city hall from which three past mayors have been convicted of corruption; a city which can’t support its own schools; and a city in which police misconduct was so rife that law enforcement was placed in the receivership of state forces.

Camden has one of the highest crime rates in the U.S. and is often described as the most violent city in America. In 2012, Camden had 2,566 violent crimes per 100,000 people which is five times the national average. Camden is a rough town, but it is more than its poverty. Angemi consistently puts the hardships and everyday events into a wider context.

Whereas Rickard simply restated that poverty exists in America, and in Camden in particular, Angemi is seeing and sharing it daily. He’s mapping change in Camden and he’s also trying to make it a safer place. That makes him one of the most interesting street photographers in the country.

Angemi pushes his stuff out on a popular but private Instagram account, @ANGE_261.

Scroll down for our Q&A

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Q&A

Prison Photography (PP): Are you always using an iPhone? Are you always shooting on the job? Or do you use other cameras and venture out other times?

Gabe Angemi (GA): Not always. But the iPhone is just always there you know? It’s super easy. Occasionally though, it sucks. I also use a 35mm Olympus camera I got from Clint Woodside at Dead Beat Club, and a couple of Polaroid cameras. I’ve been using a Fuji X100 mostly as of late.

Recently, I gave Bruce Gilden and some friends from Magnum a tour of Camden, for a few hours on back-to-back days. I can’t shoot like that; the big cameras and the assistant will never suite me. I love that it’s out there and artists like Bruce are killing it, but I’ll keep making it work with what I got. I suppose that points to why the iPhone works so well for me, it’s just easiest. My photography is more timing, perspective and place than anything else. I suppose I just never had the money to buy a camera that’s *serious*. One day I’ll get a legit one I suppose.

PP: How long have you been a Camden firefighter?

GA: I’ll have been on the job in CMD for 16 years come December. I was recently promoted out of the Rescue Company to Engine Co. 11 in the city’s Cramer Hill section.

PP: How do you take pictures while you’re on call?

GA: I take my job very seriously. Being Johnny on the spot at a fire scene doesn’t jive well with making good photos. I’ve started making photos more and more off duty. The access though — it was invaluable to get me where I could be making interesting photos.

When I was shooting at work years ago, I needed quick and easy so it never interfered with my duty or performance. Hence, the iPhone. Clearly, I can’t have a big ass camera around my neck while I’m fighting fire!

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GA: I rarely shoot on the job these days, it is illegal per department policy now. If I take a photo on duty it is with the intent of using it for a training presentation or a PowerPoint.

PP: Because you train other firefighters in fire abatement, right?

GA: Right. And nothing but harmless stuff goes on my social media. Ethical considerations are a big factor. Problems are to be avoided. I had to talk to an attorney about it extensively a few years back.

PP: When did you decide to start shooting in the city?

GA: I started shooting the day I was hired, using an old film camera. Maybe even before that, when I’d stop in a firehouse to see my dad.

Initially, I was just shooting and documenting “us.” Somewhere along the line, I turned the camera towards the city, the issues, the people, the good, the bad. It all seems so normal now but its surely not. Camden’s a fascinating place. I like to be involved in friction, and trying to solve it. I shoot the friction in places that used to be what America was all about, and still is, but for entirely different reasons.

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PP: Camden is a tough town. Lots of surveillance, lots of blocks where tensions between citizens and cops are high. How do you and your uniform and your camera fit into that?

GA: I think that collectively, the fire department is looked upon endearingly. The residents have family and friends on the job. The locals know we are not there to break their balls or be indignant. We’re just there to help.

It’s funny how most of the outsiders are the ones who confuse us with the police while were on the street. I mean, I get it, it’s a dark blue uniform, but we are clearly not the police; we do not carry weapons.

Anyone who sees us — from the corner boys to the politicians — should know we don’t judge, assume or push buttons that aggravate anything. We mind our own business, we just want to help.

I’m not dumb though, I’m not always going to fit in, and clearly I’m not going to try to fit me and my camera into a spot that isn’t going to work out. ‘Round pegs, round holes,’ as one of our Deputy Chiefs always said. It carries over from my career to my art.

Tensions are indeed high, and yes, the city is heavily surveilled. The municipality and county had acquired some state of the art detection and monitoring equipment by way of federal grants. The whole city sometimes feels like a prison. Cameras are everywhere, and there’s now a shot detection system that can pinpoint gunfire down to a city block.

