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At the 2009 World Press Photo Awards, it was the work of Roger Cremers‘ tourist behaviours at Auschwitz-Birkenau that caught my eye.

In a photography climate that frequently pours cynicism and scorn on global tourism, Cremers is on tricky ground. He can thank Martin Parr for making his path a little more tricky. How do we not dismiss Cremers’ work as stating the obvious?

Cremers does not reduce his tourists to unthinking crowds. Instead, he isolates his subjects; they’re in their own thoughts, their own photo-trance and their own space. There is no throng at Auschwitz and nor is there in Cremers’ images … except for the tightly-packed shuttle bus.

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Many of the prisons and concentration camps of the Third Reich have since been incorporated into the culture & heritage industry. Auschwitz receives 750,000/year and Dachau 900,000/year (Young, 1993). In the fifteen years since, one would expect figures to have risen.

Lennon & Foley’s excellent book Dark Tourism argues these sites ‘constitute attractions and they cannot simply be classified as “Genocide Monuments” since a monument in this context conveys a different meaning’. Furthermore, ‘these sites present major problems in interpretation … major problems for the language utilized in interpretation to adequately convey the horrors of the camps. Consequently, historical records and visual representation is extensively used.’

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Used not only by the site curators, but created by the visitors for later return. I am not comfortable saying that visitors to Auschwitz consume in the same way tourists do at other sites. I believe the subjects of Cremers photographs are creating their own visual memories of the site AND I believe Auschwitz visitors do so with a consciously different sensibility than at other sites.

I visited Auschwitz in 2000. Words were redundant, the scale of the crime overwhelming and agog meditation my modus operandi. It would be cognizant of the average visitor – knowing they may never return to the site – and unable to muster words, to muster a few images.

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Recommended: the Guardian Photo Editor’s summary of the World Press Photo Awards, 2009

Heidi Schumann for The New York Times

During the warm-ups, Ms. Barr asked the crew, "How cold does it have to be to get hypothermia? Only 50 degrees. But if you're cold you're probably not working hard enough." Photo: Heidi Schumann for The New York Times

Sunday’s depressing article in the  New York Times detailed the political battle in Sacramento to keep hold of California Conservation Corps (CCC) through this period of recession. Gov. Schwarzenegger wants to cut the program to eat into the $45billion deficit California currently bears. Interestingly, Jerry Brown – who initiated the program as Governor in 1976 – is one of the leading voices to save the CCC from the chop.

The Corps. offers low paid work, but work nonetheless, to youth who for whatever reason do not fit the typical work history. Consider not the gaps in your work history, but work histories in your gap! This is a program that considers the individual and not the CV first – which is truly noble these days. The Corps is an employment gateway and an opportunity for young persons to complete unquestionably worthwhile work.

California’s program is modeled on the Civilian Conservation Corps, which put three million young, unemployed men to work from 1933 to 1942. Last year, I may have argued that the model was out of date, but given recent twitter comparing today with the Great Depression, I wouldn’t now question programs indebted to good ol’ fashioned graft. Indeed for many work crew, this is one of the few structures of employment that makes any sense.

Heidi Schumann for The New York Times

Jason Prue, 21, said he was living as a drifter in an old Dodge Intrepid with a dog named Buddy before joining the corps. "I decided I needed to do something, to find a job I loved." Photo: Heidi Schumann for The New York Times

A California Conservation Corps crew repaired trails in Mount Tamalpais State Park. The corps employs 1,300 young adults. Heidi Schumann for The New York Times

A California Conservation Corps crew repaired trails in Mount Tamalpais State Park. The corps employs 1,300 young adults. Heidi Schumann for The New York Times

While reading this article in the hairdressers, I was surprised to see Van Jones’ name once again. I have mentioned his previous work with incarcerated youth and now with sustainable energy policy. He sees the necessary link between these two issues and calls for former prisons, alienated youth, new unemployed and urban poor all to jump on to Obama’s “green economy employment juggernaut”.

