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Carnell Hunnicutt, Sr. Northern Correctional Institution, Somers, CT. Courtesy Architects/Designers/Planners for Social Responsibility. Via Solitary Watch.

Today, December 10th, is Human Rights Day. Organised by the United Nations, the day of action is based around the central tenet that “Each one of us, everywhere, at all times is entitled to the full range of human rights. Human rights belong equally to each of us and bind us together as a global community with the same ideals and values.”

As Prison Legal News and the Human Rights Defense Center recently pointed out:

The UN’s Universal Declaration of Human Rights contains several articles which would apply broadly to prisoners and former prisoners in the U.S., but unfortunately remain unrecognized by the U.S. government.”

Specifically, we should be looking at the enforcement of policy and law as they would uphold Articles 4, 8, 9 and 21.

The problems are endless. Executions need to stop — the state shouldn’t be murdering citizens. Mass incarceration, generally, brings with it almost insurmountable problems (overcrowding, inadequate healthcare, predation, sexual and psychological abuse). The prison industrial complex magnifies these problems in poor communities. I’ve noticed a cycle of issues-du-jour that append to critique of American prisons. Most recently, no doubt, the issue of solitary confinement has been widely discussed. Why? Because it is abusive and counter-productive. Moves in the right direction are starting to reign in the rampant use of solitary as a disciplining technique. I wrote about what’s at stake for Daylight Digital last year:

Juan E. Méndez, United Nations special rapporteur on torture, is clear that solitary confinement is torture and permanently damages the mental health of prisoners.

“Segregation, isolation, separation, cellular, lockdown, Supermax, the hole, Secure Housing Unit…whatever the name, solitary confinement should be banned by States as a punishment or extortion technique,” said Mendez in front of the UN General Assembly in June 2011. “It is a harsh measure which is contrary to rehabilitation, the aim of the penitentiary system.”

Prisoners lose their minds quickly when deprived of human contact. Identity is socially created, and it is through relationships that individuals understand themselves.

Solitary confinement “undermines your ability to register and regulate emotion,” explained Craig Haney, psychology professor at the University of California, Santa Cruz, in an interview with WIRED. “The appropriateness of what you’re thinking and feeling is difficult to index, because we’re so dependent on contact with others for that feedback. And for some people, it becomes a struggle to maintain sanity.”

Common symptoms resulting from long-term isolation include chronic apathy, lethargy, depression, and despair. In extreme cases, prisoners may literally stop behaving and become essentially catatonic.

If a prisoner doesn’t withdraw within him or herself, he or she may resort to aggression. In his study of Pelican Bay SHU prisoners, Haney found that nearly 90 percent had difficulties with irrational anger, compared with just 3 percent of the general US population.

Physician Atul Gawande has compared the permanent psychological impairment described in Haney’s research to that incurred by traumatic brain injury.

For many, calendar days such as these serve to raise brief awareness. Often not much more. In our busy lives it can be hard to stay on top of the ebb and flow of politics, policy and information; it’s tough to hold those in power accountable, especially if day-to-day we’re just trying to get the bare minimum done.

I don’t know what I think of e-petitions as I don’t know how to gauge their efficacy, but I do know it takes seconds to sign one and you can do it after the kids are in bed and the washing up’s drying.

Thanks to Prisoner Activist for this comprehensive list of 22 active petitions against solitary confinement.

ACLU: Stop the Abuse of Solitary!

ACLU Action: Allow UN Special Rapporteur on Torture Access to Solitary Confinement in U.S. Prisons

ACLU Action: A Mother’s Plea: Stop Solitary Confinement of Children

ACLU of Arizona: Arizona is Maxed Out! No New Supermax Prison Beds

American Friends Service Committee (AFSC): Stop Abuse of
Solitary Confinement

Amnesty International: US super-maximum security prisons must be opened up for UN scrutiny!