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GA: Tensions aren’t necessarily a consistent thing, but more like an ebb and flow depending on what’s going on in a particular part of town. Some spots are always hot, others rise and fall. I’m no authority mind you, and I won’t claim to be an aficionado on the vibe on the street between citizens and the law. I pay close attention, but I’m not in any position to really know anything about the police and their plight. It’s not my job. All I really know about them is they have a tough job, and it’s damn dangerous. So is ours.

PP: What’s the reactions of the locals?

GA: My camera gets me smiles, waves, fun poses, friends, conversations and past barriers or preconceived notions. It also gets me dirty looks, threats and projectiles. Obviously, I prefer the former, but just like my job, I take the good with the bad.

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PP: What’s your approach?

GA: I ask sometimes to shoot, sometimes I don’t. I build relationships with people I meet on the street when I’m working and try to create a bond or trust so that I can go to their space and photograph them. Sometimes it takes time, other times it can go down right away. Personalities abound; it’s very cool.

PP: Is Camden been talked about, written about, and/or depicted in the right ways?

GA: No.

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PP: You’ve a professional experience of the poverty, disrepair, vacancy and the destruction/burning of houses. Can you describe what you’ve witnessed in your work and how you’ve secured and watched properties burn never to be replaced? It seems your job — in real time — has tracked the decline of Camden.

GA: Many of the buildings I was shooting initially for teaching purposes are no longer standing. Anyone that does what I do for any length of time should start to inadvertently become aware of the developing issues and predict whats coming or whats soon to happen. I’ve watched the city disappear over the last 16 years. When you drive around and see vacant lots, you become aware that it was once a thriving community, with street lights and brick and mortar row homes lining the sidewalk. People lived here.

Now, whole stretches of fenced in empty lots do not even have the fences anymore, they have been torn out and cashed in at one of the many local scrap yards. You can hear huge sections of fence being dragged through the street — day or night. The sound of hammers and improvised hacksaws emanate from behind rows of boarded up windows, working to remove any type of metal with a high price per pound. One can often smell gas leaking from stolen basement pipes in vacant buildings, thieves are disinterested in even turning the gas petcock off. Used tires are everywhere, lining the streets like weeds. Plastic bags from the bodegas blow like urban tumbleweeds.

PP: Extreme poverty.

GA: At work, When we are out preplanning vacant row homes, we see needles, used condoms, the insides of ball point pens, lighters, baggies, piles of clothes, stacked mattresses, tinfoil “sculptures,” shit buckets, piles of feces in corners, the carcasses of what would have been a pet in the suburbs … I could go on with this list for a half hour.

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We speak to the neighbors, the mail man, the utility provider, squatters, prostitutes, everyone. We just assume the time is coming, you can just sense when a particular spot is going to burn. Then you’d catch the house, or the block, or the building, you turn the corner in the rig at 3am and the street is lit up like your on the surface of the sun.

Its always astonishes me, how it works. Not all of my peers are as tuned in I suppose, or they just prefer to ignore it. That would go for fireman working in any socioeconomically challenged urban city…

But, I think my artistic tendencies and growing up on a skateboard led me to observe closer. I can sorta relate a bit better, growing up in counter-culture mindset. I used to skate, bike, walk or drive around Philadelphia looking at everything from a skateboarding perspective. How could I creatively use the landscape to have fun on my skateboard? Now, I do the exact same thing, but in terms of forcing my way in and out of structures, in terms of understanding who or how many people might be living in a building that is supposed to have no one living in it. I’m constantly training myself to get a better understanding of how poverty affects people out here.

Where are they at? What are they willing to do or endure. I feel that everyone [in precarious or vacant houses] are my responsibility regardless of their job, tax bracket, or societal position. So I pay real fucking close attention and decide what I can and can’t do to make a difference. It’s best to see things up close so you know what you can safely do in the dead of night, maybe half asleep, when you need to be up on your game. We don’t get to warm up. We go full throttle, from a stand still-ice cold position.

The work kills our bodies. We might as well be the buildings were in and out of, becoming more and more structurally unsound over time. I mean fuck, I want to see my girls the next day too, so theres always this friction. I’m not sure exactly how to articulate what I see there, but its fascinating. Its also predictable and above anything else, a travesty. Sitting back is bullshit.

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GA: I always say that Camden should have been Philadelphia. A lot of things and people have conspired both consciously and subconsciously over time, both with premeditation and without, to make this place what it is today. There’s so many issues its overwhelming.