“To cut off the opportunity for disadvantaged kids to get their feet on the first rung of the ladder to future green careers is criminal,” said Van Jones, author of the best-selling “Green Collar Economy” and founding president of the Oakland-based nonprofit agency Green for All.

Mr. Jones said the California program was the prototype for at least 13 similar corps in other states and an inspiration for conservation work programs being considered by the Obama administration.

“How can you be a green governor and be taking the tools to green the state out of the hands of young people?” Mr. Jones said.

That Schwarzenegger might gut the corps even as President Obama’s new administration evokes themes of public works, national service and overcoming odds galls some youth advocates, who say the program serves as a model for the type of “green collar” jobs promised by the Congressional stimulus package.

Heidi Schumann for The New York Times

Members of the corps cleaned their breakfast dishes in the dark before going out to repair trails and build a wheelchair-accessible trail in Mount Tamalpais State Park in Marin County. Photo: Heidi Schumann for The New York Times

Heidi Schumann for The New York Times

Edward Alvarez, 18, packing the group's lunches for the day. Mr. Alvarez comes from a long line of corps members. His father fought fires with the California Conservation Corps in the 1980s and his great-grandfather served in the Civilian Conservation Corps established by President Franklin D. Roosevelt. Photo: Heidi Schumann for The New York Times

Does this effort to eradicate the CCC in order to save $34million/year suggest we have become too over ambitious? Are we realistic with the number and type of programs Obama’s stimulus package may bring? Is it really the “Christmas Tree” the Republican’s describe? How are we to design, support and administer a new movement in green jobs and environmental agri-service if we can’t maintain the simpler, tried-and-tested, restoration based programs?

For more pictures please view the full California Conservation Corps photo essay by Heidi Schumann for the New York Times

After spending the last 50 years of his life behind bars, 75 year old Earl Reinhardt is about to be set free. He is completely unprepared and has no money, no destination, and no family or friends to help him when he walks out the prison door. Sarah Bones

After spending the last 50 years of his life behind bars, 75 year old Earl Reinhardt is about to be set free. He is completely unprepared and has no money, no destination, and no family or friends to help him when he walks out the prison door. Sarah Bones

“What happens when a 75 year old who has spent his last 50 years behind bars gets released?” This is the questions Sarah Bones asks in a careful study of Earl. Earl has no plans, no money and no destination. He makes this clear to those in positions to aid his assimilation into society and yet, after he leaves prison, he predictably turns up homeless and seemingly alone.

At an exit interview in Laural Highlands SCI in Somerset, Pennsylvania, Earl tells the prison social workers that he doesn't want to leave and he is confused about where to go and how to survive. Sarah Bones

At an exit interview in Laural Highlands SCI in Somerset, Pennsylvania, Earl tells the prison social workers that he doesn't want to leave and he is confused about where to go and how to survive. Sarah Bones

Bones does an excellent job with the captions pointing out the realities of Earl’s modest life – keeping warm in the library, eating at soup kitchens, avoiding queues at the health center, unable to find work, wearing the same prison jacket – only with his name crossed out. Earl explains over coffee that living homeless is tough and he wishes he was back inside. Bones’ photography is evidence that for a lot of former inmates the common experience after release is homelessness. Being outside the prison walls is to be outside all walls.

Earl thinks that if he keeps a low profile and stays quiet they will forget to release him. Sarah Bones

Earl thinks that if he keeps a low profile and stays quiet they will forget to release him. Sarah Bones

Earl is unable to wrap his head around his imminent reentry into the free world so he shuffles and hides around the prison hoping the prison authorities will forget about him. I think the same denial would strike pensioner who hadn’t walked free since the early 1950s as a young twenty-something.

Still wearing his prison jacket only now with his name crossed out, Earl stands underneath an abandoned storefront roof to stay dry. Sarah Bones.

