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The Depository Of Unwanted Photographs
In the summer of 2013, I attempted to temporarily get out of my prison-photo-bubble and find out what people loved about photographs by asking them which of theirs they loved the least. Which did they wish to condemn to the trash-bin of history?
For two long weekends at Photoville, a couple of volunteers and I took submissions of embarrassing, forgetful, incriminating and emotionally-burdensome images. The Depository Of Unwanted Photographs (TDOUP) was born. Comprised of a little over 200 images, TDOUP has been in permanent storage over the intervening 5-and-a-half years. Well, it’s going to get a public run out.
TDOUP is part of The Past is Prologue: Vernacular Photography, Pop Photographica and the Road to Selfie Culture, showing at Art Yard in Frenchtown, NJ from April 27th-July 28th. The Past is Prologue traces the evolution of everyday photography from the late 19th century to Instagram.
The collections and works “explore a beguiling terrain comprised of unauthored and found photographs, and commercial objects and images divorced from their original contexts” including discarded works, photo booth portraiture, family albums, newspaper archive press prints, industrial catalogues, and more. From the collections of Pete Brook, W.M. Hunt, Daile Kaplan, Nigel Poor and Cynthia Rubin. Featuring the works of Marcia Lippman and Cassandra Zampini.
The opening reception is Saturday, April 27th, 6-8pm. I’ll be there.
More about ‘The Depository Of Unwanted Photographs’
When asked to name a single image they absolutely treasure, people usually don’t hesitate: a snap of their children, a family Polaroid, or a formal portrait from precious life event, for example. “What is your most beloved photo?” is a common question. “What is your worst photo?”, on the other hand, is a near-perverse inquiry.
If we’re looking for good photography, we’ll find plenty in photobooks, galleries and publications, but where do we find a legitimate and well-researched presentation of bad photography? Does our discussion of what is good not also rely on a shared knowledge of what is bad, unwanted and unloved?
TDOUP was built on a belief that vernacular photos and stories are as relevant as the stories attached to news-photo-exclusives and famous documentary images. People’s stories are central to conversation about how we consume and use photography. We create and circulate billions of images every day and we constantly employ choices (consciously and subconsciously) to share or pass over images. If we accept the mantra that “We are all photographers” then aren’t we all photo-editors too?
There might be many images any individual would want to trash, but in asking people to choose only one, TDOUP urges people to think about the value system they’ve written for their own photographs. In choosing one photo for the great big dustbin of history, TDOUP contributors can meditate on their actions as image-makers and as “editors”.
From serious concerns to exorcism of the frivolous, TDOUP distills our different experiences and priorities—a portrait of a man who’s death spurred the only time a daughter saw her father cry; an engagement ring from a union that never materialized; photos of family abusers follow those of rancid chocolate; bad pics of the moon or the street; blurry photos of friends; the last photo before alcohol-eradicated memory took hold; Polaroids with emotional burden too heavy to carry; embarrassing clichés, cringeworthy selfies; photos of an IVF clinic and of the pogo-stick world record; accidental but beautiful prints made by misfiring processors; haunting images of soon-to-die parents; and a photo from the crowd of the 2013 Boston Marathon hours before the terror attack at the finish line. The interrelation of the images is as unpredictable as the motives for their original submission.
The Depository Of Unwanted Photographs is an unpredictable interrogation of quality that crucially is made by the public, not by the dominant voices of those in the media or culture industries. Which single photograph would you state, on the record, as unwanted?
More about ‘The Past Is Prologue’
Daile Kaplan’s collection of photographic textiles represent one facet of her pioneering work in the creation of a category known as Pop Photographica, representing a range of functional, decorative and commercial objects, from coffee cans to funereal fans emblazoned with images of the deceased. The costume works from her collection in this show range from high fashion dresses to low fashion pajamas. Kaplan is Vice President of Swann Galleries in New York, and an expert appraiser of photography for the Antiques Road Show.
W.M. Hunt’s collection of press prints from late 19th century and early 20th century newspaper illustrations are drawn from his Collection Dancing Bear and Collection Blind Pirate: the former, “magical heart stopping images of people in which their eyes are obscured” and the latter, American Groups before 1950. This is the first time that Hunt, a respected and prolific collector and writer in the field, has drawn from both for an exhibition.
The artist and photographer Marcia Lippman’s installation is a meditation in found images about her life-long search for an elusive biological mother. Born in an era when adopted children were denied access to their own biographical information, Lippman’s quest has been a driving force behind her artistic practice. A short film by Elsa Mora about Lippman’s process accompanies the work. Marcia Lippman is a photographer, a teacher, a traveler, a collector, and a storyteller. Much of her work for four decades has explored the passage and residues of time along with the ephemeral nature of memory.