I talk to the folks next door or nearby to where we are operating. It’s heartbreaking. Hearing a woman tell me she’s got kids in her house three doors down from where we just put a fire out. They knew it was coming, they saw squatters in and out, they saw addicts using the houses to get high and shelter themselves. They have perpetual anxiety about not if but when [their place might burn down].

There’s a documentary film called Burn, and one of the featured guys in it has a great quote, “I wish my head could forget what my eyes have seen during 30 years of firefighting in Detroit.” That poor bastard has seen some terrible things. I wish I could say I, or any of the guys I work with, were any different. This job can mess your life up, I watched it do it to friends, both mentally and physically. It’s a battle for sanity. We’re getting kicked from all angles, BUT I owe everything I have to the City of Camden Fire Department, and I try to earn that shit every time I go to work, and every time I take, or teach a class. We work hard for what we get, we do a great job, and I’m proud of the work we do.

Camden civilians see more fires than most fire departments.

PP: Fire is a symptom of poverty, right?

GA: I believe so. Our workload is indicative of that. It’s the same in other depressed communities — Detroit; Gary, IN; Flint, MI; Jackson, MS; Stockton, CA; East St. Louis; Bluefield, WV; Baltimore; as well as sections of Philadelphia, Chicago, Oakland, New Orleans. There are so many places dealing with poverty. It would be hard to argue that fire isn’t tied into a cycle of poverty.

PP: What do you colleagues think of your photography?

GA: I’m not really sure! I struggle to keep it separate, and I struggle to combine it. I have a lot of support from guys I spent years of my life with — they support me and it, even if they don’t get it. I’m sure there are guys who don’t know me too well who are not feeling it or very receptive. Some guys have talked to me about it and now understand. All I can do is keep on being me. I’m not looking to hurt, upset, take advantage or manipulate anyone. I want to throw-up when some one says I’m exploiting people. I’m far more invested in this town and its people.

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PP: What’s next?

GA: I’d like to make a book, Pete. One of these days, I hope to put together a book dummy.

I would also like to do shooting elsewhere. I’d love to find a grant that would allow me to do what I do in Camden, in other cities. I could go hook up with friends in other fire departments and make photos.

But honestly, I’m trying to adjust to a new role in my job. And be a father to my young daughter. My wife is soon to give birth to a second daughter, so time and energy are harder and harder to come by!

Hopefully next year, I’m going to find myself sitting on the co-op board for Camden FireWorks, a great South Camden artistic endeavor. Those involved hope to start some revitalization on South Broadway out of the old CFD Engine Co. 3 fire house. Heart of Camden acquired it and put a ton of time, energy and grant money into refurbishing it into artist studio spaces, gallery and printing press with a program of lectures and classes.

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PP: Anything else you want to add?

GA: I hope that no one ever interprets my opinions, intentions or photography as negative toward Camden. I’m invested here. My father was a CMD fireman for 33 years and busted his ass through two riots and decades of a fire-load that would make most of today’s firefighters quit. I feel that the city looks like it does now by some twisted and fateful design. I give back in my own ways, and try to make Camden a better place.

I can’t get by with out my family, they are the best ever! Thanks Nicole, Maria, Lillian, and Lucia. You allow me to make art, make photos and constantly deal with my obsessive nature and all that comes with it.

I owe a ton more to too many of my friends and influences to write here but they know who they are. ARTNOWNY and the Philadelphia art scene are awesome.

Oh, and firefighters rule! We are here for you.

PP: Cheers, Gabe.

GA: Thank you, Pete.

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Artist Jesse Krimes stands in front of his 39-panel mural Apokaluptein:16389067 (federal prison bed sheets, transferred New York Times images, color pencil) installed, here, at the Olivet Church Artist Studios, Philadelphia. January, 2014.

The New York Times has a track record for high quality visual journalism. From experiments in multimedia, to its magazine’s double-truck features; from its backstage reportage at the swankiest fashion gigs, to their man in town Bill Cunningham. Big reputation.

NYT photographs are viewed and used in an myriad of ways. Even so, I doubt the editors ever thought their choices would be burnished from the news-pages onto prison bed-sheets with a plastic spoon. Nor that the transfer agent would be prison-issue hair gel.