Still wearing his prison jacket only now with his name crossed out, Earl stands underneath an abandoned storefront roof to stay dry. Sarah Bones.

After Earl’s release Bones searched for him. She found him in his home town a few hours from the prison. He had taken greyhound. For three months, Earl lived on the streets. He fell down some stairs, and thereafter was admitted to Reading hospital. Earl was hospitalised for 8 weeks and then taken into permanent nursing home care. During his three months on the street, Earl often showed his prison ID to people he met. His institutional identity was one of the few things he had, and when he ended in up in permanent nursing care one feels that a return to an institution, without the stresses of life outside, was a positive result for Earl. Maybe.

Earl flashes his prison ID photo card when approached. It is all that he has to show for himself. Sarah Bones

Earl flashes his prison ID photo card when approached. It is all that he has to show for himself. Sarah Bones

There have been several photo essays done about prison release, but often they feature men with a story to define based on their own choices. These men are younger prisoners who usually return to complex communities, daily decisions, and family interaction. Or the inmate is the exonerated after an overturned sentence. Vance Jacobs did a great series covering Alan Crotzer’s story of exoneration after 25 years for a crime he didn’t commit.

Earl’s case seems very different. It doesn’t seem Earl had many choices … or ones that he was aware of. Sarah Bones completed this series in 2002/03. Earl died in July 2005.

Of Bones’ other work, I am particularly struck by three photographs from East Africa which includes two heartwrenching portraits of AIDS sufferers shunned by their families and a top-drawer portrait which deserves an essay in itself. Please view Bones’ other photo essays on Rwandans lives 15 years after the genocide and her Lightstalkers gallery which includes her work for the Sierra Leone Global Action Foundation.

Sarah S. Bones is a self-taught, award-winning, internationally-exhibited photographer. Sarah saved for her first 35mm camera at age 13. She has documented peoples’ stories in Cuba, Guatemala, Kenya, India, Rwanda, Sierra Leone, Somalia and Tanzania. In the Pennsylvania area, she has photographed in prisons, homeless shelters and on political campaigns. Bones tells the stories of men, women, and children who are voiceless and too often ignored by the popular media.

I have been supremely busy lately. I have eight projects in various stages of draft, but want to throw up some quality images, accompanying words and give a general shout out to Bangladesh’s photographic community.

Through my day job, I am familiar with Shahidul Alam‘s fine photography. I am more impressed by his stewardship of his nation’s photojournalist community, here, here and here. It was at Alam’s Blog that I discovered the images of Momena Jalil. I’ll simply repost the photographs and let them and the text speak for themselves.

Mother and Daughter in Cell, Momena Jalil, 2008

Mother and Daughter in Cell, Momena Jalil, 2008

They were some 21 women. Some with with children who were free but had nowhere to go. So they stayed with their mother in captivity. It was a rare chance for us; it was the opening of the new women’s prison on eight acres of land situated on the Western edge of Kashempur. We were allowed because we were women and in those ten minutes we learnt what we could not have learnt in a lifetime. Losing one’s freedom strips us of the right to live. It is the strangest feeling, a chilling feeling. Freedom denied is freedom lost in the cradle of the life.

Cell, Momena Jalil, 2008. Having spent a year in prison already, 25-year-old Rahima still cannot reconcile with her living conditions. "The air, the walls, the people, the place- all of it has been a shock for me", she says. She struggles to wear the blank and emotionless expression that the rest of her inmates wear every day, yet every time she speaks of her experience in jail, she fights back tears.

Cell, Momena Jalil, 2008. Having spent a year in prison already, 25-year-old Rahima still cannot reconcile with her living conditions.

‘It is difficult to cope with all that goes within the walls of a prison,’ she says. ‘There were times when the prison guards molested me…they do sexually abuse women,’ she says softly, hiding her face behind her white saree. As soon as the guards walk in her expression changes and she mutters, ‘we have no problems at all.’

