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The blogo-photo-sphere has been spinning the past couple of days with the 2009 Pulitzer Prize announcements. Damon Winter took one gong for “his memorable array of pictures deftly capturing multiple facets of Barack Obama’s presidential campaign.” (Featured Photography). Patrick Farrell secured the other with his “provocative, impeccably composed images of despair after Hurricane Ike and other lethal storms caused a humanitarian disaster in Haiti.” (Breaking News Story)

Winter’s images are eye-catching, but to be honest I am suffering from ‘Obama-fatigue’. So saturated were we with so many high-quality images of the new 44th President, I now look for different material. A quick shufties through Winters website revealed all. His portraits of sports stars show a precocious willing to improvise with technique and composition. Winter has a seriously sentimental side also epitomised by his portraits of American Olympians from the 1984 Los Angeles games.

I guess, my hope is that he doesn’t become known as ‘that guy that did Obama’ … which is why I am more interested in his Angola Prison Rodeo photojournalism.

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The rodeo featuring the prisoners of Louisiana State Penitentiary, commonly known as Angola, is an old – even traditional – event in the Louisiana calendar. Damon Winter is one of many photographers that have covered the community event. It is a raucous spectacle that brings together populations in and outside of the prison.

I still cannot reconcile this event my existing ethics which this event. There’s a charge that the rodeo is exploitative entertainment for which prisoners can suffer serious injury. Yet, I have not witnessed the rodeo-weekend first hand and I have read in the past that this is an event that provides long-term focus and short-term adulation for the prisoner-competitors. All I want to do is bring Winter’s photographs to your attention and hope they’ll compete with Obama for your attentions!

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Winter’s pictures capture the strong forces and consequent risks of rodeo competition. I deliberately picked his colour images. The black & white stripes of inmates harry within Winter’s ‘red, white and blue’ palette. The star-spangled palette imbues the series with patriotism, pomp and faux-purpose. I almost feel we are subliminally less inclined to question Angola’s unique display of pseudo-gladiatorial entertainment when the games are suffused with hues of the American flag.

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View Damon Winter’s Obama campaign coverage for the New York Times, and listen to an audio interview with Winter about his experiences. Winter and PDN did an interview in 2008.

“I’m not interested in the political side of it at all. I don’t deny it and know it filters into the work, but I’m just not approaching it from that perspective. I’m interested in exploring inner exile and profound beauty as redemptive and liberating. There is that famous Dostoyevsky quote that ‘Beauty will redeem the world.’”

Anna Shteynshleyger, in an email to Tim Davis. April 21st, 2005

Perm (Grasses), 2001. © Anna Shteynshleyger

Perm (Grasses), 2001. © Anna Shteynshleyger

Guggenheim time again. Seven photographers were recipients of the big one. All of them are preoccupied with the passage of time. Thomas Joshua Cooper studies waves for a long time; Osamu James Nakagawa studies waves crashing in to cliffs for a long time; Suzanne Opton records the melancholy of veteran soldiers (a subject that will likely last a long time); Cheryle St. Onge makes reference to her Grandmother’s times; and Byron Wolfe has “for nearly twenty years held a deep and abiding interest in ideas about time, change, and the personal relationships one makes with a place.” Brian Ulrich‘s relation to time is that he is the hardest working man in the business and operates like there’s no time left. (I admit, that one’s a step too far).

Prison Photography‘s interest in the Guggenheim Awards for 2009 is specifically with Anna Shteynshleyger.

Siberia is Shteynshleyger’s visual record of the topography of prison labour camp sites and works. Critics and public are likely to know her more accessible work done at the Port Authority of unextraordinary people on escalators unextraordinarily unaware. Port Authority is an ordinary project; I cannot give it much time. Or perhaps Shteynshleyger’s versatility pulling the viewer from Port Authority‘s whim to the import and nonchalance of Siberia is too big of a conversion to devote the belief in both.