In 2009, Jesse Krimes (yep, that’s his real surname) was sentenced to 70 months in a federal penitentiary for cocaine possession and intent to distribute. He was caught with 140 grams. The charges brought were those of 50-150 kilos. Somewhere in the bargaining it was knocked down to 500 grams, and Krimes plead guilty to conspiracy. The judge recommended that Jesse be sent to a minimum security prison in New Jersey, close to support network of friends and family, but the Federal Bureau of Prisons (BOP) opted to send him to a medium security facility in Butner, North Carolina — as far away as permitted under BOP regulations. That was the first punitive step of many in a system that Krimes says is meant first and foremost to dehumanise.

“Doing this was a way to fight back,” says Krimes who believes ardently that art humanises. “The system is designed to make you into a criminal and make you conform. I beat the system.”

Last month, I had the pleasure of hearing Krimes speak about his mammoth artwork Apokaluptein:16389067 during an evening hosted at the the Eastern State Penitentiary and Olivet Church Artist Studios in Philadelphia.

The mural took three years to make and it is a meditation on heaven, hell, sin, redemption, celebrity worship, deprivation and the nature of perceived reality. Krimes says his “entire experience” of prison is tied up in the artwork.

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In the top-left is a transferred photo of a rehearsal of the Passion play at Angola Prison, Louisiana.

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Through trial and error, Krimes discovered that he could transfer images from New York Times newspapers on to prison bedsheets. At first he used water, but the colours bled. Hair gel had the requisite viscosity. As a result, all imagery is reversed, upturned. Apokaluptein:16389067 is both destruction and creation.

“It’s a depiction of represented reality as it exists in its mediated form, within the fabric of the prison,” says Krimes. “It was my attempt to transfer [outside] reality into prison and then later became my escape when I sent a piece home with the hopes that it could be my voice on the outside in the event that anything bad ever happened and I never made it home.”

ART AS SURVIVAL

Krimes says this long term project kept him sane, focused and disciplined.

Each transfer took 30-minutes. Thousands make up the mural. Krimes only worked on one sheet at a time, each of them matching the size of the tabletop he worked on. A notch in the table marked the horizon line for the 13 panels making up the center horizontal. He shipped them home. Not until his release did he see them together.

The enterprise was not without its risks, but Krimes found favour being a man with artistic talent. He established art classes for fellow prisoners in an institution that was devoid of meaningful programs.

“Prisoners did all the work to set up the class,” says Krimes.

Once the class was in place, guards appreciated the initiative. It even changed for the better some of the relationships he had with staff.

“Some helped mail out sections,” he says of the bedsheets which were, strictly-speaking, contraband.

Krimes would cut sections from the New York Times and its supplements, sometimes paying other prisoners for the privilege.

“In prison, the only experience of the outside world is through the media.”

The horizon is made of images from the travel section. Beneath the horizon are transferred images of war, and man-made and natural disasters. Krimes noticed that often coverage of disasters and idealised travel destinations came from the same coasts and continents. Influenced by Dante’s Inferno and by Giorgio Agamben’s The Kingdom and the Glory, Krimes reinvigorates notions of the Trinity within modern politics and economics. The three tiers of the mural reflect, he says heaven, earth and hell, or intellect, mind and body.

One can identify the largest victories, struggles and crimes of the contemporary world. All in perverse reverse. All in washed out collage. There’s images of the passion play being rehearsed at Angola Prison from an NYT feature, of Tahrir Square and the Egyptian revolution, of children in the aftermath of the Sandy Hook School massacre, and of a submerged rollercoaster in the wake of Hurricane Sandy.

The women’s rights panel includes news images from reporting on the India bus rape and images of Aesha Mohammadzai who was the victim of a brutal attack by her then husband who cut off her nose. Krimes’ compression of images is vertiginous and disorienting. We’re reminded that the world as it appears through our newspapers sometimes is.

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The large pictures are almost exclusively J.Crew adverts which often fill the entire rear page of the NYT. Jenna Lyons, the creative director at J.Crew is cast as a non-too-playful devil imp in the center-bottom panel.

Throughout, fairies transferred straight from ballerinas bodies as depicted in the Arts Section dance and weave. Depending on where they exist in relation to heaven and earth they are afforded heads or not — blank geometries replace faces as to comment on the treatment of women in mainstream media.

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The title Apokaluptein:16389067 derives from the Greek root ‘apokalupsis.’ Apokaluptein means to uncover, or reveal. 16389067 was Krimes’ Federal Bureau of Prisons identification number.