Amnesty International USA: Free Albert Woodfox – End the Injustice. Remove Woodfox from Isolation

Amnesty International USA: Solitary Confinement: US Government Must End This Cruel and Inhumane Practice

Californians United for a Responsible Budget (CURB): Demand the State of California Stop the Torture

Center for Constitutional Rights (CCR): Honor the Pelican Bay SHU Prisoners’ Demands

Free Zulu Movement: Please examine the case of Kenny Zulu Whitmore, held in solitary confinement for 35 years in Louisiana State Prison

Friends Committee on Legislation of California: Stop the abuse of solitary confinement

National Religious Campaign Against Torture (NRCAT): End Prolonged Solitary Confinement Now

National Religious Campaign Against Torture (NRCAT): Take Action to End Solitary Confinement of Youth in California

National Religious Campaign Against Torture (NRCAT): People of Faith Support Solitary Confinement Study and Reform Act of 2014

New York City Jails Action Coalition (JAC) Says: End Solitary Confinement; No Supermax at Rikers

Prisoner Hunger Strike Solidarity Coalition: Support Pelican Bay SHU Prisoners’ Five Core Demands (hunger strike)

Prisoner Hunger Strike Solidarity Coalition: Corcoran SHU Prisoners Start Hunger Strike for Decent Healthcare

Roots Action: End prolonged solitary confinement

Shut Down Logan River: Logan River Academy – Stop using solitary confinement a.k.a. “Precaution,” and “Development,” on kids

Sylvia Rivera Law Project: DOCCS, Make Housing Safer for Trans People in New York State Prisons!

The Petition Site: End Child Torture: Stop Holding Our Kids in Solitary Confinement!

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THE PREAMBLE

As some of you might be aware, I recently moved down the west coast from Portland to San Francisco. Just as I focused on local artists back then, so too I’ll be peppering Prison Photography with features of local Bay Area photographers.

Kirk Crippens is a long time friend. I saw his latest show on opening night and I thought it was responsible and heartfelt. I have never been to Bayview Hunters Point which is the focus of Crippens’ series The Point. I am curious but as with many of the outlying SF neighbourhoods, I’ve never had a reason arise to visit. Which says a lot in itself of boundaries within even the same city. Bayview is home to one of my favourite newspapers. The SF Bayview reports on prison issues when virtually no one else is seeing the abuses occurring in our prison system. That’s an aside; on to the article proper

THE POINT

While reflecting on the African-American community of San Francisco, James Baldwin once said, “This is the San Francisco that Americans pretend does not exist.” The Bayview-Hunters Point district is a predominantly Black neighbourhood and, for years, has been isolated from the rest of the city and cited as a significant example of urban marginalization.

While other photography projects focus on the tougher, negative aspects of Bayview-Hunters Point, photographer Kirk Crippens took a slower and more reflexive approach to his interactions with a neighbourhood he admittedly knew next-to-nothing about prior to working on The Point which is a collection of portraits and interior domestic scenes.

The Point is currently on show at San Francisco City Hall. It includes not only dozens of portraits and interior shots made by Crippens but also family photographs to those in his portraits. It’s a lovely balance and a special production for this exhibition The Point: Kirk Crippens in collaboration with the Bayview-Hunters Point Community (Nov 15th – Feb 27th, 2015).

The Point celebrates the generations who have called Bayview home — “the kings and queens of Bayview-Hunters Point” as Crippens describes them.

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THE BEGINNINGS

In early 2011, Crippens walked into the Providence Baptist Church, established in Bayview in the early 1940s. The congregation welcomed him, shook his hand, remembered his name. Crippens described his task of photographing the community to the pastor. Subsequently, meetings were set up with respected individuals of the community who worked with Crippens to realise a shared vision.

“At a time when San Francisco continues to grapple with the distressing trend of the out-migration of the African-American community, it’s more important than ever that we bring this exhibit to City Hall,” says Tom DeCaigny, San Francisco Director of Cultural Affairs.

THE CONTEXT

Located at the southeastern corner of San Francisco, the Bayview-Hunters Point neighborhood was considered to be one of the last remaining San Francisco neighborhood left untouched by developers. However, with the completion of the Muni Metro T Third Street line in 2007, the first new light-rail line in San Francisco in more than half a century, and other plans on the horizon, Bayview-Hunters Point has recently become a focal point for recent redevelopment projects.

“Gentrification” is the word on everyone’s lips.

I wanted to find out a bit more, so I asked Kirk a few questions.

Scroll down for our Q&A.

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THE QUESTIONS

Prison Photography (PP): What did you know of Bayview-Hunters Point before photographing?

Kirk Crippens (KC): Not much. Not until late 2010, when an email invitation to work on a project in the community arrived. I had an intuition I should accept the project. I began exploring the neighborhood, but my first photographs reflected my perspective of an outsider. I was wandering the perimeter of a community.

PP: What do you know now?