Kolyma (Floor), 2002. © Anna Shteynshleyger

Kolyma (Floor), 2002. © Anna Shteynshleyger

With steady assurance Siberia deals with time, as it deals with the site, as it deals with the intelligence of the viewer. Too often a photographer rushes to the physical clue – the visual pointer – to drive home the importance of the political statement he or she intends to make. Shteynshleyger is not interested in explanation. Without the title on the wall and without the catalogue essay her pictures are simply a competent, nay beautiful, collection of large-format colour prints. They are mostly landscapes and, in truth, landscapes that could be from any continent on earth.

Perm (Bush), 2001. © Anna Shteynshleyger

Perm (Bush), 2001. © Anna Shteynshleyger

Tim Davis wrote an excellent piece on Shteynshleyger’s Siberia citing ‘paintings of absense’ from art historical cannon, one-off expressions of ‘the sublime’ by genre painters, and the philosophy of modern cinema auteurs. Davis deliberately talks about as many things other than Shteynshleyger’s work in an attempt to position and thus explain Shteynshleyger’s work. It is a fine, fine judgement call;

Anna’s photographs of Siberia, a territory as suffused with suffering as any place on the planet, do not “bear witness” to anything. They are not documents of anyone’s journey. They are not war monuments; they are not apologies. Though her camera is pointing in the direction of historical sites of unremembered trauma, her pictures are not records of the locations of past crimes. They do not reckon with the past. They sidestep the inevitable failure of the photograph to stand for historical events. They are oblique and difficult, refusing any Spielbergian urge to heal through reliving previous horrors.

Some might argue Davis is wrong. That what he identifies as a resourceful, no-label, psuedo-documentary response to massive ideological violence is in fact a confusion of approach on Shteynshleyger’s part. But they would be wrong. William Meyer wrote a critique of Siberia beginning with the observation that many artists and photographers have sifted and surveyed Nazi concentration camps, and frequently (on the shoulders of other artists) have produced resonant work. The audience for art reflecting the holocaust and concentration camp trauma is well versed in the visual vocabulary of such. For Meyer, the Gulag is in a different position;

How many agitate on behalf of its victims? There are few memorials, few markers, few museums, few tourists. Out of sight, out of mind. But Ms. Shteynshleyger wants to show us.

Shteynshleyger is a pioneer and she is showing us how we can understand horror and how we can understand that horror passes. To me, it seems her images are as private as old men and women who hold silent testimony to past events. Just because something is understood doesn’t mean it should be said, and just because something is said does not make it understood.

Untitled (Tires), 2002. © Anna Shteynshleyger

Untitled (Tires), 2002. © Anna Shteynshleyger

It isn’t that Shteynshleyger’s work is evasive; it just seems she wants a rigorously curious audience as opposed to a docile one. She is quoted as saying;

… be it a metaphysical or cultural concern, whether it’s a critique or a celebration, art remains a practice rooted deeply in the material world. We make likenesses of what we see and transform our world in a very tangible way. Any situation can reveal a reality not apparent at first examination.

If Dostoyevsky is right and beauty is to redeem the world, beauty must either be apolitical or the most beautiful consensus-sealing political position never reached. Politics, in the common understanding of the term, can be a brutish and rude affair. If there is a message to take away from Shteynshleyger’s work it is, perhaps, that we should search for beauty more rigorously and pay more attention to understated, and dare I say it, apolitical positions.

Untitled (Perm Clouds), 2002 © Anna Shteynshleyger

Untitled (Perm Clouds), 2002 © Anna Shteynshleyger

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Anna Shteynshleyger was born in Moscow, Russia in 1977. She came to the United States in 1992. Shteynshleyger received a BFA from the Maryland Institute College of Art (1999) and an MFA from Yale University (2001). In 2004 the Museum of Contemporary Art in Chicago mounted a solo exhibition of her Siberia pictures. In 2006, her (12×12 project) was exhibited at the Museum of Contemporary Art, Chicago and Art Basel Miami Beach at the Jacob Karpio gallery in Miami, FL. Other exhibitions have been mounted at Moti Hasson Gallery, NY; Murray Guy Gallery, NY; Lombard-Fried Fine Arts, NY; Artists Space, NY; Vedanta Gallery, Chicago; Thomas McCormick Gallery, Chicago; Zolla Lieberman Gallery, Chicago. Shteynshleyger’s work is in the permanent collections of the Museum of Contemporary Photography, Chicago; LaSalle Bank Photography Collection, Chicago; Yale University Libraries and the University of Maine Museum of Art. She is the recipient of an Illinois Art Council Finalist Award, Blair Dickinson Memorial Award and Guggenheim Fellowship. Shteynshleyger is currently an adjunct professor of photography at Columbia College Chicago and McHenry County College.