From Jalil’s post it is obvious the system has affected the women very differently.

‘How can you not love the darkness, the stench, the suffocation and the crowds?’ asks fifty-year-old Khaleda in her raw husky voice. Her big eyes and rough expressions complement her loud and dominating voice. ‘After spending twenty-five years I don’t think I would ever want to go back. I get a taste of everything here – be it having tonnes of friends or being tortured, all of it is ‘fun’, she says sarcastically.

Khaleda knows the secrets of the prison, yet she refuses to speak up. ‘You know why I came here? My husband married another woman for no reason. He brought her home with her two children. I had done nothing. But he still did that. So I ate the two kids,’ she laughs aloud. ‘And then I got involved in a trafficking case and a lot more.’

In twenty-five years, Khaleda has seen the darkest sides of the prison. She has lived inside crumbled cells with no space to even sit or breathe. ‘I don’t like the idea of being moved to this new unit of the women’s prison. I love the people there. The Dhaka Central Jail is overcrowded, stinky, a torture hole but it’s still been my home for the past so many years,’ she says.

Khaleda is one of 200 women who are waiting to be shifted to the first female jail in Kashempur that recently opened.

Women in a Cell, Momena Jalil, 2008

Women in a Cell, Momena Jalil, 2008

She was a mother, a daughter, a sister, a home-maker, a beloved wife but today she is only a prisoner behind bars serving a life sentence. She could have been many things but situation, time, circumstance and fate took all her rights to live free in society. Society finds them unfit because they cross the line of the law; they were not born to be criminals but time took them where they committed crimes… some killed step-children, some were found trafficking in-between borders, they were too many and we had too little time to know what crimes they were in for. We had ten minutes, the guards were rushing us, it’s unthinkable to let journalists roam inside a prison. But we have been there, my colleague and I; we saw faces up close, people who live among us, their faces hold the rumours of sisters, mothers…

Google announced today that it has come to an arrangement with TimeInc to host the LIFE Archive. The archive is one of the largest collections in the world comprised of over 10 million images. This is an incredible new resource for photophiles worldwide. Twenty percent of the images went live today.

Carl Mydans. American flag draped over balcony of building as American and Filipino civilians cheer their release from the Japanese prison camp at Santo Tomas University folllowing Allied liberation of the city. Manila, Luzon, Philippines. February 05, 1945

Carl Mydans. American flag draped over balcony of building as American and Filipino civilians cheer their release from the Japanese prison camp at Santo Tomas University folllowing Allied liberation of the city. Manila, Luzon, Philippines. February 05, 1945

A very preliminary search using the keyword “Prison” returned twelve pages of 200 images. I was struck by the strength of the handful of images from the Santo Tomas Prison Liberation Series (Manila, Philippines). The Carl Mydans photographs were captured in the days following the camp’s liberation by allied forces. It was one of four camps liberated in the space of a month in January/February 1945.

Rest assured, I will return to this archive in time to source material and discuss more widely the politics of power partially described by the photographic collection. “Mexico Prison“, with over 150 images, certainly looks like interesting material.

Carl Mydans. Freed American and Filipino prisoners outside main entrance of Santo Tomas University which was used as a Japanese prison camp before Allied liberation forces entered the city. Manila, Luzon, Philippines. February 05, 1945

Carl Mydans. Freed American and Filipino prisoners outside main entrance of Santo Tomas University which was used as a Japanese prison camp before Allied liberation forces entered the city. Manila, Luzon, Philippines. February 05, 1945

I would like to make clear that this is a hastily put together post and its main function is to draw attention to this fantastic whale-sized new archive – I might go as far to say our archive – I might even go as far to say its bigger than a whale. I do not condone personal whale ownership.