KC: I know ways to connect with a community. I needed to connect in a significant way in order for the project to assume some power and relevance. In early 2011, I walked into Providence Baptist Church. My life changed that Sunday morning; the Church became the lens through which I learned about and connected with the community.

I know about the beauty and solidity of the multi-generational bonds that run through the neighborhood.

Bayview-Hunters Point is the focus of redevelopment projects. The Hunters Point Naval Shipyard, a superfund site requiring years of radioactive pollution cleanup, is being targeted for 10,500 new homes and close to 4 million square feet of commercial and retail space. The Point is on its way to becoming another coveted San Francisco zip code. While the African-American community watches its neighborhood transform, gentrification threatens to undermine its way of life. Displacement is underway in this historic African-American district.

PP: The church was your entry point into the community. Do you think the people and homes that access point provided allowed you to make a representative portrait of the neighborhood?

KC: It would be hard for someone to make a representative portrait of any neighborhood, so I’ll answer no. What I have done is reflect a vibrant segment of the community. Is it representative, probably not? Is it significant, yes — this aspect of the Bayview-Hunters Point neighborhood is not often celebrated or recognized.

Other photography projects focus on the gritty, troubled aspects that come from oppression and economic struggle, The Point is a collaboration with the Bayview-Hunters Point community.

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PP: How has the work been received in San Francisco?

KC: I’m honored to say well. The exhibition opened at RayKo Gallery in September and was immediately booked by the San Francisco Arts Commission for a 3-and-a-half month exhibition at San Francisco City Hall.

PP: Your current exhibit at San Francisco City Hall features (beautifully framed) family pictures form the albums of the folks in your formal portraits. Why did you decide to pair the two types of image?

KC: A desire to connect further with the community. The director of the San Francisco Arts Commission Galleries, Meg Shiffler and I had a meeting to discuss ways to enlarge the exhibition. We took inspiration from a previous exhibition at the SF Library that featured family photographs from Bayview. We then asked my friends and contacts if they had historic and family photos for the exhibition.

We were overwhelmed by the generosity and interest that came from the community. In the end we added 60+ historic and family photos and interspersed them with large 36 pieces from my work. It changed the project into a collaboration.

PP: Change is afoot in Bayview Hunters Point, as it is in all of San Francisco. What do you think the future has in store for the community there?

KC: The future of The Point is being created during these transformative years of redevelopment. I suspect the community will look quite different in 20-30 years, and not all for the best. I don’t want to speculate on what will or might be, and I certainly don’t want the friends and adopted family I’ve found in Bayview to see their community displaced, but I see mighty changes underway and everyone is bracing for them.

PP: Thanks, Kirk.

KC: Thank you, Pete.

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KIRK CRIPPENS

Kirk Crippens is an American artist living in the San Francisco Bay Area. He had an early start with photography, inspired by his grandfather who kept a darkroom in his closet. Based in San Francisco since 2000, he began exhibiting in 2008. He was named a Top 50 Photographer in Critical Mass in 2010 and 2011, nominated for the Eureka Fellowship Program, invited to speak during PhotoAlliance’s Spring Lecture series at the San Francisco Art Institute, and was a finalist for Photolucida’s book prize.

Crippens has been an artist-in-residence at both RayKo Photo Center in San Francisco and Newspace Center for Photography in Portland, Oregon. His portfolio Foreclosure, USA was recently acquired by the Crystal Bridges Museum of American Art in Bentonville, Arkansas and can be seen in their current exhibition State of the Art, Discovering American Art Now.

He currently serves on an arts board in Bayview Hunters Point. Providence Baptist Church has become his home away from home.

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Image: White Construction.

SMALL STEPS TO A BIG PROBLEM

If we’re ever wondering how and when we transformed into a society supporting a Prison Industrial Complex, then we can and should look to events in Karnes County, Texas this week.

Playing out in Karnes Co. this week is a scene that we’ve seen thousands of times before. And ultimately, we’ll see a decision to build or not to build.

For every one of the 6,000+ prisons in America (Federal penitentiaries, State prisons, County Jails, private prisons and ICE detention facilities) there has been a process of planning, discussion, budgeting and approval. The degree to which these political mechanics are visible and accessible to the public and the degrees to which public are aware or activated for and against prison in their earliest proposal stages, of course, differs wildly. But, I want to make the point here that prisons don’t simply emerge as a natural consequence of crime. Prisons are buildings with construction and operating costs. Prisons are places of labor and sites of capital. Prisons are designed and they are manufactured by men who want to assume some type of responsibility for them.