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Coverage of aging prison populations will receive more column inches, online commentary, pixels and pingbacks in the coming years. Just as social security needs overhaul in the US and the pension age is to be raised in the UK, so too new means of fiscal policy are needed to cater for the elderly behind bars … on both sides of the pond.

Edmund Clark’s Still Life: Killing Time is a quiet meditation on the slowness, the fabric and the accoutrements of prison life for elderly inmates. It was two years in the making. This was a hard project to track down. It seems all of Edmund Clark’s promotion is done by others; by publishers, journos, gallerists and supporters. Clark has no website. Clark is as inconspicuous as his subjects.

Clark doesn’t do the commentary for the Guardian‘s Audio Slideshow (MUST SEE). In his absence, Erwin James does a great job of whispering the tragic, hard realities of the prison environment. I include and italicise Erwin’s comments below Clark’s photographs.

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“It saddens me when I see these pictures, these tokens of disablement, the accoutrements of disability; a chair lift, a walking stick, a walking frame. I think that is when I struggle with the idea that these people should be in prison. If someone is demonstrably infirm, demonstrably not functioning well through age or ill health, a prison environment (which this clearly is) is not the appropriate environment.”

It’s worth noting some background to the series. Elderly prison populations only recently became serious noticeable enough for HM Prison Service to trial different modes of containment. The E-Wing of Kingston Prison, Portsmouth was the first experiment. In 2007, upon publication of the book, Erwin James explained;

The answer was Kingston’s E wing. For eight years, this was home to up to 25 elderly men serving life for murder, rape, child sex offences and other offences of violence. The men were aged from their late 50s to over 80. Many had been in prison for more than 10 years, and several for stretches of 30 years or more. E wing as a special facility for elderly prisoners no longer exists. The only other wing dedicated to infirm and disabled prisoners now is in Norwich prison, Norfolk.

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“I think cell bars are a tough one. They offer a difficult vista. When you look through cell bars you are aware that the outside doesn’t belong to you. You’re disengaged. And when you see cell bars with a bit of colour like that – the flower and the card – it’s a bit incongruous. These old guys are still humans.”

But for James, as for myself, and particularly for Clark, this is not about sympathy or compassion for the convicted criminal. It has already been stated that these men are serious criminals. There surely must come a point though when an old man is not the physical threat he once was. Simon Norfolk – a photographer I personally consider one of Britain’s best – wrote for the foreword;

” … why are there bars on the window of a man who can’t walk without a frame. What kind of escape plan can be hatched by a man who can’t remember how to go to the toilet.”

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“This picture for me epitomizes the absurdity, and moments of madness the prison system can have. We are keeping someone in prison, who has dementia. They have basic instruction about how to go to the toilet. If there were ever a case for somebody who needs not to be in prison, it would be for that person.”

The only statement I can find directly from Clark, the photographer, is worth meditation.

What you can see in the pictures is to what extent they are engaged with their routine, and on top of their regime and what sort of engagement they have with time. One man, who wore a long grey beard, coped with the passage of time, as far as I could see, by disengaging with it completely. He spent most of his time sitting in his chair … He just sat and disappeared within himself. After about a year I could go and talk to him, and this man was clever, he’d been a captain in the merchant navy and had sailed around the world. I asked him once what was the best place he’d been to and he lifted his head and said, ‘Sao Paulo, I loved Brazil …’ And then suddenly this life came out, his life was all there, hidden away. The bulldog clock on the book cover belonged to him, it was one of his prized possessions.