Nigel Poor is a photographer and co-founder of the San Quentin prison-based podcast Ear Hustle. In the course of her research she happened on a trove of period untitled photographs from inside San Quentin taken in the 1960s and 70s. These arresting images illuminate a world that remains hidden from view to this day.
Curator, lecturer and collector Cynthia Rubin’s collection of 19th century advertising ladies features images of women in 19th century bustles adorned with everyday objects from carpenter’s levels, bakery products and chain mail. Before the advent of sandwich boards or electronic media, women dressed in such Dr. Seussian outfits circulated the commercial districts of their towns promoting their employer’s wares.
United Photo Industries and Pete Brook created and curated The Depository of Unwanted Photographs, a crowdsourced archive of images and stories. Visitors are invited to add to the collection by donating unwanted photographs. Artist Cassandra Zampini has created a video installation representing one second of one hashtag of videos on Instagram.
Other components of the exhibition include:
A sewn timeline of vernacular images starting in the 1920s and leading to the present.
A translucent wall constructed of illuminated x-rays from the 1930s by Elsa Mora.
A Paper Moon photobooth redux. Steve Maiorano invites you to sit for a portrait while floating on a friendly moon, as was done in the 1920s and 1930s.
A rare photo album documenting a year in the life of a nine-year-old girl in 1939, palpably beloved by her family.
Hands on stereopticons and three dimensional historical photographs.
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UPDATE, 05/14/2013: Harpers Books confirmed that the collection was bought by an individual at Paris Photo LA.
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At Paris Photo: Los Angeles, this week, a collection of California prison polaroids were on display and up for sale. The asking price? $45,000.
The price-tag is remarkable, but so too is the collection’s journey from street fair obscurity to the prestigious international art fair. It is a journey that took only two years.
The seller at Paris Photo LA, Harper’s Books named the anonymous and previously unheard-of collection The Los Angeles Gang and Prison Photo Archive. Harper’s has since removed the item from its website, but you can view a cached version here. The removal of the item leads me too presume that it has sold. Whether that is the case or not, my intent here is not to speculate on the current price but on the trail of sales that landed the vernacular prison photos in a glass case for the eyes and consideration of the photo art world.
The Los Angeles Gang and Prison Photo Archive on display at Paris Photo LA in April, 2013.
FROM OBSCURITY TO COVETED FINE ART COMMODITY
In Spring 2012, I walked into Ampersand Gallery and Fine Books in NE Portland and introduced myself to owner Myles Haselhorst. Soon after hearing my interest in prison photographs, he mentioned a collection of prison polaroids from California he had recently acquired.
You guessed it. The same collection. Where did Myles acquire it and how did it get to Paris Photo LA?
“I bought the collection from a postcard dealer at the Portland Postcard Show, which at the time was in a gymnasium at the Oregon Army National Guard on NE 33rd,” says Haselhorst of the purchase in February, 2011.
As the postcard dealer trades at shows up and down the west coast, Haselhorst presumes that dealer had picked up the collection in Southern California.
Haselhorst paid a low four figure sum for the collection – which includes two photo albums and numerous loose snapshots totaling over 400 images.
“I thought the collection was both culturally and monetarily valuable,” says Haselhorst. “At the time, individual photos like these were selling on eBay for as much as $30 each, often times more. I bought them with the intention of possibly publishing a book or making an exhibition of some kind.”
Indeed, Haselhorst and I discussed sitting down with the polaroids, leafing through them, and beginning research. As I have noted before, prison polaroids are emerging online. I suspect this reflects a fraction of a fledgling market for contemporary prison snapshots. Not all dealers bother – or need to bother – scanning their sale items.
Haselhorst and I were busy with other ventures and never made the appointment to look over the material.
“In the end, I didn’t really know what I could add to the story,” says Haselhorst. “And, I didn’t want to exploit the images by publishing them.”
Another typical and lucrative way to exploit the images would have been to break up the collection and sell them as single lots through eBay or at fairs, but Haselhorst always thought more of the collection then the valuation he had estimated.
In January 2013, Haselhorst sold the collection in one lot to another Portland dealer, oddly enough, at the Printed Matter LA Art Book Fair.
“Ultimately, after sitting on them for more than two years, I decided they would be a perfect fit for the fair, not only because it was in LA, but also because the fair offers an unmatched cross section of visual printed matter. It was hard putting a price on the collection, but I sold them for a number well below the $45,000 mark,” he says.
Haselhorst made double the amount that he’d paid for them.