PRISONS FOR IMMIGRANTS IS A BOOMING BUSINESS

I argue that GEO’s motive, in Karnes Co., for assuming the responsibility of an expand family detention facility is profit. This autumn, GEO Group stock hit a 52-week high.

The GEO Group, a corporation with a long history of poorly-run facilities and abuse of prisoners on its watch stands to benefit most from the proposed expansion of the facility from 532 women and children to more than 1,300.

Watch Karnes Co. this week, because it is in its Commissioners’ offices that the absolute decision by some humans to put more humans behind chain-link and razor-wire will be made.

Watch Karnes Co. this week because this is one of thousands of current battle sites in the nation, right now, in which activists are intervening and slowing or stopping our insane march toward incarceration.

Watch Karnes Co. this week because those opposing the expansion are true American heroes.

Watch Karnes Co. this week because not since WWII internment has the United States put so many non-criminal women and children behind bars.

According to local channel KSAT, opinions are split, but in the VT those in favour were making simple arguments based upon the jobs the GEO prison would bring. Opposing views are nuanced and based in a broader and ethical perspectives.

When the family prison opened in 2012, NPR did its best to distinguish it from other places by describing it as “less like prison.” Well, such a *new dawn* and such an enlightened approach to the sick practice of looking up women and children has not yielded results. This new type of prison, apparently, leads to a bigger prison and not *a solution* to the perceived problem!

WHAT TO DO

Read up about the case.

If you’re concerned sign the petition. Your letter will go directly to the Karnes County Commissioners.

Watch a 30-minute documentary about the Karnes facility. Here’s the trailer.

If you would like to show the film in your commnunity, email tuff@grassrootsleadership.org

PETITION

Again, please, sign the petition.

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Journalist D. Brian Burghart of the Reno News & Review was aghast to discover that there is no national database about the killing of citizens by law enforcement.

As a result, he decided to make one. With our help. Burghart explains his reason to Gawker:

The biggest thing I’ve taken away from this project is something I’ll never be able to prove, but I’m convinced to my core: The lack of such a database is intentional. No government—not the federal government, and not the thousands of municipalities that give their police forces license to use deadly force—wants you to know how many people it kills and why.

It’s the only conclusion that can be drawn from the evidence. What evidence? In attempting to collect this information, I was lied to and delayed by the FBI, even when I was only trying to find out the addresses of police departments to make public records requests. The government collects millions of bits of data annually about law enforcement in its Uniform Crime Report, but it doesn’t collect information about the most consequential act a law enforcer can do.

How do you help?

Go to www.fatalencounters.org.

Research one of the listed shootings, fill out the row, and change its background color. It’ll take you about 25 minutes. There are thousands to choose from, and another 2,000 or so on Burghart’s cloud drive that he haven’t even added yet.

After your additions, Burghart will fact-check and fill in the cracks. Your contribution will be added to largest database about police violence in the country. Check out what has been collected about your locale’s information here.

Fatal Encounters can be found here, and is on Twitter at @FatalEncounters.

It’s been a long week. Spending most of ones time in front of a screen can get isolating. Built into online publishing is the ever-present wonder about how ones work is received on the screens and in the minds of readers.

That’s why letters such as this are the perfect tonic for doubt and fatigue. Sustaining words.

Hi Mr. Pete Brook

I like your webpage so so much. Thank you. I didn’t think there was a webpage for prison pics till my good friend Samara from my 12-step group showed me. I really love your new article about the two brothers. It is my favorite of yours articles so far. I was incarcerated. My dad has been locked up. Mom has been locked up. My bros have been locked up. I feel like I could put my own family in those pics from the two brothers project and it would be the same emotions. I really love that project. The pics brought tears to my eyes cause I felt grief sadness that I don’t think about much. I felt my innocence. I did feel peace looking at them 2. 

Thanks for reading my letter Mr. Brook. Have a blessed Christmas and New Years 2015.

Maria.

And onward to next week. And the one after that.

2041

2041

HERE PRESS has done it again; it has produced a book that allows us an irresistible glimpse into foreign space and psychology. 2041 is a collection of self-portraits, made by a man, donning makeshift burqas and niqabs, in his home in England.

The title 2041 refers to the name by which the man is known. “2041” made thousands of images with the express intent to share them online with fellow full-coverage enthusiasts.