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Apparently, Clark created this body of work spurred by reports from the USA about mandatory sentencing under “Three Strikes Laws” and the consequent swelling of America’s prison population. Clark engaged with Britain’s aging prison population in direct response to demographic disasters in American penal policy. Clark elaborates;

People subjected to it [Three Strikes Law] were swelling the ranks of the prison population, with the result that many men sentenced when young would spend the rest of their lives incarcerated. I wondered what the response in the UK was to those incarcerated for many years – the life prisoners, or ‘lifers’, who face an old age and growing infirmity in an institutional environment still ruled by the survival of the fittest.

Clark made his point by seeking out the UK’s first specialised prison facility for aged prisoners and then produced a body of work that is distinctly British. Photographs of Bond posters, a (British?) Bulldog, Red-top clippings of Diana & the Queen, and framed artwork of common birds to British gardens & allotments; these are not obvious clues to a global appreciation of prison culture. I conclude, Clark thinks globally, acts locally.

 

“If you are young and strong prison is manageable on the whole. If you feel weak or infirm or poorly it is a harder place to be and these photographs epitomize the frailty factor, the danger of getting old in prison or being old in prison … My feeling about prison is that it is not a place for old people. Prison is one environment for everybody regardless of your circumstances and so what happens is your survival depends on luck and natural resources. And if you’re old you’re not gonna have as much luck as the younger guys.”

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“There’s a lot of people in the system who know that prison is not a place for old, infirm, disabled people. And its not. I’m not saying that they shouldn’t be separated from society, but I am talking about prison as we know it. The common interpretation of prison is landings, wings, cells, prison officers, dogs, security; that whole encapsulation of captivity. If you are infirm there needs to be another place. We are giving extra punishment to the weak people.”

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“There is an argument for separating the old folks from the main prison wing and that is what happened here. It was an experiment. E-Wing. The danger for me is that is becomes a place … you know, they talked of the fetid atmosphere; smelly and hot. The smell of old people. As a society we don’t have a lot of respect for old people.”

Clark’s unambiguous images of mobile aids and instructions for the senile are a clear call for change. His studies of prized-possessions and personal ordering of objects play on emotional responses to depicted vulnerabilities; Clark’s works conspire as a whole (43 images in total) to shape a convincing argument that we should all care about how our prison system accommodates different demographics. The elderly demographic is only growing, only advancing … with time.

As James’ words have served me so well throughout this article I shall close with his take on public opinion.

“I am pleased society is taking this on, because prison is a robust and hostile environment, and in fact the authorities refer to all prisons as hostile environments. That’s how they’re officially termed. That’s not because everyone who goes there are dangerous, but I think prison brings out the worst in a lot of people. It can bring out the best, but often it brings out the worst. And that’s not to say they are bad characters, it’s because people in prison are defensive and they are defensive because they are frightened.”

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All images copyright of Edmund Clark.

Still Life: Killing Time, by Edmund Clark, is published by Dewi Lewis, and avaiable at PhotoEye

LONDON, UNITED KINGDOM - 15.06.08. A Metropolitan Police Forward Intelligence Team (FIT) photographer films and photographs journalists as police and protesters clash during a demonstration against U.S President George W Bush in Parliament Square, Westminster on Sunday 15 June 2008, London, England. Protesters had been banned by the Metropolitan Police from demonstrating outside 10 Downing Street to protest against the wars in Iraq and Afghanistan. (Photo by Marc Vallée/marcvallee.co.uk) (c) Marc Vallée, 2008.

LONDON, UNITED KINGDOM - 15.06.08. A Metropolitan Police Forward Intelligence Team (FIT) photographer films and photographs journalists as police and protesters clash during a demonstration against U.S President George W Bush in Parliament Square, Westminster on Sunday 15 June 2008, London, England. Protesters had been banned by the Metropolitan Police from demonstrating outside 10 Downing Street to protest against the wars in Iraq and Afghanistan. (c) Marc Vallée, 2008. http://www.marcvallee.co.uk

After reading this phenomenal post by Jamblichus about state surveillance and electorate apathy/powerlessness in the UK, I was compelled to post the above image.

I know for two posts now in as many days I have diverged from “photography in sites of incarceration”, but this topic keeps throwing up unanswered questions.