“The origin [of the word] speaks to the material choice of the prison sheet as the skin of the prison, that is literally used to cover and hide the body of the prisoner. Apokaluptein:16389067 reverses the sheet’s use and opens up the ability to have a conversation about the sheet as a material which, here, serves to uncover and reveal the prison system,” says Krimes who also read into the word personal meaning.

“The contemporary translation speaks to a type of personal apocalypse — the process of incarceration and the dehumanizing deterioration of ones personal identity, […] The number itself, representing the replacement of ones name.”

PRISON ECONOMICS: THE HAVES & HAVE NOTS

One of the most interesting things to hear about at Krimes’ presentation was the particular details about how he went about acquiring materials. In federal prison, just as on the outside, money rules. Except inside BOP facilities the currency is stamps not dollars (something we’ve heard before). A $7 book of stamps on the outside, sets a prisoner back $9.

Access to money makes a huge difference in how one experiences imprisonment.

“People who have money have a much easier time living in prison but that is usually rare except for the white collar guys or the large organized crime figures,” says Krimes. 

“Prisoners who have money in prison gain automatic respect and power because you are able to have influence over anything really — most people without money will depend on those with cash to be the buyers of whatever products or services they need.”

Without cash to hand, a rare skill comes in handy. Krimes could make art. In prison artists are afforded much respect. Ironically, free society doesn’t treat artists with the same respect, but I guess we’ve already established that we’re dealing in reversals here?!

“We had to provide some kind of skill or service in order to receive money or books of stamps. Some people cook for others, do laundry, do legal work, or artwork.”

In FCI Butner, a high-quality photorealistic portrait would go for as much as $150. Or, 20 books of stamps. Krimes did portraits and tattoo designs, spending proceeds almost exclusively on hair gel and coloured pencils.

“The majority of portraits I did were for the guys who had money or else I did them for free, for friends or those going through hard times.”

The prison sheets came for free. Krimes smiles at the irony that these sheets are made by UNICOR, the Federal Bureau of Prisons’ factory and industries arm. UNICOR makes everything from steel frame beds to bedsheets; from U.S. military boots and helmets to plastic utensils. In 2005, UNICOR generated $765 million in sales — 74% of revenues went toward the purchase of raw material and equipment; 20% toward staff salaries; and 6% went toward inmate salaries.

I’d liken Krimes’ acquisition of bed sheets to liberation more than to theft. His image transfers are appropriation more than homage. The scope of the project reflects the sheer size of American prison system. The ambition reflects that of the individual to survive, not the system to improve its wards.

That such a large statement came out of the prison sytem (in one piece!) is a feat in itself. That Apokaluptein:16389067 is so layered and so plugged into contemporary culture is an absolute marvel. That the photographs of international media are the vehicle for that statement should be no surprise at all.

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More here.

All images: Sarah Kaufman

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One of the cardboard boxes in which Krimes shipped out a completed panel. The boxes are made by the federal prison industries group UNICOR which employs prison labour. The box is marked with “ESCAPE PROOF GUARANTEED.”

Call for Papers, Art, Workshops, and Presentations:

Marking Time: Prison Arts and Activism Conference

Rutgers University October 8-10, 2014

CALL

We invite proposals for papers, panels, workshops, and artwork for Marking Time: Prison Arts and Activism Conference at Rutgers University on October 8-10, 2014. This conference aims to provide national and international perspectives on art created inside prison and in response to mass incarceration.

The conference has three primary objectives: 1) to facilitate the development of networks and support for prisoners, artists, scholars, and organizations working in the field; 2) to promote the importance of prison artistic practices as vital components of contemporary culture and vernacular arts traditions; and 3) to provide a forum to examine the impact of prison systems on culture and specific populations. We hope that the conference will appeal to a broad audience, ranging from students to arts educators, and from legal scholars to prison reform activists.

The conference organizers are the Institute for Research on Women (IRW) and the Department of American Studies at Rutgers University, New Brunswick, with the participation of several other academic units including the Mountainview Program. Additional conference partners include nonprofit organizations, such as the William James Association’s Prison Arts Project and the American Friends Service Committee’s Prison Watch Project, as well as professional curators and artists such as documentarian and curator David Adler.