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“Using the camera to articulate a passion he has secretly indulged for decades, the artist appears dozens of times without ever disclosing his image or identity,” says the HERE press release. “Long before 2041 bought his first real burqa online, he began crafting his own versions from draped and folded fabrics in a rich array of textures and colours … ranging from the traditional to the theatrical.”

2041 is part of a connected online community of men and women from across Western Europe and the Gulf States. They are Christians, Muslims and without religion.

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This is a gripping book and look into a world that cannot be fully known, nor can be fully verified. What is interesting, therefore, is that without identifiable subjects, the veracity of photography collapses. Or, at the least, we have to completely shift our expectations about what photography provides. The book 2041 is working on, and with, many levels. There’s a motivation by HERE to celebrate photography by revealing its limits and capacity. Despite a reliance on images to connect themselves, 2041 and his cohorts are inhabiting the unphotographable.

As such, 2041 is a playful but earnest exposé of the photographic medium as much as it is this small web of like-minded folks.

A similar type of mood persists in previous titles by HERE. Harry Hardie and Ben Weaver skirt the outer territories of our photo-landscape and delineate the edges. Edmund Clark’s Control Order House took us inside the ordinary domestic spaces of a terror suspect under house arrest. Power was described precisely by what was not photographed. Jason Lazarus’ Nirvana took us into grunge-infused personal histories; the photographs were just a foil to get subjects feting up about beautiful and traumatic pasts.

I, for one, am getting quite excited by HERE’s growing catalogue of ever-so-slightly-disconcerting photobooks.

2041

Between the internet and the veil 2041’s anonymity folds and billows. He remembers the enveloping cassocks and cottas he wore as a choirboy. As an adult, he moved toward total covering. In the early millennium, 2041 his bought his first computer and plugged into an online community that shared his passion.

“What almost all [of the people covering themselves] seem to crave is transcendence of the physical self – or at least being judged on the physical – coupled with the excitement of observing the world unseen, safely cocooned in luxuriant fabrics,” says HERE. “This is the burqa seen in a celebratory light.”

Naturally, I have lots of questions so I dropped Harry at HERE PRESS a line. He put me in touch with Lewis Chaplin who is co-founder of Fourteen Nineteen, but more importantly co-editor of 2041.

Scroll down for our Q&A

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Q&A

Prison Photography (PP): Where did you first see and hear about 2041’s photographs?

Lewis Chaplin (LC): I first found these images almost four years ago, while researching emergent subcultures of fetishists/obsessives who were finding community and likemindedness through the internet. Many of these people use Flickr in particular to indulge in their private desires, and it was here that I found 2041’s images. I was struck by the rigidity, flatness and compositional skills that his images had. Compared to most who used the image more as a byproduct or vehicle to access their fetishes, 2041’s images seemed more like the images were performed for the camera and the camera only, for the sake of documentation, rather than for anything else.

PP: Is the book 2041 made in collaboration with the subject? If so, how did you make contact, build trust, ensure discretion?

LC: Yes, it is fully collaborative. Contact was made initially by Harry Hardie , who introduced himself as a publisher, and then I was bought into the conversation. I began a regular correspondence with him, which culminated in a face-to-face meeting and then visits to his house, where we collaborated and photographed each other, and I went through his image archives.

PP: Have all the pictures been verified? Can we know it is the same person under the burqas and niqabs in all the pictures? Does verification matter? Is not knowing something in absolute certainty one of the facets of the images and their use?

LC: I can verify 90% of them through their EXIF data, as we have had access to raw camera files. However, it is not necessarily the same person concealed. I think it is this lack of verification that is the titilating point of these images. Beneath the veil, your physical identity shrinks into a few gestures and outlines, and you can take on the form and countenance of another.

Even now there are images which Ben Weaver (HERE PRESS)  and I cannot decide whether they depict our protagonist or others. To be certain though – this form of image-making is a firmly social practice, one based around solid online and offline networks. A few images in the book give this away, and were you to find 2041 online you would find images of me concealed, for example.

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PP: Why did you want to make this book?

LC: Because I think that unlike many of the images made by people with strange interests on the internet, these images say something very complex about photography. What I like about these images is that there is that they are purely performative gestures – but yet they give nothing away. They reveal the presence of an individual, but not their likeness, or an accurate representation. Something about the concealment of desire, or the hiding of the true likeness of an object in these images actually feels like a very nuanced statement on photography, that at no stage in the process ever actually tries to use the camera to bear any details, or describe anything accurately.