Forward Intelligence Teams , introduced in 1996, are now central to British policing of all public crowd events. F.I.T.s don’t try to hide. They are highly visible and operate use facial recognition technology to add folk on camera to a central database.

Jamblichus raises a really important question about this. What is the nature of this database? We should all be asking these questions: Under who’s authority is the database maintained. Which government departments have access to it?

Local councils in Britain have used anti-terrorism legislation to spy on its citizens for minor infractions. What is to stop similar abuse with regard this database? The UK has built a police state infrastructure and no-one is immune to its effects should the cameras and mics be pointed their way.

Is the British Press “free” in all definitions of the term? I think not.

I am probably in the database due to my interest in a seal-hunting protest outside the Canadian Embassy of London last year. I went over to have a peek and a natter, mainly because I was shocked that anyone would want to picket Canada! When I turned to continue on my way, I had two long-range lens pointing at me.

Jamblichus points us to The Journalist which describes the Met’s purposeful surveillance of the press;

Police tactics seem to be becoming more menacing. Photographers have complained that the Metropolitan Police’s Forward Intelligence Team (FIT) — set up to target public disorder and anti-social behaviour by having high-visibility police officers use camera and video footage to gather intelligence — has started surveillance of press-card carrying journalists. They say that images of them are given a four-figure “photographic reference number” and held on a database.

I’d really like to know when they’ll need 5 digits or more!…. While we wait on that you can look over the Flickr group FITWatch.

Munkhbayar is the director of the women's prison just outside Ulaanbataar, her background is in Law. © Grace Gelder

Munkhbayar is the director of the women's prison just outside Ulaanbataar, her background is in Law. © Grace Gelder

Grace Gelder is building a portfolio with some impressive images. She graduated with an MA from Bolton University in International Photojournalism , Documentary & Travel Photography. I am chuffed to promote her work because Bolton is one of many mid-sized cities of England’s Northwest that has been the brunt of dismissive attitudes during my childhood and adolescence.

The University of Bolton is helping reshape those ill-informed attitudes and building a reputation for its photojournalism department. This is helped by its partnership with the Dalian College of Image Art, China. Which helps to explain how Gelder came to work on her far-flung series Professional Mongolian Women. Mongolia is just next door, right?

As the Metro puts it, Gelder “counteracts misconceptions of Mongolia as an under-developed country. Her series of striking colour portraits, each depicting one woman in her professional context, follows up a UN report last year that placed Mongolia first in a league table for women’s participation in the workforce.”

I think particularly with her portrait of Munkhbayar, Director of the women’s prison just outside Ulaanbataar, Gelder succeeds in quashing stereotypes that exist regarding Non-western nations, Mongolia itself, and women in those societies. I am just glad Gelder had a prison warden as one of her subjects; as to provide me an excuse to promote her well-informed work. I recommend reading Gelder’s own description of gender relations and equalities in Mongolia.

(Via PhotoMABlog)

London Metropolitan Police Anti-Photography Propaganda Campaign Poster

London Metropolitan Police Anti-Photography Propaganda Campaign Poster

When I began writing this blog, it was meant as a vehicle to display the documentary work of photographers working in sites of incarceration and to generally expound the stories touched upon. It was also meant to deconstruct some of the persistent myths surrounding prisons and prison populations and how visual culture has played its part in weaving some of those myths.

Not once did I envisage the current situation whereby the act of photography could bring about the threat of detention and imprisonment. Such impingement on basic rights of expression has been known in some of the dictatorial and despotic regimes of modern history … but not so much in the West, right? The times they are achangin’.

Photo: Liam Oliver Newton Craik-Horan. http://www.flickr.com/photos/liamch/3423810669/

Photo: Liam Oliver Newton Craik-Horan. http://www.flickr.com/photos/liamch/3423810669/

When my brother visited from the UK last month he couldn’t stress enough how much of a police state it has become. We reasoned that the fingerprints taken by US homeland security are know also the possession of the UK government. It used to be the case that fingerprints were only taken and kept on file in the UK if you had been convicted for a crime. How things change.