I would also like to clarify that while the LIFE Archive refers to the Santo Tomas Complex as a prison, it was in fact an internment camp – not that naming conventions matter to those who were subject to its walls and discipline. Still, we must always bear in mind the different types of sites of incarceration; what they purported to do; what, in truth, they did; from what context they arose and operated; and how they fit into our general understanding of humans detaining other humans.

Carl Mydans. Emaciated father feeding Army rations to his son after he and his family were freed from a Japanese prison camp following the Allied liberation of the city. Manila, Luzon, Philippines. February 05, 1945

Carl Mydans. Emaciated father feeding Army rations to his son after he and his family were freed from a Japanese prison camp following the Allied liberation of the city. Manila, Luzon, Philippines. February 05, 1945

Personally, I encountered a strange coincidence over this matter. Internment camps are low on my list of primary interest. I am not an expert on internment camps. But, only yesterday I received a fantastic email from a Berkeley art history undergraduate who is focusing on the work of Ansel Adams, Toyo Miyatake and Patrick Nagatani at Manzanar War Relocation Center, California. From the internet monolith that is Google to the academic interests of aspiring students, the histories, memories and powerful images of Second World War internment push themselves to the fore of thought.

Carl Mydans. Two emaciated American civilians, Lee Rogers (L) & John C. Todd, sit outside gym which had been used as a Japanese prison camp following their release by Allied forces liberating the city. Manila, Luzon, Philippines, February 05, 1945

Carl Mydans. Two emaciated American civilians, Lee Rogers (L) & John C. Todd, sit outside gym which had been used as a Japanese prison camp following their release by Allied forces liberating the city. Manila, Luzon, Philippines, February 05, 1945

It is conventional wisdom that World War II had two sides. Unfortunately, the military definitions of ‘ally’ and ‘enemy’ spilled into civic life with catastrophic consequences. The US internment of Japanese nationals and Japanese Americans has since been proved to be based not on national security but state-sanctioned discrimination. As testimonies and images attest, where stories are concerned, there are more than two sides.

Click here for the LIFE Archive on Google. Here is an obituary for Carl Mydans, the photographer at Santo Tomas. Try here and here for first-hand account of detention and to find audio and visual resources about Santo Tomas Internment Camp.

Two weeks ago, I was lolling in bed with the local NPR station airing in the background. It was one of those times when the free sway between sleep and wake buoyed the iterations feeding the subconscious. The words from the waves were deep and clear and the meanings my own to navigate without the filters of plain-sailing reality. The whole reverie was quite comforting. Rick Steves was at the mic and his words about ‘otherness’ charted the same course my thoughts had – many times previous.

Rick Steves is a travel journalist who is keen to see (American) tourists embrace an less-disneyfied, more-connected type of travel. He was answering a listener’s question about border towns, but instead of responding with specific tales from specific towns Steves was much more interested in excavating the structure of thought that defines the appreciation of border towns. What parameters of thought do we rely on when thinking about borders? Why do border towns gain notoriety? Why do border towns evoke fear, love, misery and hope? Why do borders bring people escape, opportunity, exploitation, largess and threat?

Glyph Hunter, US Mexico Border

Photographer: Glyph Hunter, US Mexico Border

Before I quote Steves’ answer, I want to put his response into the context of my somnolent appreciation. Borders delineate two forms of existence; the difference sometimes extreme, and sometimes barely recognizable. Nevertheless, borders are defined by the imposition of different rules on either side. Borders have many manifestations and, unfortunately, walls have become a recent embodiment of bi-national relations.

Prisons also have central to their function the imposition of one set of rules on one side of the wall in order to maintain the prevailing rules on the other. A border delineates the exterior reaches of a territory, whereas the prison exists within the interior. The prison, historically, is less porous than a border and is more heavily policed – although in the case of the US border the distinctions are becoming less evident.

Eros Hoagland

Photographer: Eros Hoagland

In short, I believe prisons (and other sites of incarceration) should be thought as systems of state/corporate authority, based on the lowest common economic denominators, based on the concealment of activity and the creation of an excluded class whose definitions are open to manipulation. In the most tragic interpretation of Edward Said’s theory, I contend that on the other side of prison walls, just as on the other side of border walls, “The Other” exists.