PP: How many potential subjects and/or images did you have to choose from in making the book? What makes 2041’s images special — some aspects of aesthetics, or merely their availability?

LC: It wasn’t so much a matter of choice, more that these images asked for some kind of sequencing and exploring. There is definitely an aesthetic dimension of these images that is appealing – the composition and contrast between flatness and texture, the shapes are unlike others I have seen – and there is also a lot of time and effort that has gone into these. 2041 is also an actor, and a painter. You can see the influence of classical painting on some of his poses and crops. He is also akin to humour and self-deprecation, you can see it sometimes.

PP: 2041 wishes to remain anonymous. Obviously, as the editor, you’re a legitimate proxy to whom I can talk. I want to ask what 2041 thinks of the book?

LC: Let’s ask him once he has seen it!

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PP: What do members of the online burqa fetish community think? What do you think they might think?

LC: I don’t think it has made its way through to these channels, but I would hope that what they see here is that we are not trying to ridicule or pass judgement through our scrutiny. This book I hope comes off as a sincere tribute to photography being used in a genuinely interesting way that talks about self-perception, the way images are used on the internet and so many other things, through the prism of a very personal, domestic and specific application of the camera.

PP: Do we understand what the burqa is and what it does?

LC: In these images the burqa, niqab or any other Muslim garment is a means to an end in some way. You can see in some of 2041’s experimentations that it is just about complete coverage through any means. He is not wearing a burqa in most images, in fact. The removal of physical presence is the goal here – it is never about using the burqa in a subversive or political way.

PP: Thanks, Lewis.

LC: Thank you, Pete.

2041

2041, the book

170 x 240mm, 120pp + 6pp insert
72 photographs + 1 illustration
Offset lithoprint on coated & uncoated paper Sewn in sections with loose dust jacket
Foil title
Choice of 3 cover ‘photo insert’ cards
Text, illustration & photographs by 2041
Edited & designed by Lewis Chaplin & Ben Weaver Edition of 500.

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When I was growing up, the dad of some kids at my school worked at the local prison. I had no idea what his day-to-day responsibilities were. Still don’t. This despite the fact I’ve since worked with, been on holiday with, and spent many weekends with the brothers and sisters in the family.

I have no idea, if the dad was involved in some extra curricula or fraternal pursuits; I don’t know if he wanted to even hang out with his co-workers outside of the prison. His job was a fact, but an unexplored and little discussed fact in the parish.

I also had no idea that the England Prison Service Football Association (EPSFA) existed. Not until Positive Magazine featured Riccardo Raspa‘s photographs did I learn of this 40-year-old organisation.

These are the best footballers in the country who happen to work as full-time prison guards.

The EPSFA arranges games between it and RAF, Army, and university football teams and other. It is fed by four regional teams made of the prison guards with the silkiest skills. Raspa photographed a single game and also followed one prison officer inside to photograph him at work. As such the information sways between the recreational tone of sport and the more serious business of control and power behind the bars.

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Positive Magazine quotes, Michael Hayde, the England Prison Service coach as saying, “If a prisoner finds out what you are involved in and to what level it does make a difference to how they react and treat you.” And I can believe it. Football, particularly in Britain, is the great equaliser. It’s as accessible as chat about the weather or what you had for your dinner last night.

I’m almost inexplicably drawn to this project. The pictures are quite ordinary but they’re shot with care and some respect.

My care is probably due to nostalgia for the smells and sounds of an evening football match in Blighty and the unexpectedness of this project. (This story would never emerge in America).

But also, the prison staff are humanised here. I’ve said many times before that prisons, especially in America, are toxic places and everyone suffers to some degree. Prison staff are derided as second rate cops or, worse still, glorified babysitters. It’s a tough job and the disproportionately high levels of relationship/marriage failure and drug & alcohol abuse among prison employees testifies to that. Yes, there are corrupt officials and yes, abusive state employees are less seen — and possibly even ignored — because of the feared population they work with. That said, we cannot decarcerate and we cannot radically scale back on prisons if we are not focused on alternatives to incarceration. Bile and hatred for a profession will get us nowhere; it will only distract our energies from finding solutions. And that’s coming from someone who is well aware of the messed-up-shit prison guards have done when no-one is watching.

It is precisely because Raspa’s photographs ask us to view prison officers as individuals that I wanted to include it on the blog. It’s a tough proposition in many ways.