A few months ago I signed up as a member of ACLU, the decisive moment was when the ACLU representative said to me, “You don’t want the US turning out like Britain with all those cameras and surveillance do you?”

Britain really is a country that has got itself on edge; it’s culture promoting men and women in all guises of security to exert illegitimate power and enforce ludicrous policy. Unfortunately, this robotic application of rules has infected even our art galleries, as the venerable John Berger discovered.

This past months have seen a slew of stories coming out of Britain regarding the rights of photographers in public spaces. All these are in response to a slew of legislation to slowly whittle down the rights of photographers; the rights of UK citizens.

On 16th February, the Counter Terrorism act came into effect making it illegal to photograph a police officer or “elicit information” about them. The British Journal of Photography has the details.

After the disgust at such brazen restriction of rights, the response by the photographic community in London was to go to Scotland Yard, headquarters of the Metropolitan police, and in an act of mass civil disobedience take lots of photographs of lots of officers.

The Guardian UK has been the mainstream print media that has really pursued this topic, reminding us all of what we have just lost. They broke the story that Kent police monitored members of the press during an environment protest, for which the Kent constabulary have apologized.

The Press Gazette explained this tactic and the associated tension between police and photographers.

David Hoffman, a photographer with 32 years’ experience, said he now carries shinpads in his bag, claiming he had been kicked by police officers at protests.

“The police today [NUJ Protest] have been beautiful – but that isn’t always the case,” he said. “Recent protests have been very bad. The worst was October last year, at the Climate Rush demo. One copper spent his time kicking my leg. Stood there with his steel toe caps kicking away – and me, a silver-haired man. I’ve still got chunks missing from my legs five months on. They want you to think: I won’t cover it next time. They have been using FIT [Forward Intelligence Teams, who use cameras], they have been using intimidation.”

Hoffman added, “It’s important the police know they’re being watched and observed. If you don’t see what’s going on, your society’s less democratic.”

It is almost like the lines have been drawn so indelibly, people are having to pick a side. It is sad to see but the police fall in line with the government and the majority sympathise with the press. This has led to a conflation of stories involving the G20 protests, police misconduct, and the death of (and vigil for) Ian Tomlinson. Judging by the Guardian’s recent coverage, you’d be forgiven for thinking that London was on the edge of civic breakdown.

I think the media and the Guardian in particular are taking a principled stance here and just reminding the Met at every opportunity that they are watched and the press will not be cowed. I think most of us realise that with millions of people in possession of recording equipment it is unenforceable to stop people from documenting the streets.

Ian Tomlinson’s death received a lot of coverage and rightly so, but I shall wait for the inquiry ruling before making a call, despite the early damning evidence. We, however, in the business of images know that they can never tell the full story. This is now an investigation of excessive force by the police and distinct from the main issue of photographers/civil rights.

Yesterday, the Guardian published this footage of the police threatening photographers with arrest if they did not move. Again, later the force apologized. But what is interesting here is the Guardian‘s decision to line up video footage of various scenes of confrontation from different days in the right hand nav bar. It is a dossier of police activity and unlike anything I have seen in mainstream media.

Photo: Roger Lancefield. The protesters stickers read "I am not a Terrorist, I am a Photographer". http://www.flickr.com/photos/rlancefield/3285904973/in/set-72157613975803636/

Photo: Roger Lancefield. The protesters stickers read "I am not a Terrorist, I am a Photographer". http://www.flickr.com/photos/rlancefield/3285904973/in/set-72157613975803636/

From the sublime to the ridiculous, the Guardian showed that front-line press aren’t the only ones under scrutiny. Metropolitan police deleted a tourist’s photographs this week to “prevent terrorism”. Klaus Matzka, the tourist involved summed his experience up as such:

“I’ve never had these experiences anywhere, never in the world, not even in Communist countries.”

So, at best you are harassed for your photographic activity and at worst, if thought to hold sinister motives, arrested and face a 10 year sentence.

Before all this gets to any court, however, the clashes are felt on the street, on the shins and in the constantly diminished rights to freedom of expression. Where citizen photographers may feel powerless, it seems the press – and the Guardian in particular – are just getting powered up.