And so, Rick Steves:

I am standing on top of the rock of Gibraltar. I read that this is the only place on the planet where you can see two continents and see two seas come together. There are tiderips. It is a confused sea, but there is food there. And all the seagulls go to the tiderips and the salmon are underneath, and the swarms of little herring, and so on … and it is a fascinating thing when two bodies of water come together. It makes danger for your boat, but there is food there and that is where the fish come and that is where people go for sustenance and that where the action is. And I am standing on the rock overlooking the tiderips. And there’s the ocean going freighters and the local people worried about the maritime environment. There are the stresses between Christianity and Islam which is just over [the water] in Africa, and that morning I was stood in a church, which was built on the ruins of a mosque, which was built on the ruins of a church, which itself was built on the ruins of a pre-Christian holy site! And if you can go to the places where cultures come together that’s where you have tension and you can have opportunity.

Translation – expect, witness and embrace difference in novel ways. Choose between tension and opportunity.

We have tension now [in America]. If we have unsophisticated political leadership, and dumbed down media and an electorate that doesn’t expect its neighbors to be nuanced and complex and more thoughtful in how they approach these challenges right now then the places where these cultures come together will be a big, expensive headache. And if we have smarter leadership and we engage the world, then the places where the cultures come together will be a plus. When we have cultures coming together in a constructive way it becomes a blessing instead of a curse. If it’s “my way or the highway” and if it’s just shock and awe then it’s not going to work.

Eros Hoagland

Photographer: Eros Hoagland

Steves wasn’t talking about methods of incarceration, but his structuralist description that clearly defined ecological, socio-cultural, tectonic and psychological tensions of borders reflected society’s same unconscious antagonism that I have observed in popular thought. At best the American public is apathetic; at worst, it breeds searing hatred of those on the other side of the walls.

In the case of prisons, the American public has been duped by dumbed down media – Cops, News bulletins disproportionately reporting crime, movies that exploit false stereotypes of prisons and prisoners. In the case of prisons, the American public has been scared by the shock and awe tactics of politicians – “Tough on Crime” rhetoric. In the case of prisons, the American public has been fooled by an unsophisticated civic leadership that panders to the public’s desire to not think any further than “throwing criminals” in prison – massive prison expansion, state budgets dominated by corrections spending. Prisons have become a big expensive headache.

Jon Lowenstein

Photographer: Jon Lowenstein

We need to stop ignoring the harsh facts about prisons and we need to bring them closer to our society, in which they sit. We need to reevaluate the failed prison expansion experiment of the past 30 years and we need to look upon the problem as an opportunity for sensible decision-making. We need to stop our fear and anger from dictating our reason and we need to analyse the system and not judge those subject to it.

The prison is a focus of hard emotions for those who reside, work and visit. It is a tumultuous place with fierce tensions. Those of us on the side of the wall with more resources and opportunity should think about how we can affect existence on the other side. We shouldn’t be fooled by the physical barrier dividing us because history has only ever shown that walls are temporary and humanity lasting. We should not allow the concrete walls to harden a psychological barrier to the communities on the other side. We should not find excuses – we should find opportunities.

Jon Lowenstein

Photographer: Jon Lowenstein

And with this said, it is apparent why photography as a medium appeals so personally to me. Of all media, photography seems one of the most responsible. Photography has a history of social responsibility. Photography, some would argue, takes a bit more effort than TV. If photography is to be allied to the moving image, I prefer it allied to cinema and film. I hope to support this theory over many more posts.

Image notes:

Eros Hoagland has recently done some excellent work in newly constructed prisons of Southern California that I shall return to soon.

Jon Lowenstein is extending his portfolio rapidly. He rightly won plaudits for his documentary work in South Chicago schools back in 2005. He continues his commitment to Chicago.