Megan Slade, author of the Positive Magazine, article thinks the EPSFA has got short shrift in the media.

“Despite being a national football team,” writes Slade, “little or rather hardly any press has been covered of the EPSFA, whether due to the nature of the profession this team is part of, or perhaps mainstream football leagues overshadow lesser known associations, they seem to go unnoticed.”

This is not surprising. I guess the quality of football is only just a small step above sunday league stuff. The operations of an amateur football team rarely warrant media spotlight — it has to be an exceptional case.

The lack of coverage here is nothing to be surprised or appalled by. In fact, it is wholly consistent with the distribution of everyday prison stories — you know the ones not about escape, riots, celebrity inmates, serial killers or dog-training programs.

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All images: Riccardo Raspa.

You can follow Riccardo Raspa through his website, on his Tumblr, and Twitter.

 

 

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BEYOND PRISON PICTURES

Isadora Kosofsky insists her project Vinny and David is not centered in narratives of incarceration.

“It is,” she says, “about a family and the battle between love and loss.”

Given that approximately a quarter of the images in the series were shot inside a locked facility, that initially seems a strange claim. Furthermore, as I look through Vinny and David, it seems as if the only certainly in the lives of they and their family is uncertainty, specifically an uncertainty brought about by incarceration and its collateral effects.

However, this is where we need to feel as well as look. This is where we need to spend time with Kosofsky’s subjects. If we do, we realise the photographer’s insistence is spot on. She wants to portray the boys not as prisoners, but as young people who happen to have spent time in prison. The distinction is important; it’s the only way she thinks her audience can empathize and connect.

YOUNG PHOTOGRAPHER, YOUNG SUBJECTS

Kosofsky met the younger brother, Vinny, first. It was late on a Tuesday night in a New Mexico juvenile detention center. As he posed for his mug shot, Vinny turned to the police officer to check he was standing on the right spot. Kosofsky watched Vinny enter the D-unit and silently sit in front of the television. He picked an isolated chair.

“When I met Vinny, I was 18 years old,” says Kosofsky. “I had previously documented young males in three different juvenile detention centers and youth prisons. Photographing my subjects in a detention environment limited their identities for I could only show a fragment of their lives. Vinny stood out amongst many of the males I met. He was the youngest boy in his unit, just age 13, but full of wisdom and sensitivity.”

Vinny was detained because he stabbed the man who was assaulting his mother.

“When my mom was being beat up, I was so scared. I wanted to defend my mom,” Vinny told Kosofsky. “I’m tired of seeing my mom get hurt.”

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While Vinny was in the juvenile detention center, his older brother David, then age 19, was released from a nearby adult facility. David had been in and out of juvenile and adult correctional systems. He had been introduced to drug dealing at age 10. After his father went to prison, David was placed in foster care. At 14, David’s mother, Eve, was given custody, and David joined Vinny and two younger siblings, Michael and Elycia.

“David and Vinny have experienced deep loss and betrayal but yearn for love and a restored family,” says Kosofsky. “In the midst of turmoil, Vinny and David try to assume the hopefulness of youth. Vinny describes David as a father figure, and David views Vinny as the only person who appreciates him.”

COVERAGE AND RESPONSE

The series Vinny and David has received recent coverage in TIME and Slate. And plaudits.

Soon after the TIME feature, I received an email from a previously incarcerated man who described himself as an artist-activist. His opinion would suggest that Kosofsky was successful in her efforts to build a connection between the brothers and her audience.

“Unlike much work out there, this project shows humanity,” emailed the former prisoner. “People who have not been incarcerated may not realize the impact of this project but it is revolutionary. I have looked through a lot of photography, art and writing about incarceration. Kosofsky shows incarcerated males in a sensitive light. The pictures are heartbreaking and necessary. For a young girl, only 18, to have the courage to do a project like this is mind blowing. It is a rebellion.”

Coming from somebody familiar with the system, such an endorsement is better than anything I could give.

In spite of widespread coverage of Vinny and David in mainstream media, she and I were determined to produce something here on the blog, so I pitched a few questions that try to needle the gaps in the previous pieces and to bring us up to date on how Vinny, David and the family are doing now.

Please scroll down for our Q&A.

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You can click any image to see it larger.

Q & A

Prison Photography (PP): You’ve mentioned a particular an ineffable connection with Vinny. How did that create moments for you to make powerful photographs?

Isadora Kosofsky (IK): In a prison environment that often promotes restraint, Vinny immediately revealed vulnerability, and tears fell down his cheeks as he spoke to me.