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Thanks to all the Flickr users credited above for their images, but more importantly their acts of documentation in the face of legislation to prevent such freedoms. I hope we all stay out of prison.

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When Jehad Nga’s photographed Somali pirates it was at a time when frigates not people were perceived as the main victims of their contemporary skull-duggery. It was also before American military engagement and the associated global media entered the fray

The main reason I focussed on Nga’s work back in December was because his pirate-subjects were imprisoned. Nga’s work at the time was featured in Time Magazine and The New York Times and I’d be lying if I wasn’t part of the consuming public that took more notice of the pictures than the politics.

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Since the close of 2008, activities in the Gulf of Aden have ramped up. So has Nga’s career; in photojournalist terms he unleashed another blockbuster this week with his portraits of US Marines in the New York Times. I’ll confess – I’m a sucker; I think Nga’s Chiaroscuro portraits are irresistible. My only problem is that the same aesthetic has been put in place by Nga and I am left confused.

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Nga described the jails in which Somali pirates were kept as dark and dank, so his visual language makes sense when working in that context. Has he made multiple photo essays of high contrast, using vibrant colour-schemes and dark negative space. Nga, has to my mind, forged himself a visual brand.

What is the end result of this? Is Nga just playing a longview game, in which his brand sustains longer than the stories? Is Nga just giving the public the cinematic frames it has lapped up previously? Is it problematic that he gives the same treatment to the ‘vilified pirates’ and ‘patriotic heroes’ we’ve seen in the newspapers this week? Are my queries unfair. After all one man’s terrorist is another’s freedom fighter. One man’s criminal is another’s political prisoner. Is it even Nga’s place to distinguish, or use visual devices to shape viewers’ thinking? We’d do well to remember Brando and Pacino played great villains, but they were villains we loved to hate.

What do you think? Do you contemplate the character of a subject differently when it is struck by bright pockets of light if it is an American soldier or Somali pirate? How do you reconcile that?

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All images, except the Godfather II and Apocalypse Now still (final image) ©Jehad Nga.

© Patricia Aridjis

"Karla Liliana" 2005. Women's Prison "Reclusorio Oriente", Mexico City. © Patricia Aridjis

Patricia Aridjis spent over seven years on The Black Hours Project. She documented incarcerated women in the Mexican penitentiaries of Santa Martha Acatitla, Tepepan, “Reclusorio Norte & Oriente” and Michoacan Prison in Mexico City.

It is not only the photographs that Aridjis uses to tell the women’s stories with familiarity and sensitivity. Aridjis also compiled a video archive and a correspondence archive; I urge you to listen, read and pause.

I contacted Patricia and she generously gave permission to publish works from The Black Hours. It gives me great pleasure to do so, as her motivation bear striking similarity to a core principle of Prison Photography; to present imagery that jolts viewers into reassessments about prisons and the lives and stories therein.

Aridjis has been described as one of the photojournalists most committed to social issues in Mexico. It has also been explained that this project was a point of revelation in her career; Aridjis [coming to] understand prisons as only reflections of outside society:

The female penitentiary is more than a place where society hide its errors and cleans its faults; inside there are hundreds of stories of abandonment, abuse and even love.

Exhibition Board, Nacho Lopez Hall, INAH National Photographic Library

Aridjis’ photographic philosophy is clear, “To Make Visible, the Invisible”. Mexico’s penal system exerts control over what can and can’t be seen mimicking the practices of parts of the American penal system.

© Patricia Aridjis

© Patricia Aridjis

© Patricia Aridjis

© Patricia Aridjis

Photographers Statement

To do this photo essay I thought about being for long hours inside some women’s prisons in Mexico City. I considered that that was the only way to capture the feelings that go around the cells and corridors of these places. Loneliness, lesbianism as a way of satisfying affective needs; self punishment and suicide attempts are like gaping wounds in the wrists that cry for help. Drugs to escape reality, maternity, solidarity. Life is limited by watching towers, guards, gates and schedules. The black hours. My commitment found its exact words when I took an inmate’s picture in her cell. She asked me to be photographed because that was to be her only way out of there.