The second dealer, who purchased them from Haselhorst, quickly flipped the collection and sold it at the San Francisco Antiquarian Book Fair for an undisclosed number. The third buyer, also a dealer, had them priced at $25,000 at the recent New York Antiquarian Book Fair.
From these figures, we should estimate that Harper’s likely paid around $20,000 for the collection.
Harper’s Books’ brief description (and interpretation) of the collection reads:
Taken between 1977 and 1993. By far the largest vernacular archive of its kind we’ve seen, valuable for the insight it provides into Los Angeles gang, prison, and rap cultures. The first photo album contains 96 Polaroid photographs, many of which have been tagged (some in ink, others with the tag etched directly into the emulsion) by a wide swath of Los Angeles gang members. Most of the photos are of prisoners, with the majority of subjects flashing gang signs.
[…]
The second album has 44 photos and images from car magazines appropriated to make endpapers; the “frontispiece” image is of a late 30s-early 40s African-American woman, apparently the album-creator’s mother, captioned “Moms No. 1. With a Bullet for All Seasons.”
[…]
In addition, 170 loose color snapshots and 100 loose color Polaroids dating from 1977 through the early 1990s.
In my opinion, the little distinction Harper’s makes between gang culture and rap music culture is offensive. The two are not synonymous. This is an important and larger discussion, but not one to follow here in this article.
HOW SIGNIFICANT A COLLECTION IS THIS?
Harper’s is right on one thing. The newly named ‘Los Angeles Gang and Prison Photo Archive’ is a unique collection. Never before have I seen a collection this large. Visually, the text etched directly into the emulsion is a captivating feature of many of the polaroids.
We have seen plenty of vernacular prison photographs from the 19th and early to mid 20th century hit the market. Recently, a collection of 710 mugshots from the San Francisco Police Department made in the 1920’s sold twice within short-shrift. First for $2,150 in Portland, OR and then for $31,000 in New York just four months later! At the time of the sale, AntiqueTrader.com suggested it “may [have] set new record for album of vernacular photography.”
As a quick aside, and for the purposes of thinking out loud, might it be that polaroids that reference Southern California African American prison culture are – in the eyes of collectors and cultural-speculators – as exotic, distant and mysterious as sepia mugshots of last century? How does thirty years differ to one hundred when it comes to mythologising marginalised peoples? Does the elevation of gang ephemera from the gutter to traded high art mean anything? I argue, the market has found a ripe and right time to romanticise the mid-eighties and in particular real-life figures from the era that resemble the stereotypes of popular culture. It is in some ways a distasteful exploitation of people after-the-fact. Perhaps?
WHERE DOES THE $45,000 PRICE-TAG COME FROM?
Just because the so-called ‘Los Angeles Gang and Prison Photo Archive’ is rare, doesn’t mean similar collections do not exist, it may just mean they have not hit the market. This is, I argue, because no market exists … until now.
If the price tag seems crazy, it’s because it is. But consider this: one of the main guiding factors for valuations of art is previous sales of similar items. However, in the case of prison polaroids, there is no real discernible market. Harper’s is making the market, so they can name their price.
“All in all, it’s pretty crazy,” says Haselhorst, “especially when you think about how I bought it here in Portland over on 33rd, just a few miles from our gallery.”
All these details probably make up only the second chapter of this object’s biography. The first chapter was their making and ownership by the people in the photographs. Later chapters will be many. Time will tell whether later chapters will be attached to astronomical figures.
Harper’s suggests that rich “narrative arcs might be uncovered by careful research.” I agree. And these are importatn chapters to be written too.
I hope that more of these types of images with their narratives will emerge. If these types of vernacular prison images are to command larger and larger figures in the future, I hope that those who made them and are depiction therein make the sales and make the cash.
As it stands the speculation and rapid price increases, can be interpreted as easily as crass appropriation as it can connoisseurship. If these images deserve a $45,000 price tag, they deserve a vast amount of research to uncover the stories behind them. Who knows if the (presumed) new owner has the intent or access to the research resources required?
Along that same vein, here we identify a difference between the art market and the preservationists; between free trade capitalism and the efforts of museums, historians and academics; between those that trade rare items and those that are best equipped to do the research on rare items.
Whether speculative or accurate, the $45,000 price is way beyond the reach of museums. Photography and art dealers who are limber by comparison to large, immobile museums are working the front lines of preservation.
“Some might say that selling [images such as these] is exploitation, but a dealer’s willingness to monotize something like this is one form of cultural preservation,” argues Haselhorst. “If I had not been in a position to both see the collection’s significance and commodify it, albeit well below the final $45,000 mark, these photographs could have easily ended up in the trash.”