PP: He was different.

IK: The more intimate I am with my subjects, the more affective the image. Individuals, especially young males who are typically guarded, show vulnerability in front of the camera when they sense commitment and earnestness. I must share in my subjects’ struggles over a sustained period of time in order to forge a bond. I knew it would be a lengthy process before I could photograph moments from David’s life when his “mask,” as he calls it, was off.

I can’t drop into someone’s life, take pictures and then leave with those memories. The relationships I form with the individuals I photograph are more important to me than the actual image making.

Since I have never been incarcerated, I initially couldn’t empathize with Vinny’s incarceration. No one can say they know what it felt like for Vinny, at age 13, to be taken from his mother, handcuffed in the back of a police car, brought to a unit of strangers and handed a pillow. Yet, partaking in his and David’s life over time allowed me to recognize shared characteristics and emotions that brought me even closer to them.

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PP: Do you think the power of the work might also rest on the fact that Vinny (as well as David and the family) is representative of so many children effected negatively by criminal justice in America?

IK: I hope the impact of the work lies in my intent to document Vinny and David’s story as I would that of my own family. I didn’t choose to photograph them because I felt that their situation was emblematic of a larger social issue. I chose to photograph them because I have an affinity to the love between two brothers who happened to both experience incarceration. Above all, I wanted this project to command a humanistic standpoint. I feel that there is already so much work about the system itself. Shooting solely at the jail site made it difficult for me to create a documentation that the greater society could identify with. I wanted to photograph Vinny and David in a relatable manner so that those looking at the images might feel that they could be their friend, sibling or son.

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PP: Why did you want to shoot in a prison? Frankly, it’s the last thing on the mind of most 18 year olds.

IK: Ever since I was 15, I wanted to photograph inside a detention center. Unfortunately, due to my status as a minor, the administrators of the domestic facilities to which I submitted proposals rejected me. However, when I turned 18 and resubmitted my applications to the same facilities, some responded favorably, and I was granted access. I draw inspiration for my projects from childhood and personal experience. I began photographing when I was about 14, focusing mainly on the lives of the elderly. Around this time, I had a group of friends for whom delinquency resulted in police intervention. Some of them had been in juvenile detention, while others were on probation or had just been released from boys’ disciplinary camp.

We would meet at a shopping mall, where many teenagers gathered every Friday night, and they would tell me about their experiences with the juvenile justice system. I became particularly close to one male, and we began to spend time together outside our social group. He was the emotionally present listener whom I deeply needed at that time in my life. Unfortunately, my friend was arrested, and I lost contact with him.

Almost a year later, as I was photographing elderly women in retirement homes, I began to envision new projects and started to write proposals to correctional facilities. Even though 18 is young, I never thought of my age as a deterrent. I consciously wanted to be a young person photographing other young people.

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PP: How have your thoughts about the prison industrial complex changed over the course of the work?

IK: One aspect that has struck me profoundly is that when one member is incarcerated, the whole family is too. As a relative or friend, one is powerless to intervene, waiting hours for phone calls, weeks for visits and years for legal decisions and then release, sometimes with an unknown date.

Incarceration is, paradoxically, a solitary and collective experience. Detainment isn’t localized just to a facility, for it leaves profound psychological effects, as it did on Vinny and David’s development. When David was cycling in and out of jail, a looming fear of loss hovered over the entire family.

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PP: What can photography do, if anything, in the face of mass incarceration?

IK: I don’t know what photography can do in the face of mass incarceration. Every documentary photographer wants his or her images to repair the world. Ever since I shot my first picture, I have been guilty of this idealism. I strongly feel that a form of change occurs every time a viewer internalizes poignant images. We need more humanistic photography of incarcerated and formerly incarcerated youth. They are often individuals who come from troubled homes, and when we reject them visually and orally, we participate in reenacting their trauma.

We need to stop making their stories that of “others” and make their lives part of ours. When people look at the photographs of Vinny and David, I can only hope they empathize. I would then feel I have accomplished what I told this family I would do.

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PP: How is the family doing today?

IK: Vinny, who just turned 16, has moved in with David, who now has a job and lives in his own apartment. David is committed to his role as a father. Both brothers are trying to establish a peaceful life after a traumatic upbringing and are optimistic that they will succeed. Healing is a slow process.

PP: Thanks, Isadora.

IK: Thank you, Pete.

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