Glyph Hunter, by his own admission, got lucky and caught a great exposure.

If the first post of an anthology is supposed to bear weight then I shall face this expectation head on – in fact I’ll insist upon it. San Quentin was the first American prison I visited. In the summer of 2004, I conducted research at the San Quentin Prison Museum (SQPM), analyzed the exhibits and evaluated its predominant narrative. I found, as with many small museums it suffered from the vagaries of volunteer staffing, poor marketing and unreliable access. Above all, however, the SQPM’s biggest failure was that it employed a historical narrative that ended abruptly in the early 70s and omitted contemporary issues of the California prison system. It was a particularly noticeable failure given the number of problematic issues faced by the CDCRovercrowding, under-staffing, inadequate health services, dilapidated buildings – and especially noticeable as the named problems were severe-to-acute at San Quentin prison.

The piecemeal SQPM collection was brought together by an appeal and a spirited drive that saw former prison employees alongside local enthusiasts donating artifacts they had acquired in times past. The museum’s narrative ends in approximately 1971 – a year in San Quentin’s history widely considered as its most traumatic. Racial tensions and new variations of Marxism, both inside and outside the walls, were growing and divining credence among disparate groups. It wasn’t so much that the prison, as an apparatus of state, was being called into question; more that the militant Black Panthers, with their cohesive social critique of modern America, led the questioning.

White America didn’t know where to position itself. This was revolution in its most-feared guise and, in so being, paralysed many Americans who were unable to objectively judge the Black Panthers’ arguments.

On the 21st August, an infamous day at San Quentin, George Jackson took over his tier of the adjustment center and attempted an armed escape. The escape failed and he was one of six people who died. The only SQPM artifact to speak of this event was a rifle mounted as centerpiece in a wall-display of weaponry.

This same rifle was discharged by a former prison guard, from the hip, along a tier of cells during the insurrection. It was shot  indiscriminately as the guard ran the length of the tier. Of course, the museum label beneath the semi-automatic weapon doesn’t volunteer this information.

The interim president of the San Quentin Prison Museum Association in 2004 was Vernell Crittendon. In mid 2007, Darcy Padilla, a freelance San Francisco based photographer, went to photograph Vernell on his daily duties. The images were to accompany an article by Tad Friend entitled Dean of Death Row in the July issue of The New Yorker. The article does a remarkable job of describing Vernell’s astounding work history, heavy responsibilities, personal amiability and curious (but not fallacious) role-playing. Padilla’s pictures were to accompany Friend’s article, which was and is the most thorough examination of Vernell’s personality, motives and politic. It was a timely piece of journalism as retirement for “Mr San Quentin”  approached.

Vernell gave me access to the museum and invited me to tour the prison. He was the only staff member at San Quentin I had any meaningful interaction with, but he played out his multiple roles with aplomb. Vernell was a personal guide and shopkeeper at the museum, historian on the prison-yard, eye witness in the gas chamber, and state department mouthpiece throughout. The first 250 words of my M.A. thesis relied on Vernell as the segue into the issues at, and description of, both the museum and the prison;

Lieutenant Crittendon has thrived as the public relations officer of San Quentin Prison. He is poised, gregarious, proud of office and a great raconteur. His enthusiasm for facts, years and tales of San Quentin blur the man and employee – if a distinction was necessary – and he confesses a long-standing predilection for history.

Vernell is familiar and distant simultaneously. He can always dictate the terms of an exchange but in so doing somehow doesn’t insult his company. Tad Friend, for the New Yorker, expertly summarized how Vernell navigates discussion and parries unwelcome inquiries;

Vernell excels at dispensing just enough information to satisfy reporters, and his sonorous locutions and forbearing gravity discourage further inquiry.

I found myself comforted (never duped) by Vernell’s version of events even when I didn’t believe his words 100%. I always felt that Vernell had said much more by what he excluded and it was my privilege to have witnessed his reticence.