Patricia Aridjis, Mexico 2004

© Patricia Aridjis

© Patricia Aridjis

"Mario (Maria) and Eli" 2000. Tepepan Women's Prison, México City. © Patricia Aridjis

"Mario (Maria) and Eli" 2000. Tepepan Women's Prison, México City. © Patricia Aridjis

Where is Jail?

“What would you do if I mugged you?” Natalia asked mischievously.

“You wouldn’t.” I answered. When Juan Carlos the inmate’s five-year old son over heard us he screamed, “Don’t do it mom! Don’t! Or you’ll end up in jail!”

“Jail does not exist.” she said after a brief silence.

“Where is jail?” I asked the boy who was inside his mother’s cell. “Outside, where the policemen are” he answered, pointing out to the window.

Talking with Natalia & Juan Carlos
Womens Prison, Tepepan, Mexico City, 2002.

© Patricia Aridjis

© Patricia Aridjis

Time

To enter you have to walk through a long tunnel which leads to an almost completely feminine world, a world with no living colors, but beige and navy blue of the uniforms.

“I have been here seven years, four months and two weeks.” Exact, endless counting. Time that passes slowly and suddenly has turned into years ‘the black hours’.

Visitors are special; they are a breath of fresh air, freedom that comes from the outside.

"Cereso", 2004. Mil Cumbres, Prison Michoacan, Mexico. © Patricia Aridjis

"Cereso", 2004. Mil Cumbres, Prison Michoacan, Mexico. © Patricia Aridjis

Children

Some children have been born inside and their eyes have not seen any other light than the one that passes though the bars, especially those that have no one to take care of them. If such is the case they remain under the custody of government institutions until the legal system says otherwise.

“Dulce, Why are you in for?”
“Drugs.”
“How many years did they give you?”
“Ten.”
“Where did they get you?”
“At the airport.”
“How much did you have on you?”
“Two kilos.”
“What is your cause?” [sic]
“My mom… Maria.”

These are the words that Dulce, a four year-old girl memorized. She was born during her mother’s conviction.

© Patricia Aridjis

© Patricia Aridjis

Objects, People, Spaces

Objects acquire a different value once they pass through the gate. Either because they are not allowed, such as scissors, perfumes in glass bottles, mirrors, or because they are outrageously expensive, like soap, deodorant or toilet paper. A phone card is like gold; the telephone is one of the few ways to keep in touch with the outside world. Family visits are another, but it is common that their partners or even their closest relatives abandon the inmates.

Beds have to be earned. Each cell houses about 15 inmates and is no more than 9 square meters. There are people sleeping on the floor and under the beds. As they leave, the ones that have been there longer get the beds. Other way to obtain this privilege is to buy it from someone who has been there more time.

© Patricia Aridjis

© Patricia Aridjis

Love in the Time of Jail

Silvia and Claudia met in prison, they fell in love. They have loved each other night and day … intimacy is a very public thing in prison. Silivia did her time, soon after the relationship began. She could not bear to be free without Claudia – the love of her life – and planned a simulated burglary. She asked a friend to press charges so that she could be in prison again, and together again with Claudia.

"Silvia and Claudia" 2004. Women's Prison, "Reclusorio Oriente", Mexico City. © Patricia Aridjis

"Silvia and Claudia" 2004. Women's Prison, "Reclusorio Oriente", Mexico City. © Patricia Aridjis

Biography

In 2006, Aridjis obtained the sponsorship of Revelaa Spanish organization which supports social justice photography. In 2002, she received a Grant for the Encouragement of Cultural Projects from FONCA (National Fund for Culture and Arts). That same year she won 1st place in the Anthropological Photography Contest awarded by the National School of History and Anthropology. In 2001, she received 1st place in the 5th Biennale of photojournalism. In 1994, Aridjis obtained a Grant for Young Creators (FONCA). She has been part of over sixty group & solo exhibitions.

Aridjis has recently been praised for her project The Sickness Behind Every Flower, which examines the use and toxic side effects of pesticides in agriculture.

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