Some of the thematic areas for critical inquiry, creative engagement and activism include, but are not limited to:
Connections between nonprofit organizations and the prison industrial complex

– Political art and posters
– Gender identity and testimony
– Aesthetic influences of prison on everyday cultures
– Prison theater projects
– History of prison writings
– Spoken word and rap traditions
– Vernacular art and photography
– Documentation of prison interiors
– Folk and outsider art traditions
– Prison architecture and landscape
– Censorship in/out of prison
– Collecting and the art market
– Ethics and politics of socially engaged art
– Surveillance technologies and visuality
– Issues of consent Institutional archives and issues of access

SUBMISSION GUIDELINES

Download forms here.

To submit individual papers or artwork as well as proposals for workshops or group sessions, please send the following information to rutgersprisonarts@gmail.com

Or mail it to: Institute for Research on Women, Rutgers, The State University of New Jersey, 160 Ryders Lane, New Brunswick, NJ 08901.

Name
Affiliation (independent scholar, artist, educator, activist)
Mailing address
Office and cell phone numbers
Email address
Equipment needs
Biography (50 words)
Title of Presentation
Abstract (250-300 words)

Travel assistance may be available, contingent on funding.

Deadline for submissions is March 15th, 2014.

An Omar Broadway Film aired on HBO last month. Omar smuggled a video camera into Northern State Prison, New Jersey and documented for six months. The film was debuted at the 2008 Tribeca Film Festival.

There are many reasons I believe in prison reform, the wasted potential is one, the wasted dollars is an other, the systematic violence is the reason to which this film speaks. Shadow and Act review it here.

Below is a video interview with Douglas Tirola, one of the directors, about how the film got made.

Prison Chess Portrait #14. Oliver Fluck

Prison Chess Portrait #14. Oliver Fluck

Oliver Fluck’s series of Prisoner Chess Portraits is an interesting counterpoint to other prisoner portraiture. It is unfussy, neutral, quiet. Fluck is experimenting with the figure and I would like to see him in the future settle with a preferred vantage point in relation to his sitter. For example, I like the portraits of the Prison Chess Champ and of Christopher Serrone. Fluck is headed in the right direction.

Prison Chess Portrait #14 (above) is a very strong shot also taking advantage of particularly high contrast light conditions.

Is photographing stationary silent chess-playing sitters simple or difficult? On the one hand, the sitter is still for you, but on the other, it’s difficult to spark rapport with a man concentrating on the game.

Text with Image

An integral part of the project is Fluck’s drafted questionnaire which secured answers to standard questions from as many competitors as possible.

Inmate quotes such as, “Having been incarcerated since age 15 and never getting out, it is helpful and healthy to know that not all of society lacks interest or willingness to become productively involved” keep reality checked. As do sobering statistics such as 50+ years or 66-year prison-terms.

J. Zhu. Oliver Fluck

J. Zhu. Oliver Fluck

Christopher Serrone. Oliver Fluck

Christopher Serrone. Oliver Fluck

Competition Winner. Oliver Fluck

Prison Chess Champ. Oliver Fluck

Q&A with Oliver Fluck

How and why you came to this topic?
I enjoy playing chess, which is why I’m in touch with the local university chess club here in Princeton. The students got the opportunity to play against inmates of a maximum security prison, and when I heard about it, I proposed to photograph the event and volunteer as a driver for the students.

What are your hopes for the project as a whole?
Very frankly, from a photographer’s point of view, I would like to see it exhibited, and provoke some thought.

What is your message with the portraits?
I can talk about one thing that I am not trying to do: I’m not trying to propagate any kind of standpoint about how one should deal with criminals, and whether or not they should have the right to enjoy chess. I’m like most other viewers, I stumbled upon this project and got curious … Curious on an unprejudiced level from human to human. Start from there if you are looking for a message.

Anything else that you’d like to add and feel is important.
I would like to thank John Marshall for this experience, and David Wang for constructive feedback regarding the prisoner questionnaire.

Competitor with Unknown Name. Oliver Fluck

Competitor with Unknown Name. Oliver Fluck

Prison Chess Portrait #4. Oliver Fluck

Prison Chess Portrait #4. Oliver Fluck

Prison Chess Portrait # 21. Oliver Fluck

Prison Chess Portrait # 21. Oliver Fluck

Original Links to portraits 1, 2, 3, 4, 5, 6 and 7.

Oliver Fluck’s Flickr

Watch this youtube clip of a local news report from the prison during the tournament.

EMAIL

prisonphotography [at] gmail [dot] com

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