Tad Friend’s economical ten page summary of Lt. Crittendon’s career is, in my opinion, the best reflection of a complex man with shrouded emotions and conflicting duties you are likely to find. What then of Padilla’s task to illustrate the man and the article? She does a fine job. From the evidence of the images on her website (only one of which was used for the article) she had only one window of opportunity on one day to capture her shots. I suspect she shadowed Vernell’s work for a little over an hour for the assignment. Already the odds were stacked against Padilla. We cannot know how well she and Vernell were acquainted beforehand, but prior acquaintance doesn’t necessarily mean an easier time capturing the most faithfully depicting portrait. It is fair to say, however, if Padilla had worked within the walls at San Quentin prison before (which is likely) she certainly knew Vernell. Furthermore, in the interests of another’s professional duties, Vernell was always accommodating.

Judging from the few clues in her principled, varied and continuing series AIDS in Prison, the image below could be from San Quentin. These background hills, however, could as easily be Vacaville or Tracy’s surrounding topography.

Back to San Quentin. Padilla’s San Quentin series captures the solitude of the yard; Vernell is alone in many images. During the days at many prisons the yards are empty. If they are not empty they are more likely being used as necessary routes for groups of traversing prisoners rather than ‘free’ time. When the prisoners are at recreation in the yard (a privilege that differs facility to facility), the staff is at distance unless addressing particular inmate inquiries or directing a group of inmates to their next secure location. Any visitors in the yard at this time (which I have been in San Quentin) are usually following closely the instructions of the guards. Regardless of reasons for being in San Quentin, the slowness of movement from one area to another is characteristic of all people’s experiences. Keys, locks, keys, calls, response, keys, locks, keys.

It is likely Vernell had to hunt out some activity involving inmates to vary the picture content. There is a chronic lack of rehabilitative and counseling programs throughout the stretched CDCR, but in reality, if there is one prison that is trying to counter this trend, it is San Quentin by means of its atypically large pool of Bay Area volunteers, the committed efforts of the Prison University Project (San Quentin is the only state prison that offers a college degree program) and not least the efforts of Vernell himself, “Crittendon helped oversee inmate self-help programs like No More Tears and the Vietnam Veterans Group, and was an adviser to many others. Every other Friday, as the centerpiece of a program called Real Choices, which tries to set wayward urban kids on responsible paths, [Vernell] would escort a group of ten-to-eighteen-year-olds into the prison to meet lifers, who tried to talk some sense into them.”

When Vernell is not photographed alone on the yard (look at the reflection of only him and Padilla in the fish eye mirror) he is taking a back stage to the activities of others. Vernell would not want to interfere in these rare interactions between prisoners and visitors from the outside. Vernell’s approach was typical of a San Quentin staff member; constant observation, constant vigilance and a silent restraint. I rationalized that this was simply a sensible approach – minimize ones own noise and be best positioned to pick up on the small signals/noises around. Words and gesture is used with strict efficiency at San Quentin.

Vernell’s open hand gestures, lumbering gait, deliberate pauses and dramatic referrals to the contents of his satchel are all part of an ensemble he has developed to impose the pace of an interaction and, I believe, to reassure the inmate. He promoted from the ranks of prison guard a long time ago, and so had the benefit of a different type of relationship with the prisoners. He was no longer the enforcer – in truth, he was often the only chance a prisoner had to negotiate a desired variation from system norms. Vernell never did favours per se but he could always see any request, however small, on its own merits. Now he is retired. His formal San Quentin spokesman duties went to his successor Eric Messick. Vernell self-adopted responsibilities were diluted by other staff and may have disappeared altogether. Padilla’s photographs do well to reflect a man carrying out his most unextraordinary job tasks. I think Vernell may be happy that the world has a few images of him to counter those charged press images of him outside the East-gate on the night of an execution.

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