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The inspiring Just Seeds Collective which peddles art to fund prison rights activism pointed me via its blog toward the Poster Film-Collective of London.

The Poster-Film Collective was formed in the early 1970s by a group of artists, photographers and filmmakers – mostly former staff and students from the London art colleges – with the aim of addressing political issues in a coherent visual style using forms of reproduction easily available to them. During the 1970s and 80s they produced posters and films, and organised exhibitions in collaboration with trade unions, community groups and women’s organisations, among others.

The Poster Film-Collective is a unique archive of graphics for African, Cultural, International, Irish, British and Women’s causes. With direct politics and robust graphics, poster arts are a nostalgic favourite for many art historians.

‘The Troubles’ of Northern Ireland are a very difficult topic for me to discuss; but not because I am close or emotionally compromised and not because I know or knew anyone involved. I grew up just the other side of the Irish Sea, but Belfast may as well have been the other side of the world to me. I was raised Catholic and my Mum’s family are from the Republic of Ireland. Yet, as a child my family rarely discussed the situation in Northern Ireland. Even in 1996, when the IRA bombed the Arndale shopping centre in Manchester (just down the M61 from my home town) the conflict was still too abstract and ancient for my teenage mind to comprehend.

I think any political labels or alliances that would fall upon my family were deflected by a distant dismay at the violence of the time. ‘The Troubles’ of Northern Ireland are not something I feel comfortable idealising; rather limply I retreat to the cliche that one man’s terrorist is another’s freedom fighter. All sides (there were more than two) were guilty of arrogance, obstinacy and extreme violence. The ideological brutality played out on the streets was matched by that meted out in the prisons, most notably Long Kesh, later renamed The Maze.

Maze Prison was a microcosm of the political conflict that raged for over thirty years in the north of Ireland. It was the largest high security prison in Europe and was both the tinderbox and the touchstone of political developments outside its walls. As a result of the Good Friday Agreement of 1998, its prisoners were released and the prison finally closed down in 2000.

It is a lingering guilt for me that ‘The Troubles’ have always been historical … historicised. It is this guilt that accounts for the fact I’ve not before discussed Donovan Wylie’s The Maze on Prison Photography. Wylie is saturated in Irish history – it is his life’s vocation. On the other hand, I would be a fraud if I attempted to summarise the complex events of a physically-close-culturally-distant conflict.

It is with similar guilt I refer readers – in the first instance – not to news reports or academic reflection but to a 2008 film. But, I do so because Steve McQueen’s Hunger is a breath-taking portrayal of a life-taking episode in the history of Maze prison. It is a wonderful observation of British prisons, Irish Republican solidarity and inmate management in the face of political protest.

McQueen, in his directorial debut, specialises in long uninterrupted shots which grip time (and all its anguish) and forces the politicised narratives through the mangle. He flattens and simplifies the visuals drawing out the incredible fragility of human skin, snow-flake, fly, lamb, ribcage … McQueen is surely a great photographer too.

Through Donovan Wylie’s work I learnt of Dr. Louise Purbrick’s excellent continuing research “concerned above all with the meanings of things and how those meanings are contained or revealed, experienced and theorised.” Purbrick wrote the essay for Donvan Wylie’s book, Maze. That was in 2004. In 2007, Purbrick extended the survey, jointly editing the book Contested Spaces. It analysed the “divided cities of Berlin, Nicosia and Jerusalem, the borderlands between the United States and Mexico, battlefields in Scotland and South Africa, a Nazi labour camp in Northern France, memorial sites in Australia and Rwanda, and Abu Ghraib.”

Purbrick worked with another academic Cahal McLaughlin on the oral history & documentary film project Inside Stories featuring Irish Republican Gerry Kelly, Loyalist Billy Hutchinson and ex-warder Desi Waterworth. And it is here I start (and I encourage you to start), with personal testimony when trying to understand ‘The Troubles’.

Donovan Wylie has continued his visual archaelogy of Irish history with Scrapbook.

Born in Belfast in 1971, DONOVAN WYLIE discovered photography at an early age. He left school at sixteen, and embarked on a three-month journey around Ireland that resulted in the production of his first book, 32 Counties (Secker and Warburg 1989), published while he was still a teenager. In 1992 Wylie was invited to become a nominee of Magnum Photos and in 1998 he became a full member. Much of his work, often described as ‘Archaeo-logies’, has stemmed primarily to date from the political and social landscape of Northern Ireland.

LOUISE PURBRICK is Senior Lecturer in the History of Art and Design at the University of Brighton, UK. She is author of The Architecture of Containment in D. Wylie, The Maze (Granta, 2004) and, with John Schofield and Axel Klausmeier, editor of Re-Mapping the Field: New Approaches to Conflict Archaeology (Westkreuz-Verlag, 2006). She also works on the material culture of everyday life and has written The Wedding Present: Domestic Life beyond Consumption (Ashgate, 2007) (Source)

CAHAL McLAUGHLIN is Senior Lecturer in the School of Film, Media and Journalism at the University of Ulster. He is also a documentary filmmaker and is currently working on a Heritage Lottery Funded project, ‘Prison Memory Archive’.